Spain’s 12-hour blackout reveals waiting U.S. grid disaster

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From California to the Iberian Peninsula, the green grid collapses under pressure. We must demand a bold return to nuclear, gas, and real energy security.

When I visited in Europe earlier this month, a massive blackout had just struck Spain and Portugal — the largest in either country’s history. Sixty million people across the Iberian Peninsula and parts of southern France lost power and communication for 12 hours. It was a total system collapse. And if America doesn’t wake up, we’re heading for the same fate.

This wasn’t just some fluke or freak weather event. It was a disaster years in the making, baked into the very structure of Spain and Portugal’s energy policies — policies championed by radical environmentalists and now echoed by the Democratic Party here at home.

Over-reliance on wind and solar leads to blackouts and economic chaos and puts us at the mercy of our adversaries.

Spain and Portugal are the poster children of Europe’s so-called green energy revolution. Just before the blackout, Spain’s energy infrastructure was a mixture of up to 78% solar and wind, with only 11% nuclear and 3% natural gas. Spain gutted its base-load energy sources — nuclear, hydro, and gas — in favor of wind turbines and solar panels. The result was an electrical grid as flimsy as a house of cards.

Predictably, the U.S. media ran interference. Reuters insisted that the blackout wasn’t the fault of renewable energy but instead blamed the “management of renewables.” That’s like saying a building collapse isn’t the fault of bad materials, just bad architecture. Either way, it still falls down.

Set up to fail

“Renewable” power sources are unreliable by nature. Solar doesn’t work when the sun doesn’t shine. Wind turbines don’t spin when the air is still. And when these systems fail — and they inevitably do — you need consistent, dispatchable backup. Spain doesn’t have that. In the name of “saving the planet,” the Spanish government heavily taxed nuclear plants until they became unprofitable, then shut them down altogether.

As Spanish economist Daniel Lacalle put it: “The blackout in Spain was not caused by a cyberattack but by the worst possible attack — that of politicians against their citizens.”

And yet, not far away, parts of southern France that were affected by the same blackout recovered quickly. Why? Because France has wisely kept its nuclear power intact. In fact, nuclear power provides 70% of France’s electricity. Say what you want about the French, but they got that part right.

What happened in Spain and Portugal is not a European problem — it’s a cautionary tale. It's a flashing red warning light for the United States. The Democrats' Green New Deal playbook reads exactly like Europe’s: Phase out fossil fuels, demonize nuclear power, and vastly expand wind and solar — all while pretending this won’t destabilize our grid.

Look at California. In 2022, the state experienced rolling blackouts during a heat wave after years of shutting down nuclear and natural gas plants. Gov. Gavin Newsom (D) had to scramble to bring those “dirty” plants back just to keep the lights on.

Even back in 2017, the U.S. Department of Energy warned that over-reliance on renewables threatens grid stability. But the Biden administration ignored it and dove headlong into the disastrous waters of green energy.

AI’s imminent energy demand

Former Google CEO Eric Schmidt recently told Congress that artificial intelligence is expected to consume up to 99% of our total electricity generation in the near future. Think about that — 99%. Add to that the left’s obsession with mandating electric vehicles, and the demand on our already fragile grid becomes unsustainable.

Try running all of that — AI data centers, EV charging stations, and the basic needs of 330 million people — on wind and sunshine. It’s impossible. Until someone invents a clean, infinite power source that works 24/7, we need nuclear, natural gas, and yes, maybe even coal.

This isn’t the first time a green energy fantasy has ended in blackouts. In 2016, 1.7 million Australians lost power due to wind farm fluctuations. In 2017, Germany’s trillion-dollar experiment with renewables nearly collapsed its grid. In 2019, more than a million Brits lost power after a lightning strike overwhelmed their renewables-heavy system.

These aren’t isolated events. This is a pattern. When energy policy is driven by ideology instead of engineering, people suffer.

Here’s a dirty little secret the climate cult doesn’t want you to know: Renewables lack something critical called inertia. Traditional base-load sources like nuclear and gas provide the physical inertia needed to keep a grid stable. Without it, a minor disruption — like a cloudy day or a sudden drop in wind — can trigger a cascading blackout.

Worse, restarting a power grid after a blackout — what’s called a “black start” — is significantly more challenging with renewables. Nuclear and natural gas plants can do it. Wind and solar can’t.

While it doesn’t appear that this was a cyberattack, it easily could have been. Renewable-heavy grids rely on inverters to convert DC to AC — and those inverters are vulnerable. Major flaws have already been discovered that could allow hackers to remotely sabotage the voltage and crash the grid. The more we rely on renewables, the more we invite foreign actors like China and Russia to exploit those vulnerabilities.

Save the grid!

So what’s the takeaway from the Spain-Portugal blackout?

First, we need to stop demonizing nuclear energy. Spain still plans to shut down all of its nuclear plants by 2035 — even after this catastrophe. That’s insane. Nuclear is safe, is clean, and provides the base-load power and inertia a modern grid needs.

Second, we must preserve and expand our natural gas infrastructure. When renewables fail — and they will — gas is the only backup that can be scaled quickly and affordably.

Third, we need to fortify our power grid against cyber threats. If our electricity goes down, everything else follows — banking, transportation, communication, water. We’re talking about national survival.

Green energy has a role in the future. But it’s not the savior the left wants it to be. Over-reliance on wind and solar leads to blackouts and economic chaos and puts us at the mercy of our adversaries.

The blackout in Spain and Portugal should be a wake-up call. If Democrats turn our grid into their ideological jungle gym, the lights will go out — literally. We can’t afford to play roulette with our power supply.

America’s energy strategy must be based on reliability, security, and reality — not political fantasy. If we fail to recognize that, we’ll soon be the ones stuck in elevators, stranded on trains, and left in the dark.

This article originally appeared on TheBlaze.com.

Breaking point: Will America stand up to the mob?

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.