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What Christian Movies Can Learn from Serial Killer Films

Christian movies can learn a whole lot from serial killer murder mysteries, The Daily Wire’s Andrew Klavan tells Glenn. While Christian films tend to have good messages, they don’t often touch on the dark realities of this fallen world we live in – realities that even the Bible addresses through the stories of Cain and Abel and many others. Instead, Klavan argues, he gets more biblical truths out of movies like “Halloween” and “The Silence of the Lambs” and books like “Crime and Punishment” than he does films like “God’s Not Dead.” Klavan tells Glenn how he finds God in the literature of darkness, a topic he further delves into in his new book, “The Kingdom of Cain.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Andrew Klavan. Host of the Andrew Klavan program. The Andrew Klavan Show.

How are you, sir?

ANDREW: I'm good. Good to see you.

GLENN: Good to see you. I don't think I've seen you out of your element ever.

ANDREW: Yes, I've been many times to the studio.

GLENN: Have you? Well, they were memorable.

ANDREW: I get this reaction a lot.

GLENN: No. I just love you. I love you. And I got to tell you, the best compliment I could give you, your son is remarkable.

ANDREW: He is remarkable. He is.

GLENN: I hope some day, somebody will say that by my children. Really remarkable.

You and your wife are amazing parents.

ANDREW: Oh, well, thank you.

GLENN: So tell me about the Kingdom of Cain, and talk down to me.

ANDREW: It's a really simple book, and very entertaining, because it's about the movies that we all love.

GLENN: Wait. Wait. Wait. Wait. He says this. Let me read this to you, Stu, and see if you understand what this is.

STU: The Kingdom of Cain looks at three murders in history, including the first murder. Cain's killing of his brother Abel. And at the art created from imaginative engagement, from those horrific events by artists ranging from Dostoyevsky to Hitchcock. To make beauty out of the world, as it is shot through with evil and injustice and suffering. It is the task, not just of the artist, but Klavan argues of every life rightly lived.

Examining how the transformation occurs in art. Grants us a vision of how it could happen in our life. What is this about?

STU: I don't know what you're missing.

ANDREW: I will tell you, I'm a crime writer. Right? I get this letter all the time. Constantly. It says, you call yourself a Christian.

That part is true, and yet you write about horrific things. You right about murder.

Prostitutes and gangsters, and all this stuff.

Why do you do that?

And the reason is very simple. I believe that God is a central fact of reality. And I believe that any artist who speaks truthfully about reality, will speak about God.

And so what I did. I took three murders. Three very famous murders.

I showed how they inspired works of art. Over and over and over again.

They're -- not just one work of art. But they kept coming back, inspiring other works of art. And how those works of art actually speak about something, that happens to a society, when it begins to lose its faith. As our society has certainly done.

You know, and they chart those works of art, and some of them are like the stupidest little horror movie.

And yet, the guy who is making that horror movie understood what he was talking about.

And can show you. If you go back, for instance, and watch a slasher movie. Like Halloween, which is a very scary movie.

It's actually about the fall of the end of faith. And how it destroys sexual responsibilities.

So it takes place in the suburb. Have you seen it?

GLENN: Wait. Wait. Yeah. I have seen it.

ANDREW: Where there are no moms. And the dads are very weak.

And this knife-wielding crazy man comes back. And basically preys on kids having sex while nobody is watching.

And it's a very, very stark picture. I bet if you asked the director what he was doing, he would tell you that. It's right in the movie, when he see that. But you have to be watching this.

The thing is, these movies are -- not just movies. But novels.

The arts are -- really reveal the conscience of a culture.

GLENN: Yes.

ANDREW: And so taking the way they look at murder, tells us things that are bad about our culture.

But it also tells us about ways we want to go in the future.

The role, for instance, of psychiatrists in -- in these films.

Films. Most of these films are based on murder, committed by Ed Dean in the 1950s, a guy who was constant. Who used to kill women.

Right?

And then dress up in their bodies. Just like in Silence of the Lambs. That inspired Psycho.

It inspired a really good horror movie called the Texas Chainsaw Massacre.

Even though it's a crazy title. It's actually a good movie. The Silence of the Lambs. All of these movies grow out of that one murder.

And what it's about? It's about confusion. It's about sexual. About gender. You know, we don't see that going around nowadays. In fact, it's everywhere. In fact, these movies were made in the 1950s, '60s, '70s, and '80s and on. And so they were predicting, as art often does, what was going to happen, and explaining why.

GLENN: So do you think Alford Hitchcock knew that this was coming? Or he was just a good storyteller?

ANDREW: You are a good story teller. Who was it? T. S. Eliot said a great poet writes himself, and in writing himself, he writes his time.

And I think that that's what happens. These artists basically bring something out of themselves. But it reveals where we are all are. And it reveals where we are going. If you see where we are, you can tell where we're going.

That's why the book does not just concentrate on the darkness. It actually says. What do you do?

How do you react? Now that you know what's happening. How do you react to those things in a creative, joyful way?

Because this is -- the Bible doesn't say things will be great. The Bible says. Yeah.

GLENN: That's not the main point.

ANDREW: Being crucified. And at the same time, it says, rejoice ever more.

GLENN: Right.

ANDREW: So one of the things that really bothers me about Christian movies.

Is they don't really represent life.

If you do a Christian movie, that has real things in it, you get slammed.

Why would you put it in?

Why was there sex? Why was there murder?

One of the major influences that turned me to Christ, when I was 19 years old. That took three decades to kick in.

But it was reading Crime and Punishment. About an axe murderer. And about a prostitute who basically turns this axe murderer's life around.

If you walked into a Christian bookstore today.

And say, can I have that book about the axe murderer and the hooker? Yeah, they would look at you like you were nuts. Because Dostoyevsky was a great artist and a great Christian.

One of the truly deep and interesting Christians in history.

He revealed something about the philosophies that were rising up at that time.

And that are still with us today. And the philosophies that later became spoken out by Nietzsche. And Nietzsche affected all of the leftist philosophers that you and I have loved so much. And have done so many good things for our survival.

GLENN: So let's pretend somebody didn't read that by Dostoyevsky or whatever his name is.

And tell us the story -- and tell us the story. And exactly what -- what he was teaching.

ANDREW: Well, the idea is God is dead.

And therefore, instead of having this horrible Christian philosophy. That is nice to the poor. And the weak, and has charity. And compassion.

We need strong special men. Like Napoleon, for instance. Who will make their own law.

And this man, in this story. Crime and Punishment says, well, if I can make my own law, I can murder somebody.

And it will be a sin. It won't be wrong.

And then he actually accomplishes this murder.

And finds a way. Oh, wait. I've actually shattered the moral order. And now my life is spiraling out of control.

Now, Nietzsche wrote his philosophy, which is the exact philosophy in his book.

After Dostoyevsky wrote the novel, and then his philosophy inspired two murderers in America, named Leopold and Lowe. This was called the crime of the century. The crime of the 20th century.

GLENN: I don't remember it.

ANDREW: I know, nobody remembers it now, but it was one of the biggest crimes of the century. It inspired countless movies and television shows.

It was two kids, they were -- they were rich, gay Jewish kids in the suburbs.

GLENN: What year?

ANDREW: This is 19 -- I want to say 30 -- 30 or 40.

GLENN: Okay.

ANDREW: Yeah. It was the '30s. I'm sorry.

And they decided, well, we're Superman. Like Nietzsche. They read Nietzsche. And they thought, yes. This is what we want to be.

One of them. We will commit the perfect murder, to show we could do it.

They took a kid at random, who they know, and killed them.

GLENN: This is Rope.

ANDREW: Exactly. Exactly. And Rope became the Hitchcock film. And also inspired Compulsion, which is another movie.

Almost a true movie about it. Pops up again and again.

Two people who said, we will commit the perfect murder. Because we're superior.

If you look for it, you will find it in one story after another.

And it's based on the idea, that there's no God. And therefore, anything is permissible, and strong men have to make the rules.

GLENN: That's one of the best movies out of Hitchcock.

Nobody even knows it. Great movie from Hitchcock. And great movie with Jimmy Stewart and just really -- and disturbing.

ANDREW: Yeah, and written -- the original play was written by the guy who also wrote a play called Gaslight, which is where we get the word gaslighting.

So I talk all about these works of art. These works and movies. And listen, I think it's an entertaining book, Glenn.

GLENN: I love your work. I love your work. Most people, if you don't know who Andrew Klavan is.

You've written movies. I mean, you've written just some thrilling novels.

And novels that have been made into movies. And I'm a huge, huge fan.

But, I mean, you know, you are talking to mice here.

ANDREW: I try to just make it about things that people like and enjoy.

GLENN: Yeah. So what is -- what is the lesson that we learn from -- from all of this?

ANDREW: Well, I think the most important lesson, if I can call it that, in the book. Is that the beauty has something to do with the answer to evil.

You know, one of the things that keeps people from believing in God. They say, there's so much evil in the world.

How can a good God, allow this evil to exist?

And at the end of the book, the last third of the book. Which is a very personal statement about what I do, to basically live joyfully in the world, that I can see is evil.

It ends with looking at the statue of Michelangelo. Which is one of the most beautiful works --

GLENN: Beautiful.

ANDREW: But it think about what it's about, Glenn. It's about a mother with her dead son. It is a world with a dead God. It's the worst movement in human history. And yet Michelangelo, a man, made it beautiful.

And my question at the end of the book, is if a man can take that misery, that suffering, that evil, and turn it into beauty, what can God do with the world that we're living in now?

When he works with the marvel of eternity. And so I work my way to that point, by going to the movies that we watch, the stories that we read.

And why we're so fascinated with murder.

You know, think about try crime. This is what this is about.

STU: Why are we?

ANDREW: Because it is the borderline, where you cannot say, there's something right about this.

It's the place where I suddenly realize that the moral order has its great points, but it also has a very stark --

GLENN: So explain to me. Explain to me why shows like, let's say.

Yellowstone.

Are so satisfying, because you're kind of like -- kind of like seeing that guy taking to the train station.

You know what I mean?

You know that it's wrong. But you're kind of in there. You're kind of like -- you know.

And you feel. At least I do. I mean, I'm sure a lot of people watch. Yeah. That's fine.

I watch it. I don't like the fact that I kind of -- I'm rooting for them.

ANDREW: I think the best art does that to you. I really enjoy this. That actually tells me something about myself, that I don't want to think about.

GLENN: Yeah.

ANDREW: See, a lot of people think art is like a sugar pill, that they used to give you a little lesson in life. A little parable of sorts. I don't think that's what it is at all.

I think it's an experience that you really can't have in your life, that broadens the way you look at life. Broadens your view of humanity. So when you get Christian stories like God Is Not Dead. I don't want to pick on anybody.

GLENN: But you'll pick on them.

ANDREW: I will pick on them. The guy is hit by a car. He says, well, at least he was saved.

I think, really? We can't just say -- you can't call his wife say, and say, this is a sad moment. Let me grieve when people die? We can't say we're horrified by death and afraid?

So I want Christian art that deals with life in a real way.

And shows that people who are afraid. And people who have evil thoughts, and people who want to justify murder. And they -- there are moments when we all sort of think -- but if you go off into a room by yourself and ask, how can I make the perfect world?

Within two minutes, so help me.

You will be committing mass murder in your mind.

Let me see. Well, first, I have to go to rid of these people because these people can't be reformed. You'll wipe them out, right?

So that's who we all are.

When he start to see that. I believe that's actually a layer on top of who we really.

I believe who we really are is who Christ wants us to be. That's the question.

How do you get through that layer?

That's what artists do for us. They show us our true selves.

And lead our conscience to the place we're supposed to go.

GLENN: All right. Our natural soul is who Christ wants us to be.

ANDREW: Right.

GLENN: And we're encapsulated in this flesh. And the natural man is an enemy to that. And it's the battle back and forth.

ANDREW: And that's what art is. That battle. That's where drama comes from. That's where tragedy comes from.

You know, one of the stories I mentioned in the Kingdom of Cain is Macbeth, because it's such a great story about murder.

And it ends with the most beautiful speech about nihilism, about things, nothing makes sense. Nothing is worth anything. Right? Life is a tale told by an idiot. But because you're watching a play, you understand, Shakespeare is not saying that. A guy has detached himself from the moral order is saying that. He's lost the meaning of life, because he's detached himself from the meaning of life.

And so studying murder and writing art about murder. Takes you to the most serious questions about who we are. And who we really are. And what we really want. And how we -- you know, that inner battle that goes on. Which is to me, the source of drama.

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The rise of Zohran Mamdani, the 33-year-old socialist who just won the Democratic primary for mayor, is not just a political earthquake shaking New York City — it’s a warning for the rest of America. Backed by Bernie Sanders, AOC, and the Democratic Socialists of America, Mamdani promises free everything, to tax the rich, and to dismantle capitalism. There’s nothing new about this tired strategy, but the media is propping him up as a new political genius. And with Democrat leaders lining up behind him, it’s clear: This radicalism isn’t fringe anymore. It’s the Democratic Party’s future. Mamdani’s rise is part of a larger movement that’s rewriting America’s values. Glenn Beck explains how New York is the prototype for the Left’s socialist makeover of America. Victor Davis Hanson, senior fellow at the Hoover Institution at Standford, gives a terrifying prediction on Mamdani’s mayoral race chances and warns the revolution is coming for mainstream Democrats. He also dives into MAGA’s frustration with the Trump administration's handling of the Epstein files.

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Salena Zito reveals WHY Trump said “Fight! Fight! Fight!”

“I have a new purpose,” then-candidate Donald Trump told reporter Salena Zito after surviving the assassination attempt in Butler, Pennsylvania. Salena joins Glenn Beck to reveal what Trump told her about God, his purpose in life, and why he really said, “Fight! Fight! Fight!”, as she details in her new book, “Butler: The Untold Story of the Near Assassination of Donald Trump and the Fight for America's Heartland”.

Transcript

Below is a rush transcript that may contain errors

GLENN: Salena, congratulations on your book. It is so good.

Just started reading it. Or listening to it, last night.

And I wish you would have -- I wish you would have read it. But, you know, the lady you have reading it is really good.

I just enjoy the way you tell stories.

The writing of this is the best explanation on who Trump supporters are. That I think I've ever read, from anybody.

It's really good.

And the description of your experience there at the edge of the stage with Donald Trump is pretty remarkable as well. Welcome to the program.

SALENA: Thank you, Glenn. Thank you so much for having me.

You know, I was thinking about this, as I was ready to come on. You and I have been along for this ride forever. For what?

Since 2006? 2005?

Like 20 years, right?

GLENN: Yeah. Yeah.

SALENA: And I've been chronicling the American people for probably ten more years, before that. And it's really remarkable to me, as watching how this coalition has grown. Right?

And watching how people have the -- have become more aspirational.

And that's -- and that is what the conservative populist coalition is, right?

It is the aspirations of many, but the celebration of the individual.

And chronicling them, yeah. Has been -- has been, a great honor.

GLENN: You know, I was thinking about this yesterday, when -- when Elon Musk said he was starting another party.

And somebody asked me, well, isn't he doing what the Tea Party tried to do?

No. The Tea Party was not going to start a new party.

It was to -- you know, it was to coerce and convince the Republican Party to do the right thing. And it worked in many ways. It didn't accomplish what we hoped.

But it did accomplish a lot of things.

Donald Trump is a result of the Tea Party.

I truly believe that. And a lot of the people that were -- right?

Were with Donald Trump, are the people that were with the Tea Party.


SALENA: That's absolutely right.

So that was the inception.

So American politics has always had movements, that have been just outside of a party. Or within a party.

That galvanize and broaden the coalition. Right? They don't take away. Or walk away, and become another party.

If anything, if there is a third party out there, it's almost a Republican Party.

Because it has changed in so many viable and meaningful ways. And the Tea Party didn't go away. It strengthened and broadened the Republican Party. Because these weren't just Republicans that became part of this party.

It was independents. It was Democrats.

And just unhappy with the establishment Republicans. And unhappy with Democrats.

And that -- that movement is what we -- what I see today.

What I see every day. What I saw that day, in butler, when I showed I happen at that rally.

As I do, so many rallies, you know, throughout my career. And that one was riveting and changed everything.

GLENN: You made a great case in the opening chapter. You talk about how things were going for Donald Trump.

And how this moment really did change everything for Donald Trump.

Changed the trajectory, changed the mood.

I mean, Elon Musk was not on the Trump train, until this.

SALENA: Yeah.

GLENN: Moment. What do I -- what changed? How -- how did that work?

And -- and I contend, that we would have much more profound change, had the media actually done their job and reported this the way it really was. Pragmatism

SALENA: You know, and people will find this in the book. I'm laying on the ground with an agent on top of me.

I'm 4 feet away from the president.

And there's -- there's notices coming up on my phone. Saying, he was hit by broken glass.

And to this take, that remains part of this sibling culture, in American politics.

Because reporters were -- were so anxious to -- to right what they believed happened.

As opposed to what happened.

And it's been a continual frustration of mine, as a reporter, who is on the ground, all the time.

And I'll tell you, what changed in that moment.

And I say a nuance, and I believe nuance is dead in American journalism.

But it was a nuance and it was a powerful conversation, that I had with President Trump, the next day. He called me the next morning.

But it's a powerful conversation I had with him, just two weeks ago.

When he made this decision to say, fight, fight, fight.

People have put in their heads, why they think he said it. But he told me why he said that. And he said, Salena, in that moment, I was not Donald Trump the man. I was a former president. I was quite possibly going to be president again.

And I had an obligation to the country, and to the office that I have served in, to project strength. To project resolve.

To project that we will not be defeated.

And it's sort of like a symbolic eagle, that is always -- you know, that symbol that we look at, when we think about our country.

He said, that's why I said that. I didn't want the people behind me panicking. I didn't want the people watching, panicking.

I had to show strength. And it's that nuance -- that I think people really picked up on.

And galvanized people.

GLENN: So he told me, when he was laying down on the stage.

And you can hear him. Let me get up. Let me get up.

I've got to get up.

He told me, as I was laying on the stage. I asked him, what were you thinking? What was going through your head? Now, Salena, I don't know about you.

But with me. It would be like, how do I get off the stage? My first was survival.

He said, what was going on through his mind was, you're not pathetic. This is pathetic.

You're not afraid. Get up.

Get up.

And so is that what informed his fight, fight, fight, of that by the time that he's standing up, he's thinking, I'm a symbol? Or do you think he was thinking, I'm a symbol, this looks pathetic. It makes you look weak.

Stand up. How do you think that actually happened?

SALENA: He thinks, and we just talked about this weeks ago. He -- you know, and this is something that he's really thought about.

Right? You know, he's gone over and over and over. And also, purpose and God. Right? These are things that have lingered with him.

You know, he -- he thought, yes.

He did think, it was pathetic that he was on the ground. But he wasn't thinking about, I'm Donald Trump. It's pathetic.

He's thinking, my country is symbolically on the ground. I need to get up, and I need to show that my country is strong.

That our country is resolute.

And I need people to see that.

We can't go on looking like pathetic.

Right?

And I think that then goes to that image of Biden.

GLENN: You have been with so many presidents.

How many presidents do you think that you've personally been with, would have thought that and reacted that way?

SALENA: Probably only Reagan. Reagan would have. Reagan probably would have thought that.

And if you remember how he was out like standing outside.

You know, waving out the window. Right?

After he was shot.

GLENN: At the hospital, right.

SALENA: Had he not been knocked out, unconscious, you know, he probably would have done the same thing.

Because he was someone who deeply believed in American exceptionalism.

And American exceptionalism does not go lay on the ground.

GLENN: And the symbol.

Right. The symbol of the presidency.

SALENA: Yeah. Absolutely. And I think that affects him today.

GLENN: So let me go back to God.

Because you talked to him the next day. And your book Butler.

He calls you up.

I love the fact that your parents would be ashamed of you. On what you said to him.

The language you used. That you just have to read the book.

It's just a great part.

But he calls you the next morning. And wants to know if you're okay.

And you -- you then start talking to him, about God.

And I was -- I was thinking about this, as I was listening to it. You know, Lincoln said, I wasn't -- I wasn't a Christian.

Even though, he was.

I wasn't a Christian, when I was elected. I wasn't a Christian when my son died.

I became a Christian at Gettysburg.

Is -- is -- I mean, I believe Donald Trump always believes in God, et cetera, et cetera.

Do you think there was a real profound change at Butler with him?


SALENA: Absolutely. You know, he called me seven times that day. Seven times, the take after seven.

GLENN: Crazy.

SALENA: Talked about. And I think he was looking for someone that he knew, that was there. And to try to sort it out.

Right? And I let him do most of the talking. I didn't pressure him.

At all. I believed that he was having -- you know, he was struggling. And he needed to just talk. And I believed my purpose was to listen.

Right? I know other reporters would have handled it differently. And that's okay. That's not the kind of reporter that I am.

And I myself was having my own like, why didn't I die?

Right?

Because it went right over my head.

And -- and so I -- he had the conversation about God.

He's funny. I thought it was the biggest mosquito in the world that hit me.

But he had talked profoundly about purpose. You know, and God.

And how God was in that moment.

It --

GLENN: I love the way you -- in the book, I love the way you said that as he's kind of working it out in his own he head.

He was like, you know, I -- I -- I always knew that there was some sort of, you know -- that God was present.

He said, but now that this has happened.

I look back at all of the trials.

All of the tribulations. Literally, the trials.

All of the things that have happened. And he's like, I realized God was there the whole time.

SALENA: Yes. He does. And it's fascinating to have been that witness to history, to have those conversations with him. Because I'm telling you. And y'all know, I can talk. I didn't say much of anything.

I just -- I just listened. I felt that was my purpose, in that moment.

To give him that space, to work it out.

I'm someone that is, you know, believes in God.

I'm Catholic. I followed my faith.

And -- and so, I thought, well, this is why God put me here. Right?

And to -- to have that -- to hear him talk about purpose, to hear him say, Salena. Why did I put a chart down?

I'm like, sir. I don't know. I thought you were Ross Perot for a second.

He never has a chart. And he laughed. And then he said, why did I put that chart down?

By that term, I never turned my head away from people at the rally. That's true.

That relationship is very transactional. It's very -- they feed off of each other.

It's a very emotive moment when you attend a rally. Because he has a way of talking at a rally. That you believe that you are seeing.

And he said, and I never turn my head away.

I never turn my head away.

Why did I turn my head away?

I don't remember consciously thinking about turning my head away. And then he says to me, that was God, wasn't it?

Yes, sir. It was. It was God.

And he said, that's -- that's why I have a new purpose.

And so, Glenn. I think it's important, when you look at the breadth of what has happened, since he was sworn in.

You see that purpose, every day.

He doesn't let up.

He continues going.

And it brings back to the beginning of the book.

Where you find out, that there was another president that was shot at in Butler.

And that was George Washington. And how different the country would have been, had he died in that moment.

And now think about how different the country would be, had President Trump died in that moment. There would be --

GLENN: We're talking to -- we're talking to Salena Zito. About her new book called Butler. The assassination attempt on President Trump. And it is riveting.

And, you know, it is so good. I wish the press would read it. Because it really explains who we are, who Trump supporters are. Who are, you know, red staters. It is so good at that. She's the best at that.