Homeschooling family set to be deported, lawyer gives Glenn the latest

GLENN: I want to go right to Michael Farris. He is the homeschooling legal defense association head guy, and we have had him on a couple of times. Do you remember the family from Germany that left Germany because the State was going to take their children away because they wanted to teach them about God. They did not want them in public schools where it was Godless and teaching them things that they didn't want to teach their children. And so their children came over here from Germany. We had them on the TV show a couple of weeks ago. They are remarkable people, just remarkable people. They came over here, they did it the right way, they came through the front door. They have asked for asylum. They were granted asylum. They set up their life, they're working, they're not ‑‑ they're not on the government Dole, they're making money and they love America. And they're here for religious freedom. Well, Eric Holder decided, no, we're not going to grant you asylum. So he challenged the Court and said, I want to make a different, a different case. And the case that I want to make is homeschooling is not a God‑given right. You don't have a right to homeschool. So they're not really being oppressed because there is no right. The government can take your children and educate them any way they want to.

Yesterday the federal government overturned the case, so now they're no longer granted asylum. They have to go home. If they choose to teach their children about God, their children will be taken from them. If this isn't the clearest case of oppression, if this isn't a clear case of people who need a refuge, need to come here to America so their children aren't taken away merely for their belief in God, merely for their belief that they should be able to teach their children, I don't know what is. This case has everything to do with your children. This case really is not about the Romeike family. This case is about what this government's about to do to you and your children. That's my belief.

Michael Farris is here. Michael, shocking decision yesterday.

FARRIS: It was, Glenn. I had a hard time containing my emotions. I got a call as I was driving to the office when I got in. It was all I could do, but it was very fast, it was very one‑sided, and the court was ‑‑ in oral argument there was one judge that was incredibly aggressive and hostile. We were holding out hope for the other two, but it didn't work out that way.

GLENN: Why was he hostile? Why was he hostile?

FARRIS: Well, what he was saying was basically everybody should obey the government.

GLENN: Jeez.

FARRIS: I mean, and to some degree that was the essence of the opinion is that because there's a compulsory attendance law for everybody in Germany, then tough beans. Just because it applies to you in a particularly harsh way, that's too bad for you. It's ooh general law.

GLENN: Well, wait a minute. Then couldn't you say that about the Jews that were in Germany?

PAT: Couldn't you say that about the Cubans who come here for asylum from Cuba?

GLENN: I mean, there's ‑‑ so it's applied to you harshly.

PAT: Yeah, tough.

GLENN: Oh, well, there's a lot of people that are in Cuba that don't have harsh conditions.

PAT: Sorry you don't like communism. That's ‑‑ you should obey the law.

FARRIS: That's exactly the point, and they make the argument essentially this, that the only value we're going to protect is equal protection, which throws individual liberty into the trash heap. And ‑‑ because these people are standing on individual liberty claims. They are not saying that the law as written only applies to them in some peculiar way. The harshest of the punishment clearly is aimed at the homeschooling, and the real essence of an asylum case is to prove persecution, and the essence of persecution is the government's motive. And that's real clear. I mean, the law is extremely clear on that point. Yet, they do not even quote, they do not even cite the statements by the Supreme Court of Germany, by the court of appeals of Germany, by the federal ministers of Germany that say out loud very explicitly we are trying to stop religious and philosophical minorities from getting a foothold in this country. That's what they say, out loud. And they ‑‑ by ignoring that motive is the only way they get to the conclusion they've reached and if we ‑‑

GLENN: So this is not just ‑‑ this is not just an attack on homeschooling here in America. I'm just trying to ‑‑ I'm trying to figure out where this, where this case actually goes, why, out of all the cases that you could pick, why Eric Holder said this one. And so this one not only appears to me to be about your right to homeschool your kids here in America but also religious liberty.

FARRIS: Oh, it does. And it goes with, you know, what we're seeing with the IRS and the attack on conservatives. You know, the fact that home ‑‑ Christian homeschoolers are seen as philosophical conservatives, the administration is dedicated to philosophical liberalism or progressivism, and they support their friends and they attack their enemies. And they are ‑‑ you know, that's not what the court decision's about, but that's what Eric Holder is about. Eric Holder I believe cannot offer a legitimate justification for why we're pursuing leniency for 11 million people who came here illegally and at the same time trying to deport this one German homeschooling family. There is no logical argument that can explain that disparity.

GLENN: Especially they are not on the government teat.

FARRIS: Yes, exactly.

GLENN: They are not on the government teat. Everyone else comes over here that they are trying to excuse, every single person that they are trying to excuse comes over here illegally through the back door and then is taking all of our services. These guys are not taking the services. They are actually ‑‑ are they employed?

FARRIS: Yes, they are ‑‑ they are music teachers. They have students who come and take music lessons from them.

GLENN: Are they paying their taxes?

FARRIS: Absolutely.

GLENN: I mean, these people are paying their taxes, they're employed. Are they using their real names?

FARRIS: They are using their real names.

GLENN: Have they stolen Social Security numbers?

FARRIS: No.

GLENN: I mean, why are we attacking these people? It is absolutely incredible to me.

FARRIS: This is what the administration wants. They want the people that fit the profile you just outlined and ‑‑

GLENN: And I will tell you this. This goes into exactly what we talked about last week on For the Record. We did a special For the Record. The first half was on the Coptic Christians that this administration is paying no attention to and they are being slaughtered, they are being raped, and so many are coming over here and trying for asylum. We still don't know if they are going to get asylum or not. I mean, are those Christians going to get asylum or are we going to send those guys back, those people literally to death? Oh, this ‑‑

FARRIS: Well, if the administration's going to be consistent, they are going to take a stand against those people as well because they don't fit the profile that the administration is looking to Curry. You know, what we are learning every day about this administration is they are not interested in constitutional principles except as a grounds of suppressing people, they are not interested in obeying the First Amendment and they are certainly not interested in religious freedom. They have a political agenda, they punished their enemies, they reward their friends. And Coptic Christians, German homeschoolers, American homeschoolers line up on the wrong side of the track and so rights, liberty, all of that gets thrown away when Eric Holder and Barack Obama are involved.

PAT: So Michael, what happens now? Where do we go from here? You're appealing this, right?

FARRIS: We're doing a motion for rehearing to the entire sixth circuit. Every court of appeals decision is decided by three judges at the outset. In rare cases all the sitting judges will decide to hear it on bond, and there's 15 judges that are active judges in the sixth circuit. You don't count the semi‑retired judges that are senior status, but 15 judges, and we have to get one of those judges to, you know, say they want to circulate the petition and then they take a vote. And if a majority of the 15 say we want to hear the case, then we go into briefing and another oral argument.

GLENN: Do you think you have a ‑‑

FARRIS: If they don't, then we go to the Supreme Court.

PAT: So that would be the next step is if they turn that down, you're going to the Supreme Court?

FARRIS: Right. The appeal to the fifth circuit, what we just did is an appeal of rights. They have to listen to us. The two appeals that are left are discretionary. Neither court has to grant even a chance to make the case. They first decide whether they think it's important enough to take the decision and so ‑‑

PAT: What are the ramifications for the three million or so homeschoolers here in this country? Is it ‑‑ does this affect those of us who homeschool that this isn't just some right that we have to do with our children?

FARRIS: Not directly but it builds a precedent about what are rights and what are privileges. And the position of the government ‑‑ the sixth circuit decision in that regard was better than the government's position, but it's a far cry from, you know, a clean defense of rights. They said basically American homeschoolers may have the opportunity to make a case that's different because they can rely on the constitution, whereas we don't judge Germany by our U.S. Constitution.

GLENN: My gosh, then we don't ‑‑

PAT: They are not living in Germany, however.

GLENN: I mean, this is incredible to me.

PAT: Wow.

GLENN: Then why do we take a single person from Cuba or China ‑‑

PAT: Right.

GLENN: ‑‑ or the boat people.

PAT: Right.

GLENN: Why didn't we take the boat people and send them all back? Why didn't we take the Jews ‑‑ I'm sorry. We were under a progressive administration. We did actually send the boat of Jews back. So at least they are being consistent.

FARRIS: They are being consistent.

PAT: Unbelievable. Wow.

FARRIS: And so, you know, so they pay a little bit of lip service to the rights of American homeschoolers, but the essence of a government's argument is this: Homeschooling and religious freedom are not individual rights that are protected. They are privileges that the government can grant you or not grant you. And if they have a broad general law that bans your rights, then just because they're privileges, they go away. That's the ultimate government position and, you know, what the sixth circuit opinion will sort out to be in the long run, it's a building block in the wrong direction. It's not a complete eradication of our rights, nor could it be since it's just a circuit court opinion. The Supreme Court and the justice department can do more damage to us. They also can vindicate us. And there's no reason Eric Holder can't end this mess today and just simply say, "You know what? I'm going to grant them asylum." He could do it today. And he doesn't have to wait for any more court decisions. If he wanted to get the, you know, to do something to show he has a little bit of an evenhanded spirit about him ‑‑

PAT: No way. No way. There's no way he would do that.

FARRIS: ‑‑ then he would sign this today. I'm not expecting it.

PAT: Yeah.

FARRIS: I'm not holding my breath, but he could. He has the authority ask the ability to do it today if he wanted to.

GLENN: Okay. So huh. Let me ask you this. Crazy thought: Does the State have the ability to say we as the State are going to grant this person ‑‑ are going to grant this family an asylum?

FARRIS: Well, I've been thinking that through because usually they ‑‑ when it comes time to deport them, they have to get the sheriff to come and arrest the people. I think that the Tennessee legislature could pass a law that basically says we direct our sheriffs not to deport people under these circumstances. Not to cooperate. I think there is a path for exploration of a state override of the federal mandate in this particular circumstance, but that's something we're going to have to pursue. There's also the ability to go to congress and get them to pass individual legislation that protects this family. And if we fail in the courts, that's where we're going to go next. We will go and attempt that. I've told the family, you know, I've actually literally said it's going to be over my dead body they send you back to Germany. So I'm going to do whatever I possibly can do and I'm going to keep fighting. And I am not giving up on this. And, you know, we're in the seventh inning and we're behind at this point. But the ninth ‑‑ the eighth and ninth innings are still coming and we're going to keep fighting.

GLENN: Michael, you have my commitment. You tell the family that over my dead body as well.

FARRIS: All right.

GLENN: We're in this ‑‑

FARRIS: I am happy to stand shoulder to shoulder, Glenn, with you on just about anything. So thank you very much. And thank you for all you've been doing for this family for this case. Your generosity and your support have been absolutely exemplary and have led the way for others who have been willing to help as well. Thank you so much.

GLENN: How are you guys ‑‑ how are you guys doing on cash for all of this? Do you need ‑‑ would it help if people ‑‑

FARRIS: Well, you know, we ‑‑ you've been so generous with us that, you know, what's happened, you know, happened so far has been paid for. It's ‑‑ you know, we're good as of this moment. You know, there's going to be other things but, you know, we'll never turn down more help, but you ‑‑

GLENN: What is your Web address?

FARRIS: ‑‑ express generosity for what you've done today, that's for sure.

GLENN: Is it hslda.org?

FARRIS: That's the website, yep. That's the main organization. If people want to give tax‑deductible contributions, they should do it through the homeschool foundation. That's our (C)(3) arm.

GLENN: And how do you ‑‑ what's the web address?

FARRIS: They think just link off the main web address.

GLENN: You need a more clever website because nobody's going to remember.

FARRIS: Yeah.

GLENN: Hslda, Home School Legal Defense Association, hslda.org. Go there and ‑‑

FARRIS: That's what happens when you're ‑‑ the organization's 30 years old.

GLENN: I know. Thank you very much, Michael. I appreciate it. God bless.

FARRIS: All right. God bless you.

GLENN: All right. Bye‑bye. I think this is a ‑‑

PAT: It's crazy.

GLENN: Yeah.

PAT: It's crazy.

GLENN: I think this is a case that a state could get around.

GLENN: Well, I don't know. He seemed to have some help there but I don't see how because the federal immigration laws trump the state immigration laws. It's a federal law, not state. And you can't ‑‑ you can't circum ‑‑ and that's why ‑‑ that's why the state couldn't allow Arizona, that's why they sued Arizona because you can't trump federal law there. That's why Texas has a hard time bumping up against federal law. With immigration it's really tough. It's tough.

GLENN: I cannot believe that this government is actually saying amnesty for everybody that's here.

PAT: Except these guys.

GLENN: Except these guys.

PAT: Unbelievable.

GLENN: Who are law‑abiding, came in the front door, actually have a case of oppression, religious oppression. This is ‑‑ but these people don't appreciate the founders. They think that the Euro, the Euro trash that came over here, you know, stole all this land and so that's why, you know, give it all back to the ‑‑ I'm sorry. The Hispanics? Hispanics? You mean Hispania? Spain? Give the land back to the Spaniards? Really? But the Euro trash that came over here, that's bad? Okay, I get it. That's the most ridiculous line I've ever heard in my life. If there is somebody who is from Cuba and they need help, we help them! We help them. If somebody is being ‑‑ if their children are being taken away, you know what? Are you telling me that if come country was taking away the right of a Muslim family to raise their children in Islam that this administration would not give ‑‑ they would not roll the red carpet out for them and lecture us on how we need to be tolerant and a better nation because all of the eyes of the world is on us? Really? Bullcrap. Enough is enough. Over my dead body.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.