Glenn Beck: Capitalism based on selfishness?



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GLENN:  From Radio City in Midtown Manhattan, hello, you sick twisted freak.  Welcome to the program.  I'm glad you're here.  Ashley is with us from Oklahoma and KTOK.  Hello, Ashley. 

CALLER:  Hi. 

GLENN:  What is ‑‑ where do you go to school, Ashley?   

CALLER:  It's a very conservative Christian university in Oklahoma. 

GLENN:  A very ‑‑ is it the one with the big praying hands?   

CALLER:  No. 

GLENN:  You don't want to say?  Okay.  It's a very conservative Christian school in Oklahoma.   

CALLER:  Yes.  It's a Baptist College. 

GLENN:  Got it, okay.  So what happened with you and your professor?   

CALLER:  Well, I'm in an ethics course, a biblical ethics course, and he put up a quote on the board about capitalism like having this derogatory meaning with it, and I said, well, what's wrong with capitalism?  And he said, capitalism's based on selfishness.  It's about getting as much as you can for yourself.  And I said, no ‑‑   

GLENN:  That's his perversion of it.  But go ahead. 

CALLER:  Yeah.  And I said, well, capitalism's based on hard work.  It's about getting reward for hard work.  And well, he told me, no, it's about making money off of other people; it's not about hard work.  It's about ‑‑                    

GLENN:  So what is his, what is his replacement for capitalism? 

CALLER:  Socialism.                     

GLENN:  Socialism? 

CALLER:  Yeah, he says that the Bible ‑‑                    

GLENN:  This is a Christian ‑‑ hang on.  This is a Christian ethics teacher? 

CALLER:  Yes.                     

GLENN:  Okay.  And he said what?  The Bible says what? 

CALLER:  He said the Bible supports socialism.                     

GLENN:  Where? 

CALLER:  Well, there's this scripture in Acts about ‑‑ that's always used about the early church sharing their possessions.                     

GLENN:  Yes. 

CALLER:  So I ‑‑  

GLENN:  The church did. 

CALLER:  ‑‑ wrote a paper on capitalism as a biblical basis.  So I turned that in.  I don't know if he will like it or not.                     

GLENN:  Look, here's the thing.  Tithing and the 10%, Moses, tithe 10%, right?  What did they try to do before tithing?  What did Moses actually come out with?  Do you know?  What was tithing?  Before it was 10%, what was it before that?  The law of? 

CALLER:  I'm not sure.                     

GLENN:  The law of? 

CALLER:  Oh, yeah, okay.                     

GLENN:  The law of consecration, which means you take all of your money and you give it to Moses.  You give all of your money to your church, 100% and then you take only that that you need, okay?  Moses couldn't make that work and so the law of consecration was too difficult for the people with the guy who parted the Red Sea and so they went down to a 10% tithing rule:  Give 10%, okay?  When Jesus was talking about ‑‑ when the apostles were talking about the early church where they shared everything, that's the law of consecration, and people have led lives of the law of consecration before and since.  People have lived it many times.  However, the secret is nowhere in the Bible does the ‑‑ do any of the apostles or Jesus say give all of your money to the government.  They gave it to their church, and the church, nowhere did the apostles say we're going to take it from members of the church.  They, keyword, shared everything they had.

Now, your professor can talk all he wants about how evil capitalism is, but ask your professor why Adam and Eve came down.  Why, what was the whole thing about with the snake and the apple?  What was that all about?   

CALLER:  Because they disobeyed God.         

GLENN:  Yeah, but what did that do?  If Adam and Eve could ‑‑ if Adam and Eve didn't have the apple, they wouldn't have been fruitful and multiplied.  Man would not be if it wasn't for that, okay?  So what did they do?  They ate the apple.  Their eyes were opened.  They saw the difference between good and evil, and the Lord drove them out of paradise and let them live this life where you've got to make choices and there's bad and there's good.  We are here to make choices.  You ask your professor, how am I supposed to be a good Christian, how am I supposed to better myself if all of my decisions are made for me by the state.  If I can only eat these things, if I can only do these things, if I can only have this much money, if I'm forced to share, how does anyone grow spiritually?  How do you become Gandhi if everything is decided for you?  If this was the plan of salvation, if this is the plan of heaven, if this is God's plan, why didn't he just go with Lucifer's plan of just, I'll bring every soul back to you, God; you give the glory to me.  I'll make sure.  I'm not going to give them any choice.  I'll bring everyone back.  Jesus said, no, no, no, no; go down, let them have free will, let them have choice.  But they are going to make so many mistakes, they are going to need a savior to come down and wash them clean.  Now, if God didn't care about choice, if God was just like, you know what, just force them to do these things, it seems to me he would have gone with Lucifer's plan and not the other plan.  Does that make sense to you? 

CALLER:  Yeah.  And I ‑‑ one of the things I told him is that when Jesus commands us to give, I think that in a socialist society when our money's taken away from us by taxes, that's not really Jesus' definition of giving.                      

GLENN:  No, did he say ‑‑ go quote the scripture to your professor.  Ask him, did Jesus say when a man asks for your shirt, you give the government your coat, also, and have the government give that coat to the man?  No.  The government is a middleman.  The government is acting in the role of Lucifer.  They are taking stuff from you.  They are forcing you ‑‑ yes, I did, I did just say, yes, the government is the devil.  They are taking your choices from you.  There is ‑‑ you ask your professor this.  I hope you're writing this stuff down and I want to hear the answers from this nut job of a professor.  You ask this ‑‑ you ask your professor this:  At what point ‑‑ now, jeez, I just lost it.  What were we talking about before that?  The government is the devil, I remember that. 

CALLER:  The government is Satan.                     

GLENN:  I remember that one clearly.  I can't remember the last one.  Yeah, you just, you just ask your professor where in the scriptures does it teach about a middleman.  It teaches you to go right directly to the source.  Where ‑‑ you ask your professor this:  On April 15th does he feel charitable. 

CALLER:  Right.                     

GLENN:  As charitable on April 15th as he does when he goes and visits a soup kitchen and works there, when he goes and visits sick people in the hospital, when he stops off the side of the highway to help somebody whose car is broken down?  Does he have that same warm confirming spirit with him on April 15th?  The answer is no.  Because the spirit wouldn't confirm April 15th.  It's taken from you.  Giving is about your heart.  Taxes don't engage your heart.  They engage another part that is down, usually kept in the wallet region.  Ashley, you ask him those questions.  You call us back, all right? 

CALLER:  Okay.  Thank you.                     

GLENN:  All right.  Thank you.  Jeez.  I mean, from a Christian:  Capitalism is evil.  Capitalism is freedom.  What we do with capitalism is evil sometimes.  Capitalism, capitalism is evil.  Really?  Tell that to Bill Gates, who has taken, what is it, a billion dollars and given it to cure malaria, given it to help people all over the world.  You tell Wal‑Mart that capitalism is evil as they are writing out the largest check of any corporation for charity on planet Earth, every year.  You tell them that capitalism is evil.  You tell they happen that capitalism is evil when you look at the Jon Huntsman cancer center.  Written by a capitalist.  The check written by a capitalist.  The funds taken from capitalism.  You do that.  You tell him that.  Capitalism is evil?  You tell me that capitalism is evil when you look at what Washington has built on the backs of capitalists.  If capitalism was evil, if capitalism didn't exist, we wouldn't have this country.  We wouldn't have what the government has because the government didn't create anything; it took it from us!  Show me the dollars that they have made themselves, except for recently because they're printing those off right now show me the things the government has built on its own, except for a war machine.  They haven't invented or built one thing.  They went to capitalists and entrepreneurs and said we need something that does this, and they built it.  Don't tell me that capitalism is evil.  Your choices can be evil or your choices can be good.  But in this country the individual choice is what mattered.  But we have so perverted God's will, God's law, we have so perverted what our founding fathers ‑‑ so let me ask you this, Mr. Professor:  Do you believe this country was founded on divine providence?  Do you believe that George Washington, Thomas Jefferson, Ben Franklin, Madison, Adams, do you believe those men were enlightened men?  I do.  Well, their crazy idea was to allow men to be free and free in their own business to allow them to be able to engage in capitalism.  I didn't think a bad tree could bear good fruit.  I didn't know a good tree could bear bad fruit or bad trees bear good fruit.  I didn't think that was possible.  I've read that some place in some big thick book.  You'd know better than I do because you're a professor, and the elite professors always have the right answer.

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.