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Glenn's Show Prep

Author distills liberties we have lost since the days of our nation's founding

September 14, 2015
Staff

WRITER

Joshua Charles, the author of the new book Liberty's Secrets joined Glenn on radio Monday to discuss the wisdom of our founders that has been lost, which is now eroding the foundations of our nation's liberties today.

If you are a liberty lover, a homeschooler or simply somebody who's trying to make their way and understand what the essentials to liberty are, "this definitely needs to be on your shelf and well-read," Glenn said.

Listen to the exchange or read the full transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: A few years ago, there was a guy who was watching my television show and listening to the radio show, and I said, "Somebody really needs to take and -- and take the arguments for liberty that our founders did and rewrite them. So we -- we all understand what the founders were saying originally, in today's language." And a guy who was in law school at the time, he happened to be listening, and he was like, "Huh, that's a pretty good idea." And so he wrote it in today's language. It became a number one best-seller. It was called "The Original Argument." And he has now done it again, this time it's called "Liberty's Secret." I was a little disappointed because I was like Victoria's Secret.

PAT: Not a lot of pictures in this one.

GLENN: There's no pictures in this one.

PAT: No.

GLENN: So Joshua Charles is with us right now. Joshua.

JOSHUA: Glenn, great to be with you. And I want to thank you for all this. You catalyzed a lot of this, and here we are.

GLENN: Well, I mean, again, I would just say you might have sold more books if you put Dolley Madison as something hot.

JOSHUA: Probably. Probably.

GLENN: Yeah. Here's what -- you had a really good way of distilling the things that we have lost and that we used to know and now we don't really -- now we really don't even think about it all that much. You take on Ben Franklin's list of virtues, which is one of my favorite stories about Ben Franklin, one of the best things -- and you have taken that now and have made it approachable for today. Would you just start there?

JOSHUA: Yeah. No. I think one of the biggest things we've lost is this idea that freedom is only possible for a society that is virtuous, is moral, has a moral compass. And I think what we're struggling with these days is, among other things, we've lost the ability to have a coherent moral discussion. We're not even on the same planet. We're in different universes in some cases.

When you read the founder's writings, they're full of words like "truth" and "justice" and "righteousness." And while of course not all of them agreed at every moment of every day of every year what exactly that meant, they did believe it was out there. That there was a truth, there was a justice, there was a righteousness. And so it provided a coherence to their language, to the way they were able to discourse. And as far as Franklin's list of virtues, that's where I start --

GLENN: Hang on. Hold on just a second. Before you go into that. And it wasn't just -- like, we'll hear politicians now talk about the truth. I've not heard them use the word righteousness, but they'll talk about doing the right thing. That's not the same. That's a campaign speech. These guys actually believed in it. They believed there was one universal truth.

JOSHUA: Yeah. Absolutely. And it was clearly derived from the Judeo-Christian principles that many of them held to. There's a lot to that. I remind people, the book is several hundred pages long. So there's a lot of detail to all this. You can't flesh it all out on a radio interview, but starting with Franklin's list of virtues, I think there were ten to 13, somewhere in there. They mentioned things like chastity. I don't think that's very popular today.

GLENN: Yeah.

JOSHUA: And Franklin himself I think didn't fully live up to that one. But temperance, you know, controlling your appetites. Frugality. Orderliness. I mean, all of these various virtues. And then of course the last one, humility. Imitate Socrates and Jesus.

And so there was this idea that if you want to be free, then act like it. For every freedom which is asserted, there is a duty which is put on -- put on you. And if you don't have the duty along with the freedom, then you really don't want to be free.

GLENN: So in your book you talk about how they foresaw the times that we're living right now.

JOSHUA: Yeah.

GLENN: They knew this was going to happen.

JOSHUA: Yeah. In fact, I think we -- we came a bit later than they expected. I think they expected the collapse sooner.

GLENN: Yeah. Within 50 years.

JOSHUA: Yeah, yeah, certainly. And it's actually really eerie when you read some of the letters that James Madison, Adams, Jefferson even, they can see the civil war coming. And it's very nerve-racking to them. But fortunately we survived that. But, no, there's absolutely amazing things in there about financial collusion, about what we would today call "crony capitalism." About the degeneration and constitutional jurisprudence.

Jefferson, Madison, those two in particular talked a lot about the idea that words means something. Again, kind of -- kind of the language corollary of the moral absolutes. That, you know, there is a moral absolute out there just in the same sense that words do have meaning.

You know, they talked about the -- the -- the courts becoming an oligarchy of sorts. They talked about big banks getting into bed with big government. They talked about fiat currency. That was something that John Adams talked a lot about, in particular. Said it was the same as robbing Peter to pay Paul. There's a lot more in there on that. They talked about a lot of this. They talked about the degradation in morality.

GLENN: They talked about -- in your book, you point out, they talk about the two sets of rules, one for the elite and one for everybody else.

JOSHUA: Yeah, absolutely. No, I mean, Jefferson said if the Constitution became corrupted, if the central government started doing things it was never intended to do, he said, it would become the most corrupt government on earth. And I think part of the reason is, is because the ecosystem that the founders have set up. It's a pretty complex system.

I mean, Tocqueville -- I quote this in the book as well -- he said it's frightening how much the Constitution presumes the people over whom it rules to not be ignorant. It's a complicated system. It's not just, oh, there's the government. They can legislate and do whatever they want like how it's been in most countries. I mean, to this day, parliament is still supreme in the United Kingdom. They technically have a queen. But she's pretty much there just for, you know, the figure head.

But, no, the American system is complex. And so as those things started to bleed into each other, it became even more complex. And, you know, I think back in the day when we were doing the Federalist Papers, we brought up Federalist 62, where Madison talks about what use is all these laws if people can't understand them, they can't parse through them, and it essentially does become a set of two rules, where those who can afford the lobbyists, the attorneys, the high-powered expensive personnel to manage their concerns with the government, well, they do get their affairs managed with the government. But what about the rest of us? So absolutely.

GLENN: So the name of the book is "Liberty's Secrets," and if you are a liberty lover, a homeschooler, somebody that is trying to make their way and understand, what are the essential things? The subtitle of the book: What is the lost wisdom -- what is the stuff that is laying on the scraps of the table that nobody is even looking at anymore that we need to remember and then also will be the secret for putting things back together -- I don't want to wreck the book. But, you know, the very end is liberty's resurrection. And you want to go into a little bit of -- because you do have optimism which mine's fading rather quickly, Joshua.

JOSHUA: Well, I don't know how much I would say it's optimism. I'm not a -- I'm not a pessimist. I'm a short-term pessimist, no doubt. But, you know, I read a lot of history, as I know you do too. And I was just in Egypt this summer. Was seeing some amazing stuff. And you just learn that there are waves to these things. There's crests and there's downfalls and there's rises. And things wax and wane.

GLENN: Yeah.

JOSHUA: And we've seen people get it together. And so, you know, I don't know for sure. But what I talk about in that concluding section is just, if we want to be free, this has got to be our attitude. And the fact is that liberty is not a risk-free proposition. It is inherently risky. But it is that risk which allows the greatest display of human flourishing and greatness, in the first place. You can't have that display of human greatness, ingenuity, you know, increase in the quality of life -- you can't have that if everybody is just worried about being secure. And that's what I think is happening.

So those are the general things that I talk about. I don't lay out a program. I don't lay out ten points. Do this. No, no, I don't get into contemporary commentary. I just get into just, here are just some principles. And one of them is, we have to be willing to take risks. And liberty has always been a proposition which it has to be defended in every generation. And if it's not, it goes away. And there have been times when it's come back, and our founders knew that. And so, you know, who knows? But I hope that is certainly the prognosis for us as well.

GLENN: Joshua Charles. The name of the book is "Liberty's Secrets."

"Liberty's Secrets," available wherever books are sold. But this definitely needs to be on your shelf and well-read. Thank you very much, Joshua. I appreciate it.

JOSHUA: Thank you. Appreciate it.

GLENN: God bless.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.