Glenn Beck: Obama's spiritual mess


This poorly done artist rendering shows Glenn's reaction to elevators with TV's in them...

GLENN: Dan, do you have any elevator music? Because I think I believe it could -- I believe it could soothe the savage beast in me today.

(Music playing).

GLENN: See, now imagine yourself in the supermarket, you know, and you're looking for Cocoa Puffs. Your kid's screaming, spread eagle there on the center of the supermarket floor (crying). And you're just listening (humming). You know what I mean? Somebody could say, "Hey, Bill." "Yeah?" "Is that your kid spread eagle in the floor on the last aisle?" "Yeah." (Humming) "Did you last everything in the stock market last week, Bill?" "Yeah." "Hey, do you know where the Cocoa Puffs are?" "Yeah. Two aisles past the screaming kid." I can live in this world! I can't live in the world where Barack Obama can say we're cherry-picking where we're just taking a man out of context for his comment. I can't live in a world where Barack Obama says he goes to church every Sunday and didn't know what his pastor said the weekend after 9/11. Do you remember what your pastor said the weekend after 9/11? Do you remember what your minister said? I remember what my bishop said after the weekend after 9/11. I can tell you everything about that room the weekend after 9/11. What, did Barack Obama not go to -- was he the only guy that didn't go to church the weekend after 9/11? Apparently not because he didn't find out what his pastor said right after 9/11.

Dan, do you happen to have that?

REVEREND WRIGHT: We bombed Hiroshima, we bombed Nagasaki and we nuked far more than the thousands in New York in the Pentagon and we never batted an eye. We have supported state terrorism against the Palestinians and black South Africans and now we are indignant because the stuff we have done overseas is now brought right back into our own front yards! America's chickens are coming home to roost.

GLENN: Okay. A little Ray Conniff, please, as I explain. Thank you, Dan.

(Music playing.)

GLENN: See, when you're on the elevator, you don't get upset. You just, you speak in hushed tones, you know? Stop, stop the music for a second. Go back to the clip. Let's say you're on the elevator and you got the little TV screen there in the wall of the elevator and this comes on the news.

REVEREND WRIGHT: We bombed Hiroshima, we bombed Nagasaki and we nuked far more than the thousands in New York and the Pentagon and we never batted an eye.

GLENN: About this time is when you say, ahhhhh! I can't take it anymore!

Stop. Now give me the Ray Conniff. Now put on top of it what's his face.

Elevator music is the key to life. Think about this time when the Ray Conniff singers are singing behind him and you look at your friend and say, "This guy's a dope." And you move on with your life! Now, let me ask you this: How is it that Barack Obama didn't find out about those comments for six years? He said he didn't even know he made these comments about 9/11, didn't know. For six years! He goes to this church for 20 years. He calls this reverend one of his spiritual advisors. By the way, just to throw on top of it, Barack Obama I hear is also a politician. So you'd think people would be saying, "Hey, by the way, Barack, did you hear what he said about 9/11?" Barack Obama claims he didn't even know about what the Reverend Wright said before 9/11. Well, let me ask you this question: If your minister said that the weekend after 9/11, do you think the people in your congregation would be talking about it?

More elevator music, please. Do you think people in your congregation would be calling each other up, especially those that weren't there, and said good heavens, you should have heard what he said! Do you think anybody would be talking about it? If Barack Obama really didn't know for six years what this guy said, then you know what? This guy didn't say anything out of the ordinary. They expected him to say that. This would have come as a complete shock to me if I would have heard that the weekend after 9/11.

Stu, it would have been -- I would have said something. If nobody said anything, if the people weren't, you know, all afire walking out of there going, oh, my gosh, then you know what? It's business as usual at Barack Obama's church. If nobody thought, wow, I should tell Barack Obama I didn't see him in the pew today; somebody should tell him because this isn't going to be good for his political career, then they every single one, every single member, every single friend of Barack Obama that attends this church with him think that he would agree with it or thinks that he wouldn't be shocked by it because I got news for you. If that speech were happening in my church after 9/11, I know I'd have friends who would say to me, "Glenn, whew, you should have heard what the bishop said." If I had a friend who was just in the business who happened to be in the church, somebody who was looking out for me in my business and the bishop said something like that, they would have call me and said, "Oh, my gosh, Glenn, you wouldn't believe what he said. And by the way, you better look it up because this is going to be everywhere. You've got to distance yourself from him immediately and stop calling him your main spiritual advisor." But it didn't happen because this is business as usual.

Now the left is saying that people like me, I'm racist because I'm cherry-picking. Dan, do you have what he calls Condoleezza Rice?

REVEREND WRIGHT: They live below the sea -- no, they live below the level of --

GLENN: Stop, stop, stop, stop, stop, stop, stop. Let me explain this. When he says they live below the sea, below the sea level, he's talking about African-Americans that are Republicans. Okay, now play it.

REVEREND WRIGHT: They live below the sea -- no, they live below the level of Clarence, Colin and Condoleezza.

GLENN: They live below the sea level because they have a different philosophy. I'm cherry-picking what this man says? By the way, this is a guy who went over with Louis Farrakhan and met with Gaddafi. No, don't worry about that. What else do we have on -- need more elevator music, Dan.

(Music playing.)

GLENN: What... what is this? Cowboy elevator music?

DAN: "Walk the Line."

GLENN: I mean, right now this is like if John Wayne were a sissy. Johnny Cash is not -- all of a sudden Johnny Cash, you know, he's wearing like a nice lavender suit. What is this? I can't take this one. This one's going to make my head explode. Do you have another piece of -- Ray Conniff. "Oh, you're Ray Conniff, you are the guy who made the -- you made -- you're the one who made all the elevator music?" "Yes, I am." "Yeah. You're going to hell." That was the conversation with St. Peter. This is much better.

All right, go ahead and play -- give me one last clip here of --.

(Audio and music playing.)

GLENN: That guy's a dope. Do you know where the Cocoa Puffs are? You know, and now Bill Clinton, Bill Clinton is being criticized -- I can't believe I'm defending Bill Clinton. Hang on just a second. Lord, have I not done -- take me now, will you? Just take me now. I'm on an upswing. You know, I'm not perfect but I think it's the trajectory that gets me to a happy place. Take me now, Lord, will ya! All right, I'm back. So Bill Clinton now is getting heat for his racist comment.

Dan, I'm going to give the Bill Clinton racist comment and then I'm going to -- no, you know what, I want you to start with the first racist comment from the reverend that we played the first thing and then I want you to play the last cut after -- and I'm going to sandwich in between these two cuts the racist comment that Bill Clinton is making, that he has had to apologize for over and over and over again, okay? So you play the first one. Then I'm going to give the, just -- and I apologize in advance for the racist comment that Bill Clinton made because it's really, it's very harsh and I want you to know I'm just quoting it. I'm not -- I don't believe that what Bill Clinton said is right and I reject it, I repudiate it, I think it's disgusting, I think it's despicable but I'm just going to quote Bill Clinton. It's not coming from me. It's just a quote from Bill Clinton, and I'll put it in between and then you compare and contrast yourself. Go ahead.

REVEREND WRIGHT: We bombed Hiroshima, we bombed Nagasaki and we nuked far more than the thousands of New York and the Pentagon and we never batted an eye. We have supported state terrorism against the Palestinians and black South Africans and now we are indignant because the stuff we have done overseas is now brought right back into our own front yards. America's chickens are coming home to roost.

GLENN: Yes, Barack Obama had a victory in South Carolina but so did Jesse Jackson. He won the state in 1984 and 1988.

REVEREND WRIGHT: The guns and the drugs, build bigger prisons, passes a three strike law and then walks up to sing God Bless America? No, no, no, not God Bless America. God ban America. That's in the Bible for killing innocent people. God damn America for killing the citizens that's less than human.

GLENN: I can see why Bill Clinton needed to apologize. I mean, be like me -- and I'm not saying this but that would be like me saying, "Yeah, Hillary Clinton won Ohio but so did John Kerry, you know? And I'm not saying that. I don't believe that. It you to be very, very clear that's not me saying. I'm just using that as an example."

Here's the amazing thing. This man can say these things and yet the left will write articles like this: "Reverend Jeremiah Wright, anti-American or a man speaking truth to power?" And I can't even repeat the words, the hate mongering words of Trent Lott at a birthday party. Don't talk to me about cherry-picking. Jeez. The world was a lot better when we weren't drinking bottled water and we had Ray Conniff, you know, to tone down that crazy Johnny Cash music.

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.