From Pain to Power

By Keith Ablow, MD

Human beings have a kind of psychological Achilles’ heel. We don’t like to experience pain. Sigmund Freud called this reflex to pull away from suffering the “pleasure principle.” Again and again, we candy coat reality, telling ourselves lies about our relationships and our childhoods, as if burying the pain we lived through will make it go away. It never does, of course. It just fuels all the bankrupt strategies human beings employ to try to keep emotional reality at bay—alcoholism, sexual addiction, overspending, getting lost on the World Wide Web.

Buried truths are the roots of depression and anxiety. Ultimately, we all need to be authentic, to look squarely at the complications in our lives, many of them painful ones. It makes us human, connects us to the challenges others face and gives us the insight to make real and lasting changes.

Burying painful facts by using psychological defenses like denial or booze or cocaine or one tumultuous, distracting relationship after another is no different than trying to treat an abscess with pain relievers. The trouble is that the infection gets worse and worse, spreading silently, under cover, until it invades muscle and bone and seeds the bloodstream, then the heart itself. Then a cure is much harder to achieve (if not impossible) and requires far more aggressive measures, like multiple IV antibioticsa, or even surgery, to cut away diseased, dying tissue.

Americans--taken as a whole--have the same tendency, it turns out, to want to avoid economic suffering. After all, seeing our economic circumstances for what they really are would mean having to experience the pain of big businesses—institutions we consider part of our life stories—dissolving. It would mean coming to grips with the fact that decades of non-competitive practices and products from huge companies that have left major industries on life support, when they have no real pulse, anymore. It would mean acknowledging that there are limits to the benefits companies can offer workers. It would mean admitting that politicians ignored timely cures for pathologies in our economy that have now spread to the muscle and bone and, yes, the heart of our great country. It would mean watching neighbors and friends and family members losing their homes because they, the banking system or both lost sight of reality and decided to get “high” on loans that should never have been made, loans that transported home “owners” and mortgage lenders into a euphoria of fake affluence that was as removed from the truth as any high induced by heroin or Ecstasy. It would mean not pretending that 9/11 was anything but what it was: the most horrifying evidence that millions of murderous people in faraway places see our love of liberty and our embrace of compassionate religions as abhorrent to them and, therefore, want to destroy us. It would mean acknowledging that the struggle against such dark forces must be unrelenting and will cost us dearly. It would mean simply this: experiencing pain. And the avoidance of pain is now not only part of our psyches as human beings, but an undeniable part of our national character.

If we are bored, we turn to our iPods or Wii machines to distract us. If we are depressed we rush to take antidepressants to feel happier. If we are panicked we take anti-anxiety agents to feel more secure. When self-esteem eludes our young people, they turn to their bodies for sexual gratification or YouTube for intoxicating glimpses of staged antics. When our own lives worry us, we shift our attention to the PR-driven, fake highs and lows of celebrities.

The path out of the economic and cultural trouble in which we find ourselves lies in resolving to not turn away from the pain at hand. It means inspecting all our actions—including government bailouts of banks and industry and homeowners—to make certain they aren't attempts to simply avoid reality and suffering (which many of them are). It means finding true American character again in our ability to face our problems head on, with open hearts. It means learning again that we can survive anything we do not run from.

If we do less than this, if we luxuriate in medicating ourselves with one economic and political fantasy after another, we will drift further from credible solutions. More, we will create an opening for those with very focused, very real and potentially very destructive, intentions to achieve genuine power in America. Because dodging pain weakens us as individuals and as a people and emboldens those who seek to subjugate individual thought and freedom.

Our battle to face reality is now an internal one we can win by deciding to stop evading it. But reality will have its due, one way or another. The truth always wins. If we cannot wrestle in earnest with our own demons—economic and cultural—we will have to dig deep to find our best selves when we are in worse pain, in even more perilous times.

Keith Ablow, MD is a psychiatrist and Fox News Contributor with offices in Boston and Manhattan. Contact him at

Most self-proclaimed Marxists know very little about Marxism. Some of them have all the buzzwords memorized. They talk about the exploits of labor. They talk about the slavery of capitalist society and the alienation caused by capital. They talk about the evils of power and domination.

But they don't actually believe what they say. Or else they wouldn't be such violent hypocrites. And we're not being dramatic when we say "violent."

For them, Marxism is a political tool that they use to degrade and annoy their political enemies.

They don't actually care about the working class.

Another important thing to remember about Marxists is that they talk about how they want to defend the working class, but they don't actually understand the working class. They definitely don't realize that the working class is composed mostly of so many of the people they hate. Because, here's the thing, they don't actually care about the working class. Or the middle class. They wouldn't have the slightest clue how to actually work, not the way we do. For them, work involves ranting about how work and labor are evil.

Ironically, if their communist utopia actually arrived, they would be the first ones against the wall. Because they have nothing to offer except dissent. They have no practical use and no real connection to reality.

Again ironically, they are the ultimate proof of the success of capitalism. The fact that they can freely call for its demise, in tweets that they send from their capitalistic iPhones, is proof that capitalism affords them tremendous luxuries.

Their specialty is complaining. They are fanatics of a religion that is endlessly cynical.

They sneer at Christianity for promising Heaven in exchange for good deeds on earth — which is a terrible description of Christianity, but it's what they actually believe — and at the same time they criticize Christianity for promising a utopia, they give their unconditional devotion to a religion that promises a utopia.

They are fanatics of a religion that is endlessly cynical.

They think capitalism has turned us into machines. Which is a bad interpretation of Marx's concept of the General Intellect, the idea that humans are the ones who create machines, so humans, not God, are the creators.

They think that the only way to achieve the perfect society is by radically changing and even destroying the current society. It's what they mean when they say things about the "status quo" and "hegemony" and the "established order." They believe that the system is broken and the way to fix it is to destroy, destroy, destroy.

Critical race theory actually takes it a step farther. It tells us that the racist system can never be changed. That racism is the original sin that white people can never overcome. Of course, critical race theorists suggest "alternative institutions," but these "alternative institutions" are basically the same as the ones we have now, only less effective and actually racist.

Marx's violent revolution never happened. Or at least it never succeeded. Marx's followers have had to take a different approach. And now, we are living through the Revolution of Constant Whining.

This post is part of a series on critical race theory. Read the full series here.

Americans are losing faith in our justice system and the idea that legal consequences are applied equally — even to powerful elites in office.

Rep. Devin Nunes (R-CA) joined Glenn Beck on the radio program to detail what he believes will come next with the Durham investigation, which hopefully will provide answers to the Obama FBI's alleged attempts to sabotage former President Donald Trump and his campaign years ago.

Rep. Nunes and Glenn assert that we know Trump did NOT collude with Russia, and that several members of the FBI possibly committed huge abuses of power. So, when will we see justice?

Watch the video clip below:

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The corporate media is doing everything it can to protect Dr. Anthony Fauci after Sen. Rand Paul (R-Ky.) roasted him for allegedly lying to Congress about funding gain-of-function research in Wuhan, China.

During an extremely heated exchange at a Senate hearing on Tuesday, Sen. Paul challenged Dr. Fauci — who, as the director of the National Institute of Allergies and Infectious Diseases, oversees research programs at the National Institute of Health — on whether the NIH funded dangerous gain-of-function research at the Wuhan Institute of Virology.

Dr. Fauci denied the claims, but as Sen. Paul knows, there are documents that prove Dr. Fauci's NIH was funding gain-of-function research in the Wuhan biolab before COVID-19 broke out in China.

On "The Glenn Beck Program," Glenn and Producer Stu Burguiere presented the proof, because Dr. Fauci's shifting defenses don't change the truth.

Watch the video clip below:

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To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution, and live the American dream.

Critical race theory: A special brand of evil


Part of what makes it hard for us to challenge the left is that their beliefs are complicated. We don't mean complicated in a positive way. They aren't complicated the way love is complicated. They're complicated because there's no good explanation for them, no basis in reality.

The left cannot pull their heads out of the clouds. They are stuck on romantic ideas, abstract ideas, universal ideas. They talk in theories. They see the world through ideologies. They cannot divorce themselves from their own academic fixations. And — contrary to what they believe and how they act — it's not because leftists are smarter than the rest of us. And studies have repeatedly shown that leftists are the least happy people in the country. Marx was no different. The Communist Manifesto talks about how the rise of cities "rescued a considerable part of the population from the idiocy of rural life."

Studies have repeatedly shown that leftists are the least happy people in the country.

Instead of admitting that they're pathological hypocrites, they tell us that we're dumb and tell us to educate ourselves. Okay, so we educate ourselves; we return with a coherent argument. Then they say, "Well, you can't actually understand what you just said unless you understand the work of this other obscure Marxist writer. So educate yourselves more."

It's basically the "No True Scotsman" fallacy, the idea that when you point out a flaw in someone's argument, they say, "Well, that's a bad example."

After a while, it becomes obvious that there is no final destination for their bread-crumb trail. Everything they say is based on something that somebody else said, which is based on something somebody else said.

Take critical race theory. We're sure you've noticed by now that it is not evidence-based — at all. It is not, as academics say, a quantitative method. It doesn't use objective facts and data to arrive at conclusions. Probably because most of those conclusions don't have any basis in reality.

Critical race theory is based on feelings. These feelings are based on theories that are also based on feelings.

We wanted to trace the history of critical race theory back to the point where its special brand of evil began. What allowed it to become the toxic, racist monster that it is today?

Later, we'll tell you about some of the snobs who created critical theory, which laid the groundwork for CRT. But if you follow the bread-crumb trail from their ideas, you wind up with Marxism.

For years, the staff has devoted a lot of time to researching Marxism. We have read a lot of Marx and Marxist writing. It's part of our promise to you to be as informed as possible, so that you know where to go for answers; so that you know what to say when your back is up against the wall. What happens when we take the bread-crumb trail back farther, past Marxism? What is it based on?

This is the point where Marxism became Marxism and not just extra-angry socialism.

It's actually based on the work of one of the most important philosophers in human history, a 19th-century German philosopher named Georg Wilhelm Friedrich Hegel.

This is the point where Marxism became Marxism and not just extra-angry socialism. And, as you'll see in just a bit, if we look at Hegel's actual ideas, it's obvious that Marx completely misrepresented them in order to confirm his own fantasies.

So, in a way, that's where the bread-crumb trail ends: With Marx's misrepresentation of an incredibly important, incredibly useful philosophy, a philosophy that's actually pretty conservative.

This post is part of a series on critical race theory. Read the full series here.