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How Christians should respond to PERSECUTION from Biden AND their own Church

Under the Biden administration, traditionalist Catholics and conservative Christians of all kinds have increasingly become targets of the government. And some churches themselves are also starting to turn on traditionalist Christians. So, how should people of faith respond to this increase in persecution from outside AND within the Church? Glenn speaks with former presidential speechwriters Alex Torres and Joshua Charles, who have co-authored a new book, "Persecuted from Within." They argue that modern-day Christians should learn from those who came before them. And they also discuss the recent removal of Catholic Bishop Joseph Strickland by the Pope and how bizarre it is that Joe Biden — our second Catholic president — is targeting Catholics.

Transcript

Below is a rush transcript that may contain errors

GLENN: Well, let me say hello to a couple of people. Alec Torres. He was the former speechwriter for President Trump, and my good friend and former co-author Joshua Charles. He's also a former White House speechwriter. And he is the coauthor of Original Argument. The Federalist case for the Constitution.

Adapted for the 20th century, which is something we put out. I don't even know.

Joshua, how long was that? 2008, '9?

JOSHUA: 2011. That was over 10 years ago, Glenn. Thank you for the opportunity, did a lot of things. Thank you.

GLENN: No, you're extraordinarily talented.

So, guys, tell me. And I guess, Alec, if you want to start, tell me about Persecuted From Within.

ALEC: Persecuted From Within is a book that is really rooted in something that Josh and I were noticing. That if you are good, faithful, traditional Catholic. Just good, faithful, traditional Christians.

All around you, people are -- you're under attack.

People don't like you.

The state doesn't like you.

And, frankly, we saw in our own church. A lot of people in our own church don't like us.

And they're trying to crush us.

So we wanted to know how to respond to that. We wanted to figure out, how do you act as a Christian. A good person of faith, in response to institutions that you love, persecuting you.

And we thought of a better way to do that, than to look at great historical figures. Really, monumental Christians from the past, who had to live under pretty terrible circumstances.

Frankly, circumstances, that are oftentimes worse than our own. And learn the lesson straight from them.

GLENN: You cover one of my favorite guys.

Fulton sheen. The archbishop from New York. Who I didn't know about, growing up.

I found out about it, probably in 2008.

And I think he was one of the greatest guys ever.

I don't think of him as persecuted.

But he's a part of the book. How do you look at him?

And what did you learn from him?

ALEC: Well, he was persecuted in a way that was a little hidden. What happened with him. It was his cardinal at the time.

It was -- this is an interpersonal dispute. Bishop Sheen was in charge of distributing charity to the poor. And Stulman gave him a bunch of things from the government to distribute to the poor. And when Stulman asked Sheen to pay for it, Sheen said no.

So you think that's a small matter.

But it actually made the cardinals livid against Sheen.

And he found revenge, moved him out of his position. Cut him off from his TV program. And sent him off to work at Rochester, where he was totally ill suited for his role. He had to do it. Because it was his boss essentially.

He was under the cardinal. He looked at this great figure.

Media personalities.

Invited to these big events at New York.

And, boom, pretty much a failure, when he was sent over to Rochester.

All because he refused to take money from the poor.

And give it to his boss.

GLENN: Joshua, you're having this persecution.

A lot of people are questioning the way their churches are behaving.

Because we're in a time of great change. And I think most of our churches have gotten fat and sassy.

And are too timid to take on the real gospel truth. And how it applies to our lives.

A lot of people and a lot of faiths are having this problem.

In the Catholic Church, you just had something up heard of happen here in Texas.

Where the pope got involved, and kicked somebody out.

VOICE: Yeah. Bishop Strickland, who is a friend of mine. Right before COVID, I was able to spend some time with Bishop Strictland, in what we Catholics call a Eucharistic adoration. Where we pray for what we believe is the body, blood, and soul of our Lord, our Eucharist.

And we did that for what's called a holy hour. And I will say, the bishop is the real deal. We went from dinner.

He wears his garments everywhere he goes. He's a humble, shepherd of the Lord. And I think in his reaction to the situation, we see how many of the things that Alec and I write about in this book, reacted. And we cover about 2000 years' worth of saints.

And Bishop Strictland has asked Catholics, he's asked them to pray for Pope Francis. He's asked them to not engage in reviling. But he's also spoken the truth, about some of the issues, that are going on in the church.

And, frankly, that's the sort of behavior that many of the saints engaged in, in this book.

One that comes to mind is St. Athanasius, who was the great bishop of Alexandria. He was reviled and booted from his dioceses, multiple times. He was exiled five times through Alexandria. There was one time, some soldiers coming to pick him up, that were being sent by the emperor, who was coordinating with some Aryan bishops. And he just barely made it out.

He basically covered his face. And went through a crowd and escaped. So there were some pretty harrowing stories.

And Athanasius, the phrase was (another language), Athanasius against the world.

And he found support in Rome, and in other parts of the world, particularly in the West.

But he stood firmly for the truth, unwaveringly. But to do so, he had to experience persecution within the family, as we say.

And that's one of the great lessons of these things, is that to follow Jesus, Jesus says we must take up our cross, and the cross includes not only being on a path from external enemies -- you know, pagans and heathens, and what not. But from members of the family, so to speak, within the church as well. As Jesus himself was. From Judas, to the denial of Peter. And many of the problems the apostles addressed in the early church. There's all sorts of issues, those issues have never changed.

But many of these great saints face, as Alex mentioned, challenges that many of us couldn't even imagine. I think we're in a very trying time period, don't get me wrong.

But many of. You know, Joan of arc, for example. She's covered in this book. She was a lay woman, and she was killed.

She was unjustly brought to a trial. Her canonical rights to appeal to the Pope, for example, were denied. And as a result, she was executed. But she went to her execution, faithful, praying to God.
And she remained a Catholic.

And so, you know, that's the great story of these saints. Is that they do things that are quite literally, otherworldly.

And I think that's what is so inspiring. Either the Christianity thing is a complete fraud, or it's otherworldly.

And it actually gives its followers something that they could never give themselves. That's this peace. And the fortitude in the face of extraordinary persecution.

And the same, by engaging in this. By suffering in it.

They find the humility that ultimately takes us to heaven, frankly.

GLENN: I was just talking to Megyn Kelly.

And, you know, I don't just -- I could be wrong.

But I don't think that you guys wrote this, because of the persecution that's going on right now.

I have a feeling that you're thinking, that it's going to get much, much worse.

I could be wrong. And I would love to hear your opinion on it.

VOICE: I think so, yeah.

VOICE: Yeah, definitely.

GLENN: So Megyn and I were talking about what's coming. They put Donald Trump in Jail, or whatever.

There is a -- there is going to be a moment, where people have had enough.

And when that happens, persecution and the government will just come down hard.

So what is the -- what is the -- the things that we can pull from your book, that tells us what to do. And what not to do.

VOICE: I think in -- when we're facing -- you know, a lot of institutions turning against us, perhaps most terrifyingly our government in America. Because the amount of power it has. We've seen attacks by religious people, especially Catholics.

Even in the last few weeks, frankly.

It's holding on to truth. Especially the truth of our faith, matters more than anything else.

That gives strength, that can overcome any of these difficulties.

When other people are crumbling or being manipulated, or fallen to the wayside, it's our faith that allows us to be able to get through, even great difficulties and circumstances, we really never had to experience in our generations. And make it through in the end.

Time and time again, when it looked like their circumstance -- they themselves were imprisoned or martyred or, you know, shut up and away from the public fear. Would have their rights to speak, their liberties taken away from them.

They really did cling to their faith.

And God saw them through.

That's what is so wonderful about these stories.

You think looking at the history of persecution as great Christians would be a depressing subject.

But in a way, it's actually quite inspiring.

Seeing, their strength and how we can imitate that. And you can see how God is always with his people. When you're faithful to God, God is faithful in greater abundance, than we ever could imagine.

GLENN: What do you guys think we're facing? Especially as Catholics. You guys are -- we have a Catholic president. Only the second time in history.

The last time we had one, and the first one was JFK.

And now, we have a -- a Catholic president, who seems to be going after the Catholics. It's bizarre.

VOICE: Well, Glenn, this is a topic I've been pondering for really since COVID. I came into the Catholic Church in July 2019. And then so my first Easter was in 2020. And, you know, we -- we know that was a somewhat eventful year. And masses around the world were canceled for Easter. And what I discovered in the church fathers and in many of these great saints. Is this articulation, that I said before, that persecution comes not only from the outside, but from within.

And as we all know, those of us who have any family issues, which I'm sure all of us.

That's the hardest thing to deal with.

That's exactly what the saints dealt with. And, frankly, President Biden. I hope he repents.

I hope he comes back to a faith. He's clearly violating it.

And, frankly, we have many shepherds who aren't calling him on it.

And they will be held to a very high standard. On the day of justice.

We Catholics believe that every single one of us, wants to answer what we did, and what we failed to do, to Jesus Christ on the day of judgment.

And the people who have the highest standard for behavior, will be bishops, will be priests, and will be the pope.

And the pope has to go to confession.

The bishops have to go to confession. And to the extent, that they failed to amend their conduct before they died, they will have to answer to the biggest boss.

And so -- but what we saw with all these saints, is that the subtitle of the book is called how the saints endured crises in the church.

And I will say, that there is this idea that there's this Judas element within the church. Throughout its entire history.

Throughout its entire history.

It can't go away.

It will be resolved. But when Jesus comes back.

Jesus warned about it. The apostles warned about it.

Some have called it the antichurch.

And it's basically the dark side of the church.

And these saints exhibit an astounding level of humility, when they're faced with this kind of persecution.

So, for example, I joked with some of my White House colleagues. That the thing that sucks about being Catholic. Is we can't complain about suffering.

What I meant, there's this idea of the Catholic faith, of redemptive suffering. The idea is that through his cross. Prior to the Lord's cross and his death and resurrection. Suffering was basically meaningless. It was futile.

It was the affect of the fall. And what not. But after the cross. Every single human being, if they follow Christ, can join their suffering, and it becomes fruitful. It becomes fruitful for the salvation of others.

It becomes fruitful for the salvation of their own soul.

So it's futile and meaningless, which suffering oftentimes feels like.

Through Christ and his suffering, becomes meaningful.

And that's what so many of these things show. Stephen Colbert, I don't think he's the most -- the paradigm of the orthodox Catholic, per se.

But he has a beautiful line in an interview with Anderson Cooper, where Anderson Cooper was mentioning all these horrible tragedies that happened to him. And he basically said, how did you get through it?

And Stephen Colbert basically said, in the Catholic faith, God does it too. And that's essentially what you see in the lives of all these saints with affirmations. And St. Thomas Moore.

They were laymen. They were priests. They were bishops. They were monks and nuns.

They come from all sorts of walks of life. Sometimes they're having to criticize popes.

Sometimes they are having to be persecuted by their bishops or their cardinals, that Alex talked about.

Sometimes, they're literally being executed.

Or like Joan of Arc, or they're being exiled from diocese and on the run, like St. Appearnatius.

So they're dealing with all these things, but they know that they can join their sufferings to Christ. And these things. To say, we believe are in Heaven, praying for all of us. Reaping that the most possible fruit that human beings can ever reap, for the salvation of the world. And that's what their suffering did, by joining into Christ.

GLENN: Joshua, thank you so much.

Alex, the same.

The name of the book is Persecuted From Within. Written for Catholics. But I don't think it's probably just for Catholics.

It is for everybody. And I think we all need to look at how we are going to behave, in times of persecution.

Because I do believe it is coming. Again, persecuted from within.

Thank you so much, guys, God bless.

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Meet the pro-Intifada candidate NYC Democrats just elected

New York City Democrats just elected 33-year-old Zohran Mamdani, a "socialist Muslim", as the Party's candidate for mayor. But Glenn Beck argues that his radical beliefs are actually communist and Islamist.

Transcript

Below is a rush transcript that may contain errors

VOICE: Z10852. Something weird is going on. The World Trade Center is on fire.

VOICE: Seriously the top of the building. We're trying to get information.

VOICE: Top level of one of the --

VOICE: To unfold from New York City.

VOICE: A plane crashed just --

VOICE: My sister is in that believe. I hope she's okay. I have to come to New York.

VOICE: It's pandemonium.

VOICE: It's raining papers.

VOICE: Wait a minute! Stop just a second. Why are we -- why are we -- I've got breaking news. Breaking news, yesterday. New York City just elected as their mayoral candidate for the left. And the Democrats, a -- a Muslim radical, who is also a communist!

So, you know, it only took you 25 years. It only took you 25 years, New York, to go completely insane.

Somebody who is -- well, I mean, if I might quote Michael malice today. I am old enough to remember when New Yorkers endured 9/11 instead of voting for it.

But you've got a -- you've got a communist jihadist apologist now.

Who was -- you know, well, CAIR put $100,000 behind his bid for New York City mayor.

So you have somebody who is endorsed by CAIR. That's really good.

He also was somebody who said, you know, he was -- he was for the shooting of the United Health Care CEO.

Said he was looking forward to driving down magnum Joan avenue. I don't know. Sounds like supporting people in the streets. Maybe it's just me.

Then he also said that he was going to globalize the intifada, which I think that's -- maybe -- maybe that's just me.

I mean, what do I know?

Tim Miller who is a podcaster. Asked him a few weeks ago. Asked him about his pro Palestinian slogan. Globalized the intifada. And he said, for me, ultimately, what I hear in so many, is a desperate desire for equality and equal rights, in standing up for Palistinian human rights. Oh, is that what you hear, Mr. CAIR?

Really? Huh, that's interesting.

Right. So globalize the intifada.

I mean, I mean, sure, that's -- I mean well, let me go on.

Because I don't want to take him out of context.

He then delved into the semantics of the intifada, citing the United States Holocaust memorial museum's use of a word for a translation for uprising, in an Arabic version of an article, a museum published about the Warsaw ghetto.

Oh!

So this is just a comparison, about the -- the armed rebellion against the Nazis!

I don't know if that makes me feel better!

I mean, if we're globalizing that.

We're the Nazis in this scenario.

Because I don't think it's the Palestinians.

I certainly don't think it's anybody who is like, hey.

Global jihad. I don't think it's those guys.

Or the Nazis. Who are the Nazis in that?

And it seems, if that's what you mean, then it's not just a harmless kind of slogan about human rights. It is a call for violence on the streets.

Because I don't know if you know, that's what happened when the Jews had their uprising against the Nazis.

I'm just saying!

But, hey, hey, free Palestine.

Oh, that's not what that means, gang. That is not what that means, but don't worry about it. He's just going to be possibly the new mayor.

And that's great. By the way, the Columbia faculty members signed a letter defending Hamas.

They were also among the donors to his mayoral campaign.

So, you know, you don't have anything to worry about.

And his father, who used to work at Columbia. Do you know, Stu?

Is his Dad -- is he still a professor at Columbia University?

He said that -- this violent terror thing of Islam, is not a part of Islam. Now, I've read the Koran, and much of the hadith.

And I'm pretty sure the violence is a part of that. But no.

No. This is something entirely new.

And his father while at Columbia university, wanted everybody to know, that this is actually -- this is something that came out of America!

America is really responsible for this.

And, you know, it really started with the Reagan administration, you know, when he started -- when he started with his very religious terms, to finish the war against the evil empire.

So, you know, that's where -- that's where 9/11 came from.

Is what -- don't worry about it! Don't worry about it!

Because who am I? I'm clearly just -- am I an anti-Semite today, or am I an Islamophobic? I can't remember which one.

Oh, it's probably both. Anyway, Islamophobia. Let me just explain Islamophobia. I haven't even gotten to the Communist part of it. Which is really, really -- New York, you're in one for hell of a ride. Buckle up.

It will be a fun rollercoaster for you. My gosh, I've never been happier that I've been away are if New York.

Anyway, I just want I to know, there is Islam. And then there is Islamists. Now, an Islamist is somebody who really wants Sharia law.

That's political Islam!

That's not a faith. That's political Islam.

Now, let me make really -- something really clear. Criticizing Islamism, is not Islamophobia. Pointing out the dangers of, oh. I don't know.

Political Islam. The ideology that seeks to use the tools of democracy, ultimately to destroy democracy, is not an attack on Muslims.

No. Uh-uh.

You know why?

Because Muslims are often the first people in line.

The first victims of the ideology.

So let's draw a bright, bright line between Islam as a faith, millions of people can practice that faithfully and peacefully.

It's mostly peaceful, okay?

Then there's the Islamism.

Islamism is something entirely -- that's a political project.

A theocratic political -- oh. Left loves theocracies. They love it.

Of course, you never see a problem with it.

See it when an Islamist is touting it. Anyway, it's not about prayer. It's not about fasting. It's not about spiritual life.

It's all about power. It's about merging of mosque and state. It's about implementing Sharia, not as a personal code of conduct. But as a governing legal system.

And it's -- it's supremacy.

Absolutely. Faith.

Religion.

It's -- there's one thing that's supreme.

It's misogynistic.

Deeply intolerant of all kinds of things.

Descent. Secularism. Other faiths. Even competing interpretations from inside the faith itself.

It will behead them too.

So let's -- let's be honest here for a second.

You know, CAIR should be labeled an international terror organization.

In my opinion. In my opinion.

Oh, does that make me -- that makes me an Islamophobe. I'm sure. I'm sure they will start a campaign against me on being an Islamophobe.

Stand in line, guys. You've been doing it since 2001, okay?

I don't really care. And I don't think the American people. I think that record, all the grooves are worn-out on that one, okay?

This is not a religion we're talking about. When we're talking about Sharia law. And we're talking about globalize the intifada. What does that mean, actually, to globalize it?

Does that mean we now want to do what is happening to Israel? All over the world?

Has the Palestinian plight become our plight you now, as Americans?

That there has to be an intifada here!

Because it's the kind of the same. You know. It's kind of the same over, you know, with what the Palestinians are going through.

Well, it's very much like what the Jews went through with the Nazis.

That's a weird one. That one makes my head hurt. It's very much the same as that. And very much the same as the fight against Donald Trump.

Oh, this is going to be fun. It's fun!

Really fun. You know, the irony here is, the ones that will scream Islamophobia the most, are the ones in the progressive left, the champions of feminism, LGBTQ rights. And secularism.

They're going to -- no. You want -- they're going to stand with the people, who want to kill them first.

See, this is how smart they are!

This is why it's going to work out well, in New York City.

Let me just say. If you have an ounce of common sense, you run a business, you have an ounce of wealth. And I don't mean wealth like, you know, hey, Lovey.

Let's get on the boat for a three-hour tour with a suitcase full of cash. I mean you saved anything, anything, get the hell out of New York City.

I mean, this is about survival. This is about free speech. This is about women's rights.
Religious pluralism. Secular legal systems. Liberal democracy.

But it's also about failed principles of Communism. Okay?

First, you have to call out political Islam for what it is. Okay?

And we have to do it with the clarity that we call out white nationalism.

Got to do it with that. Got to -- you know, the Klan. Really bad people.

Really bad people.

Anybody who is shouting for globalized intifada?

Pretty bad. Pretty bad people.

Okay?

Now, let's get to communism.

Because that's another cool, cool angle of the new Democratic candidate for -- for mayor of New York City.

That I just -- I think is cuddly and cute. Sure, it led to 100 million deaths. But this time, New York is going to be radically different. Oh, did I use the word radical?

I didn't mean to use that. What's radical about this guy?

Nothing. He's just like you!

Well, not exactly.

But let's talk about communism, next!

Now, the new mayoral candidate that's running there in New York City. That so many young people rushed to defend and vote for. He's promising free buses.

That's going to work out.

Where are you going to get the money for free buses.

It's free!

City-run grocery stores.

Oh, rent freezes. And finally somebody has done it. A 30-dollar minimum wage.

So under the banner of equity. And, you know, we will tax the wealthy. And the corporations. You know, we're going to squeeze another $10 billion out of them.

Really?

Because they're going to call a U-Haul.

You know, they will call something like U-Haul. There will be a lot of -- there will be a lot of movers that are like, how do I get the truck back from Texas or Florida back up to New York? Nobody is moving up there.

But he's going to do it.

Now, his vision isn't really new. You know, just -- just tax people, so we could have city-run grocery stores. You know, I remember -- I'm old enough to remember those city-run grocery stores in Moscow.

They were great.

The shelves were empty.

But that's just Moscow.

It worked out completely different in Venezuela.

Where, oh, no.

It didn't. That's right. The grocery store.

They were eating the zoo animals.

But it will be different in New York.

Because they have rent controls too.

And that will just choke the housing supply, but don't worry. As a young family.

You know, you voted for it.

You know better.

It will work this time.

So, you know, I like building ideas, I just don't like usually building on the graves of 100 million people.

But, you know, why not? Why not?

You know, use this dogma.

And this time, it will be different. It's not like it was in China. Where the great leap forward, was a gross -- a gross parody of progress. Venezuela, which was oil rich. One of the richest nations in the hemisphere now sees 90 percent of its population in poverty!

Yeah. Darn it. You know what they did?

They decided to take state control of things.

You know, like grocery stores. And it worked out well. How is that free busing working out in Venezuela?

I just want to -- I just want to know.

Anyway, then you've got the globalize the intifada. Which is going to drop a little violence in, and anti-Semitism in with your communism.

Which is weird!

Because violence and anti-Semitism, always happen. When it -- when it comes to -- when it comes to communism.

This is weird!

I've got to play something for you. Because this has talked about on me earlier this morning.

Oh, wow.

Wait a minute. This is -- this is the whole coalition coming together here.

So this is going to be good. New York, this is going to be great.

It's going to be great for you.

No. He's going to uplift you. Then the social fabric of New York City is just going to be -- just one.

It's going to be fantastic. Don't worry about your 120 billion dollars in debt. Or your 10 billion-dollar deficit that you have right now.

You are going to charge the rich more taxes, and they will stay right there.

They will be like, you know what, that 46 percent in taxes that I'm paying, this is just not enough. It's just not enough.

I need to pay 60 or 70 percent to be able to pay my fair share. So that's good. That's good. That's good.

You know, they're not risking 100 million people. It's just 8 million people.

This time, it's just 8 million people.

But, hey. For those of you in upstate New York. That aren't going to be part of this experiment.

Don't worry, you get to pay for it. Because they'll kick it up to the state. The state will have to subsidize everything. And don't you love it?

Really, don't you want to subsidize the really crazy ideas of New York City?

I mean, why don't you have a -- why don't you have a democratic socialist. A/k/a communist mayor.

Why haven't you done that? Are you not progressive enough? Are you not looking into the future?

Are you stuck in the past?

I don't know. I don't know. The graveyard is pretty big. I have a hard time getting past that one. You know, yeah, so I'm stuck in the past. Because I can't seem to pass that graveyard, and get to be down the path with you. But it's going to be a paradise.

Forget arithmetic. You know, or human nature. This time, it's going to work. It's going to work. So all right!

Wish I lived in this morning.

No wait. Nope. I don't. Nope, I don't.

And Ted Cruz, stop it. Stop writing, hey, come to Texas. No. No. Don't come to Texas. Don't come to Florida. Go to California. It's beautiful this time of year. Go there. Go there.