Sabo STRIKES AGAIN: 5 new DEVASTATING pieces from the anti-woke street artist

Courtesy of Sabo

Last August, the infamous anti-woke guerilla street artist known as Sabo displayed several shocking posters at the American Airlines Center in Dallas, Texas, criticizing American Airlines’ controversial woke policies. Glenn has become a fan of Sabo's work, applauding him for his edgy, yet strikingly powerful art, which conveys important messages that not everyone is brave enough to convey in public.

This week, Sabo is BACK, and this time, he hit the streets of Los Angeles, taking aim at Joe Biden, Gavin Newsom, BLM, and more. He gave glennbeck.com exclusive access to his latest installation, which leaves NO ONE from the establishment unscathed.

You can find Sabo's entire collection HERE. In the meantime, here are five of our favorite pieces from Sabo's latest anti-woke art campaign:

"STOP!"

Sabo's "STOP

Courtesy of Sabo

A prominent theme in Sabo's work is keeping the establishment accountable by laying their hypocrisy bare for all to see. Sabo's brilliance lies in the fact that he never puts words in the establishment's mouth. He lets their words, actions, and hypocrisy speak for themselves.

This theme is perfectly exemplified in this particular stop sign piece in which Sabo captures one of the more infamous moments when Joe Biden displayed questionable behavior towards minors. Sabo remarked how he had wanted to do a stop sign piece for years because they are, in his words, "so in your face." The perfect opportunity arose when he came across the viral clip of Joe Biden sniffing the hair of the young girl depicted in the poster. He said:

When I saw that particular picture of that girl pulling away from Biden, she was just screaming, 'STOP!' And I knew it was perfect [for the piece].

The media has worked diligently to cover up Biden's questionable behavior with minors. But Sabo isn't giving him a free pass, and he doesn't need to insert his own opinions to do so. He lets Biden's behavior speak for itself.

"Exodus East"

Sabo's "Exodus East" road sign art piece is on display in Downtown LA

Courtesy of Sabo

The theme of letting the establishment's actions speak for themselves permeates Sabo's "Totem" collection consisting of repurposed street signs. Sabo says this collection represents "the collisions our country has suffered throughout the past couple of years." From the COVID pandemic to January 6, Sabo's stark messaging forces the viewer to recall the hypocrisy and corruption latent in the establishment's responses to these landmark events that shook our nation to its core.

In this particular street sign piece, Sabo wanted to commemorate those affected by Newsom's draconian COVID mandates that left thousands jobless, out of business, and destitute while Newsom himself was dining at the French Laundry with the nation's elite:

I wanted to mount [this piece] in Los Angeles because it basically tells a story of this particular time. COVID, Newsom, and I want to commemorate the people who said, 'I love this state, but I have to go.'

Sabo's stark messaging forces the viewer to recall the hypocrisy and corruption latent in the establishment's responses to these landmark events that shook our nation to its core.

The name of the collection, "Totem," came from Sabo's friend who remarked that the pieces reminded him of the Totem poles from Indigenous tribes. Embedded within the Totem poles themselves are the stories of a people, forcing the viewer to recall significant events in their cultural history as it's passed down from generation to generation. Sabo hopes to achieve the same effect through this collection:

In a graphic sort of way, these pieces are like stained-glass art. People would look at them and tell these stories. God willing 100 years from now, if they still stand, people will be reminded of them.

Sabo's work is for the Americans who are fed up and disillusioned with the lack of accountability towards their government. During the pandemic, Americans were censured for going against the mainstream COVID narrative, forced to choose between complying with draconian mandates and putting food on their table, all the while watching their rulers have their cake and eat it too. Two years after the pandemic, the establishment still hasn't been held responsible—and Sabo won't let us forget, despite the ruling class' best efforts.

"Full Mental Jacka**"

Sabo displays his poster, "Full Metal Jacka**," which is inspired from the movie poster of hte Vietnam War-era film, "Full Metal Jacket."

Courtesy of Sabo

Remember how the Left called Trump a "warmonger" and warned that he would march us toward World War III? Sabo's take on the Vietnam war-era Full Metal Jacket film poster exposes the irony that it is Biden—not Trump—that has brought us to the precipice of a global War. He said:

The thing that Democrats said Trump would get us into, Biden is getting us into. They failed with Afghanistan. There's a war with Ukraine, and we're getting into a war with Russia. And there's China with Taiwan. Now we're here with Israel and Iran. We are headed towards war.

Sabo remarked on the difficulty of preserving his art. Most of his pieces are vandalized on the street or taken down all together, and those pieces that survive are refused by galleries due to their controversial nature. He said:

I hate that art has become so weak that there probably isn't a gallery in this country that would show these pieces of art.

But Sabo also said the struggle behind his work is implicit within the genre itself, that edgy art with controversial messages is often not accepted in its own time. He said:

I think that's what edgy art is really about. At first, it's not accepted. It's shunned. And later on, people will be able to look at it in a different light, and hopefully, that's how it will be with these pieces.

Ironically, several of these pieces from Sabo's collection have been preserved in a museum, but not for the reasons that you would expect. The Smithsonian acquired multiple of Sabo's pieces in their January 6 installment.

"One Bad Dude: Cornpop"

Courtesy of Sabo

This piece is Sabo's ode to young rappers. Sabo is fascinated with the pro-Trump fervor amongst the new up-and-coming generation of rappers, breaking from their Democrat-dominant predecessors. Sabo says:

Young rappers want Trump because they see what Biden and the Democrats have done to their community.

Sabo once again exposes the irony of the establishment's propaganda. Democrats promised to better the lives of minorities, yet it was Trump who ushered in America's greatest economic era to date, including the lowest unemployment rates for both African Americans and Latino Americans.

Sabo once again exposes the irony of the establishment's propaganda.

Younger generations are experiencing the stark contrast between the Trump-era economic boom and Bidenomics. Sabo said young people "can't afford to eat. They can't afford gas. They can't afford rent," things that they didn't experience under the Trump administration.

The establishment is yet again trying to silence Trump ahead of the 2024 election. Amid an onslaught of indictments and legal suits, Trump has proven one thing: he is a fighter. Nothing exemplifies this more than his mugshot which has become an icon of the resistance against the establishment's onslaught of censorship of those who Trump represents: freedom-loving Americans. Sabo said his rendition of Trump's mugshot was "my way of communicating that he's a bit of a hard thug."

"BLM Loves Hamas Paragliders"

Courtesy of Sabo

Much of Sabo's art has a short shelf life, and not for a lack of relevance or talent. Most of his art pieces are either vandalized or taken down completely within a day of going public. To deter this vandalism, Sabo said he wanted to "come up with a method where people couldn't reach them," and this collection presented the perfect opportunity.

Most of his art pieces are either vandalized or taken down completely within a day of going public.

Sabo created multiple pieces depicting Hamas paragliders, which has become one of the most haunting images to emerge from the October 7th terrorist attacks that killed 1,400 Israeli men, women, and children, the largest attack on the Jewish people since the Holocaust.

This collection calls out BLM's support for the Hamas terrorist, referencing BLM Chicago's tweet in the wake of the attacks that voiced their support for Palestine alongside the same image of the Hamas paragliders. Though they quickly removed the tweet due to backlash, Sabo wouldn't let them get away with it. He said:

I figured the paragliders come from the sky and the air, so it will have the impression of paragliders coming down like they did in Israel. At the same time, I wanted to take a jab at BLM.

Unfortunately, even though the paraglider posters were hung from a telephone wire and streetlights, this didn't deter whoever took them down the next day.

Trump v. Slaughter: The Deep State on trial

JIM WATSON / Contributor | Getty Images

The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

JIM WATSON / Contributor | Getty Images

The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.