It Must Have Been Absolute Hell for the People Locked in That San Antonio Truck

San Antonio claims it isn't a sanctuary city, but it filed onto the lawsuit against Greg Abbott trying to stop all sanctuary cities.

I tried to think about what were the last few minutes like in that trailer that got stuck in San Antonio. You want to know why sanctuary cities are bad? It was awful and difficult to imagine, but I tried.

Here is what I imagined:

At first, we didn't realize the dead bodies were at our feet because we couldn't see anything. In total darkness, we couldn't help each other. We were all trapped. Maybe after an hour, a sudden stop and the squeal of truck breaks, we fell over each other and people groaned in pain. The trailer doors burst open and flashlights blinded us as few smugglers rushed into the trailer with different colored tape on our sweat-soaked shirts. Something needing to identify us when we arrived. The rush of the air from the open doors was hot and wet, but it was still a godsend. A few near the back tried to jump out but the smugglers beat them back inside and slammed the doors shut. The complete darkness returned. We're moving again, and my head was throbbing.

Through the pain, my mind warranted deliriously to the strange events of the last couple of weeks. My home is in a village in central Mexico, and it's where we worked hard, but we couldn't afford food or rent. Our streets are violent. Drug lords battling for control of our town. A family knew we had to leave, but where? North to America? Maybe Texas or Arizona? We knew Texas would turn us around. But if we could just get a foot hold in a sanctuary city, we heard about a service that guarantees passage to America for a price. The service is run by a criminal gang. They're dangerous, they're very expensive, but what options do we have? $700 just to get us across the Rio Grande. And then another 5,500 so the smugglers could get you to a sanctuary city. $6,200 for a chance for the whole family to survive. It took our family five years to save enough money just to send one family member. My father chose me. I'm 18, I have a stronger body, he said. Once I could get to a sanctuary city, my father said that I can work hard. I promised him that I would and that I would save my money and send it home. So eventually, the whole family could have a better life in Mexico. Two days on our rusty bus to the Rio Grande. Then waiting for nightfall to cross the river, there was only one raft for the crossing. There were 20 in our group. Took three trips just to get everybody across. I was on the last trip. Every sound terrified me as I expected floodlights and sirens at any moment. When we reached the American side of the river, two puppets took us to a stash house, is what they called it. Someone said we were in Laredo, Texas.

Finally, after 11 days confined to this filthy, cramped stash house, a tractor-trailer arrived in the middle of the night. We all were hurried outside. They herded us into the cave-like trailer. It felt like stepping into a furnace. The night doesn't cool down in Texas. My eyes adjusted enough to glimpse 100 or more people before they closed the doors and the lights vanished. Confusion, murmuring, whimpering, none of us knew each other. I leaned against one of the trailer walls as the truck began moving. I wiped some of the burning sweat from my eyes and blinked them open. Still, nothing to see. It was too dark. I wanted to ask other passengers how long they had been in here and where we were going, but I couldn't even make out faces of people on either side of me. I knew they were there only because I felt their wet arms and faces slide across mine as the truck jostled us down the road. Just get to the sanctuary city.

After a while, we started beating on the walls for help. The driver didn't even -- didn't hear us or ignored us. Feeling along a sidewall near the floor, someone found a hole no bigger than a bottle cap. We all try to take turns at the hole sucking in what air they could. It wasn't nearly enough. A brief stop, the rush of hot outside wind yelling and the colored tape to label us. Then back on the road and the heat tight end its grip vice on my chest. I heard a woman's panic breathing that a long, slow exhale as if she had died.

A strange, dreaded feeling surged through me. I thought "This is where I'm going to die." I thought of my mother. I have to stay alive for my family. They didn't scrimp and save for all these years for their son to die like a pig in a trailer. I tried to concentrate on each, slow, careful breath. My mouth was so dry, it felt coated in sand. Beside me, someone slumped against my shoulder and then crumbled to the trailer floor their head slamming into the wall. A child sobbed nearby. There was no sanctuary here. This is hell.

Another hour passed. I felt I was about to faint a couple of times. But one more turn at the air hole kept me barely conscious. I am going to die in here, I thought. Then the truck stopped again. After a few more excruciating minutes, the doors mercifully swung open and groups with certain-colored tape were allowed out and shoved into the black. Not group. I opened my mouth to protest but my mouth was so dry, my words got stuck in the sand in my mouth and the doors shut closed again. We used our remaining strength to yell and bang against the walls and the doors. But no matter how hard we pounded, we couldn't break through the back door. Finally, the door creaked open once more. And this time, 30 or more people poured out of the back, knocking a gray-bearded man to the ground. Was he the driver? I don't know.

I started to surge out with a rest, but I nearly fainted. I slumped to the floor. I heard a man say he was going to get help, as he climbed over me. Were we in the sanctuary city, I wondered?

How dare people who fight for sanctuary cities tell us we don't care about people. By holding out a carrot and saying "just make it here, and you don't have to go home," allows these criminals, coyotes, and killers to make thousands of dollars. A quarter of a million dollars was what they paid, the people in that truck. That was worth between a quarter and half a million dollars of precious cargo. They couldn't even put a stack of bottled water in the back.

And why are they coming here? Because we're unclear about our policies. Why are they coming here? Because honestly, if our towns were run over by drug lords, if our towns promised absolutely no way to escape the poverty, and you as a mom and a dad could escape the poverty with your family or pick one person from your family and say, "go, go and make money and send it back here" because that money is worth so much more here. It will feed the family. It will help the family educate. Wouldn't you do it? I know I would. If the situation was reversed and Mexico was a paradise, and I was living, and my family was threatened and Mexico was, like, just come here. You get to Mexico City, you're good. I would do it.

But think of the crime ring that that sanctuary city in Mexico would build. Think of the criminal element that didn't care about anything but money, how they would cash in and treat people exactly like the Germans treated the Jews on the trains to Auschwitz, like cattle.

These sanctuary cities need to be stopped. Our friends who think they're doing right by people, think that we don't hear the cries of the people who are living in abject poverty and grave danger. We do. We do. We recognize the human suffering on the other side of our border.

But everything has order to it. And if it doesn't, if there is no order, if there is no rule of law, there won't be anything left for people to strive and swim and risk their lives to come here for.

Many on our side of the argument never articulate the human suffering on the other side of the border. We talk about policies. But I charge and condemn those on the other side of the argument for doing exactly the same thing. You see the poverty in their home. I see that too. But you don't see the death and destruction on getting to your precious sanctuary city for so many.

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.