Glenn Beck: Coming nanny state evidence

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GLENN: We have a ton to go through, but I want to start with a clip with -- this is a piece of audio that a person who was at a campaign rally -- and in fact, I think it's the campaign rally in Florida after that 30-minute commercial, you know, where they did the live shot and the crowd in Florida, this is the result of listening to Barack Obama. Ask yourself, does this sound like someone who is at a rally who has just listened to the person who could be the next President of the United States. Listen to what this woman says.

VOICE: It was the most memorable time of my life. It was a touching moment.


VOICE: Because I never thought this day would ever happen. I won't have to work on putting gas on my car, I won't have to work on paying my mortgage. You know, if I help him, he's going to help me.

GLENN: That is fantastic. "I won't have to worry about putting gas in my car. I'm not going to we are about my mortgage." What country are we living in? "I won't have to worry about putting gas in my car"? "I won't have to worry about my mortgage"? Somebody is going to have to worry about your mortgage. Somebody is. You know who it's going to be? The people who are working hard right now and didn't get themselves into trouble. You know what? I have to tell you, and I know that there are exceptions to this rule. So this is a very harsh statement because there are those people who did the right thing that are in trouble. But I'm talking about the vast majority of those people who are in trouble now. Trouble has not hit the average person yet. What the average person feels is something wicked this way comes. They know it's coming. You know why? They know it's coming because of trickle-down economics. They know trickle-down economics works. They know that the financial sector has been hit. They know that the movers and shakers have been hit. And as much as everybody wants to celebrate, "Oh, those bad people have been, you know, hit," they know that that trickles down to them. They know that it is going to get bad. But that's the average person. They just feel it. And they've also felt the effects of inflation, of inflating our money. The dollar is weaker. It is harder to make ends meet today. But they are not on the verge of losing their house, the average person. With exceptions noted, those people who are losing their house today, the vast majority are the ones who bought the stupid homes that they couldn't afford. They are the ones that got into those stupid mortgages that they shouldn't have. You know, I know this sounds horrible, but I don't have a lot of sympathy for the vast majority of people who are in real problems today. You got yourself in there. You gambled and you gambled wrong. It's like, you know, it's like looking at people who went to Vegas and saying, "Oh, I feel really bad." You know what, hard time, they just lost their house. They went to Vegas! Again, with exceptions noted.

Now, if we are looking to bail everybody out today, that means the average Joe, the one who hasn't been hit by it yet, you're bailing those people out today. Who bails you out? The rich will bail the rest of America out. But Obama is going after the rich: How can the rich retain any wealth? How can they create wealth if the tax man cometh and take away all of their wealth? The system doesn't work. All you have to do is think about it logically. But people aren't thinking about it logically. They are feeling it. "Oh, it was the greatest thing ever. I just feel so great. I just feel like if I support him, he will support me." He's not supposed to support you! He works for you! He makes sure that the roads are built. He makes sure that the infrastructure is there. He makes sure that the Navy and the army is working. That's what he's supposed to do. He's not supposed to fill up your gasoline tank with gas. What, is he coming out in a little cap and a little white shirt with Obama on it? Ding, ding. "Hi, can I get you some more gas or can I clean your windshield?" That's not what the President does.

We have entered a space now in America. I want to play this audio again. Listen to it carefully. Listen to where we've headed and where we've arrived now.

VOICE: It was the most memorable time of my life. It was a touching moment.


VOICE: Because I never thought this day would ever happen. I won't have to worry about putting gas in my car. I won't have to worry about paying my mortgage. You know, if I help him, he's going to help me.

GLENN: Okay. How is he going to help you? Because it's Halloween, let me use the Halloween analogy. It's Halloween. Your kids are going out trick-or-treating. My kids are going to be dressed after nap tonight. I mean, they are. 3:00 this afternoon, they are getting up and they are putting on their Halloween costumes. They are all excited. I'm going to have to wait as long as I possibly can before I take them out and we go trick-or-treating. I'm not going trick-or-treating on my street because there are 15 houses with for sale signs on it. I knock on their door, they're like, food, did you bring me a can? Actually I along with other neighbors have actually delivered candy to people's houses. Is anybody else doing this? We know that, you know, there's this one section of town where everybody goes trick-or-treating and so we deliver candy to those houses so those people don't have to have -- you know, they don't have to worry about the candy. So we're going trick-or-treating tonight. Kids are dressed. We've already done all the preparation. We've done all the planning. They're excited. They are going to go out. They are going to go door to door. They are going to fill up their bag.

Now, imagine some kid, some teenager who's just, I'm dressed as a teenager. You know the kind. "What?" "I'm dressed as a teenager." Just some bum who hasn't done anything. He just wants free stuff. If he comes up to the door and he happens to be standing at the door of, let's say Barack Obama and you got your kids, I got my kids and then the teenager standing out, "What? What? I can't get candy? Trick or treat." And Barack Obama answers the door and he sees your two children and your children have bags full of candy and the teenager, he doesn't have anything in his bag. Barack Obama wants to take the candy, he will look at the teenager, say this isn't fair. And he will take the candy from your children. Not all of it. Just a third of it. And he will give it to the teenager who hasn't done anything, who's not even dressed up in a costume. May be the first house he's gone to.

Now, would you say that that's fair? I wouldn't. Even if it was just another kid that was struggling and having a hard time, would you say it's fair if somebody opened up the door and that cute little kid that was struggling and didn't have any candy and had gone to all of the houses and just couldn't make it, would you say it's fair for the person to open up the door, take the candy, one third out of your child, one third out of the child next to them and give it to that kid? Would you think that's fair? Of course not. Would you think it's fair if there were three kids, all of them did their best, all of them deserve to be there, all of them were out but one had worked a little extra harder and had been out a little bit longer and they had a little bit more candy than everybody else, but they had earned it. They weren't going in to every single place, and they were just gouging themselves on candy. They just went longer and went to more houses, worked harder for it. Would you think it's fair if somebody opened up the door and said, here, you've got too much candy; give me some of that; I'm going to give it to the other kids. As a parent standing there at the steps of the door, of the porch, you know you would say, "Hey, hey, hey, what are you doing?" And you would never accept someone saying, "I'm just being fair." "No, you're not. You're stealing that candy from my kid. My kid earned it. You don't give it to the other kids. You want to give the other kids candy? You give it to them yourself. You don't take it from my kid." That's what would happen.

Now, if it was a poor kid standing there and he really worked hard but he didn't have any candy, as a parent what would you do? As a parent you'd get to the end of the street and you would look at your son or your daughter and say, "You know what? You have enough candy. I'm going to let you make the decision but don't you think it would be good, don't you think it would be nice? Imagine how good it will feel for you and for them if you went over and gave them some of your candy. They've worked really hard." I wouldn't do that at the end of the street with a teenager but I would for the cute little kid that really worked hard and didn't have any, and I wouldn't force my children to do it. I would strongly recommend it. I would do everything I could to convince them that that's the right thing to do, but I would not force them to do it because that's their candy. That is America. That's the way it should be done. But somehow or another we've become this country where you expect somebody to open up the door and take your candy away and give it to somebody else. It doesn't make any sense. That's called communism. That's called socialism.

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.