RADIO

Former Atheist Comedian Jamie Kilstein's Biggest Struggle After Becoming a Christian

"Being Christian is HARD, man," comedian Jamie Kilstein tells Glenn. When he left atheism to follow Christ, there were plenty of misconceptions he had to discover, starting with a common one: if you follow God's will, then everything will be easy! Jamie joins Glenn to discuss how he found the exact opposite to often be true. From getting married and losing all his money 2 days later to his "biggest struggle" (that involved an ill-fated game of duck-duck-goose), Jamie recounts his unexpected Christian journey. And his struggles with depression, victim mentality, and the thought that he was being punished didn't make it any easier. But he also tells Glenn why he isn't giving up ... after all, he didn't start following Jesus to make his life easier. He turned to Christianity for a much deeper reason. Plus, Jamie gives his take on Russell Brand's Christian conversion.

Transcript

Below is a rush transcript that may contain errors

GLENN: Hello, my friend. Jamie Kilstein. How are you?

JAMIE: Hi, buddy. That intro was very funny.

GLENN: Well, it's sad, kind of, isn't it? Because it's all true. You have had such an incredible life. And I'm telling you, Jamie. Your life will only get better. But you just -- it's hard at first.

JAMIE: It is. Yeah. It was easier, kind of not -- it was -- it was easier not being Christian. Being Christian is hard, man.

It's so hard. I was very happy. Just like blissfully torpedoing my life. And angrily tweeting that from Brooklyn back in the day.

This is difficult.

And then I go to my Christian friends for like help.

Like my famous pastor friend. And they'll always be like, yeah. Well, look at the apostles. They were in jail. They died. I'm like, cool. That's awful. I don't want that. I want a good -- was there any apostle that like did okay? It's not a good sell.

GLENN: Yeah. Yeah. I have the same thing. My pastor friends and everybody comes up to me and they'll say, you know, you've been speaking prophecy on what's coming.

And, you know, you find those people in the Bible.

I'm like, don't ever say that to me. Those people were all killed.

They all died!

JAMIE: Yeah. Yeah. Jesus. The main guy died.

GLENN: Yeah.
(laughter)
JAMIE: Like he came back. But he died. Yeah.

GLENN: Yeah. Yeah. I guess it would -- I guess it should be a little more obvious that Christianity is tough, when that's the story, the selling point.

What's been the -- what's been the biggest struggle?

JAMIE: I mean, it's been all over the place. When I -- I mean, first of all, the week after I got baptized I got the worst injury I've ever gotten.

I've done Jiu-Jitsu and MMA for 20 years. Trained with UFC fighters. Wasn't that. I was volunteering at church playing Duck Duck Goose. And like, had to show the oddly good-looking guy volunteers that I was in charge. And so my hip shattered, and so I was out for a year.

GLENN: Oh, you're kidding me.

JAMIE: Oh, yeah, dude.

And I don't think I told this story on a podcast.

But I literally -- the worship band played at the end of the volunteer rally, and I'm standing there, and they're playing some Hallelujah song. And there's like tears in my eyes. And people must have been like, our new brother in Christ, is being moved by the Holy Spirit. And I'm like, my hip is broken. I don't have health insurance. I don't know what I will do.

So I hobbled out of there.

And then before I met my --

GLENN: You didn't tell anybody? You didn't tell anybody there?

JAMIE: No. Because I literally felt like -- I think I'm a level-headed guy. I'm an intelligent guy.

But when you become a Christian at 42, and you were never religious.

I feel like, I'm going through a lot of the struggles that other kids went through when they were like -- like, I'm asking the same questions 13-year-olds are asking when they're raised religious.

Like I'm going up to my pastor. Am I not allowed to go on the internet?

And it's -- because I'm just new.

So I literally thought that I'm being punished. And I'm not welcomed here. Why else would I get injured at church?

I mean, I thought I did the right thing. I got married in March. And two days later, lost all of my money.

I wish it was through a housing scam. So I could promote your guy's sponsor. But all gone. And it's like, every time I thought that I was doing it God's way. Something really bad would happen.

And, you know, look, you shouldn't go to Christianity, and I know we're going to talk about this.

But you shouldn't go to Christianity, for a click.

You shouldn't go to get things.

You know, it's want like you become a Christian. And like, all right. Jesus. Work your magic.

Everything will be good.

But I think because I've struggled so much with depression. And with not feeling like I fit this.

Or always feeling like a screwup.

When it stuff happened, sort of post-Christianity. I just go, oh, it's me.

Like not even Jesus can help.

And I think that's probably where -- Christians who struggle with mental health problems. That's probably where it can get worse, right?

Like, you can look to Jesus to take your anxiety. Fear.

And ask yourself, why is this happening? How can this better me as a person? Et cetera.

But when it goes the other way, it's so dangerous. Where you're like, oh, not even God likes me.

You know what I mean?

STU: So I have a friend. I did a podcast with him and his wife. They're an amazing couple.

He suffers from depression. Debilitating, like nobody I've ever seen.

JAMIE: Yeah.

GLENN: And he just can't do anything. He can't function. He's gone through all of that. Why me? God.

He's one of the most devout guys. Somehow or thorough. He's worked it out in his head.

I just have to tell you, Jamie. My first four years, really tough.

When you change as much as you have changed, it's tough.

It's -- I mean, because you're still paying for the past.

And, you know, you're still breaking all of these habits that were so engrained in you. That's fine to do.

And it's hard.

JAMIE: And I feel them coming back. Even the sort of victim mentality sort of stuff I used to do, on the left on Twitter.

I am now doing that with Jesus. Right?

I'm like, why me? And I hear myself saying it.

And I'm like, this isn't me. But that becomes an addiction. It becomes an addiction.

GLENN: Yeah, it does.

JAMIE: Depression can be an addiction, where you're just used to people going, how are you? Bad. Here's who screwed me over.

Here's why I'm in trouble. And then you get this little dopamine rush, because that's just the path you are used to.

And so people will say, well, give Jesus your -- your fears. Or your anxiety. And he can handle it.

You go, he's busy.

You start to have imposter syndrome.

With Jesus.

He doesn't want to hear this.

Like, my friends don't want to hear this at him.

Jesus doesn't need. Look what's happening in the Middle East.

He doesn't need. And I could use a paycheck.

GLENN: I have to tell you, Jamie, one of the big things I had with Roger Ailes, when I was at Fox, was, he said, you have to stop telling people to pray.

And I said, okay.

Stop talking about God. Stop telling people to pray

JAMIE: Whoa.

GLENN: And he said, God is busy on wars and things.

He doesn't need to hear everybody else's problems.

JAMIE: Wow.

GLENN: You know, I think that's not exactly the message of Christ. So I'm going to disregard that.

JAMIE: Yeah, man. How did you feel when you -- I'll have to have you on my podcast. The times when you -- when things have gone wrong for me in the past. A lot of that could be traced to mistakes that I was making. Right?

And not that I don't make mistakes every day. But when you started to course correct. And when you went on this path. And then you were getting hit with stuff.

Whether it was from your past or whatever.

That I find, is the hardest. Because when you're screwing up, and bad things happen. You're like, yeah. This tracks. This is my fault.

But when you are like, man, I am really crushing it. I'm volunteering. I'm the best husband I've been.

I'm the best all these things. Even the content I'm making. You know, it's still comedy. It's still philosophically. It's about Jesus, or whatever.

And I go, I'm doing it. And I'm being rewarded, and then when you get the rug pulled out of you, that's what's triggered my spirals recently.

GLENN: So, yeah. I have to tell you, this will come in time.

You begin to trust in him, so much, that you -- you -- you begin to focus on, wow. That wasn't helpful.

Jamie, right before we met, I was almost bankrupt. I had lost almost everything.

JAMIE: Whoa. I didn't know that.

GLENN: Because I had put all of my money into this. And it didn't look like it was going to work.

JAMIE: Right.

GLENN: And I knew that the Lord told me, to go out on our own.

Start this network, et cetera, et cetera.

And what I realized, two things. One, you know, if it was an error in it. It was my judgment error on being -- you know, doing it the right way.

Doing it his way.

The second thing is, my wife said to me. You know, he never promised, that this would go well or be easy. But -- but it will always lead us directly to where he wants us to be.

So even if you lose everything, gain you gain over a period of time.

I know that at our worst times. I know that everything will work out.

I had one of my kids, you know, was -- hang on just a second. Breaking news?

STU: Yeah. Sorry to interrupt, guys. We have a verdict in the Hunter Biden case. Just came out. Convicted on all counts. Faces 25 years in prison. All counts, convicted. Twenty-five years in prison, just came out just seconds ago.

So it's an interesting world we live in.

GLENN: There is a God.

JAMIE: I was going to say. Hunter is coming to Jesus! It is happening!

GLENN: Yeah. Yeah. He might find him now. He might find him now.

STU: Wow.

GLENN: Anyway, so, Jamie, I want to talk to you. Let me take a quick break. And I wanted to talk to you about people.

We just had Alex Jones on yesterday. And he said, you know, I'm a changed man.

JAMIE: Whoa.

GLENN: And Russell Brand, I'm a changed man. Me, I'm a changed man. You, I'm a changed man.

I've never expected people to believe me right away.

Because I had lied for so long, with my alcoholism.

I knew it was going to be a long time. But it does get frustrating, when you're like, no. I'm not that guy anymore!

Do you have any just on like Russell Brand's conversion.

And what you rook for in a person, because I'm told all the time.

I'm too easy on people, that say they've changed.

And I don't think so.

But I would like to hear your opinion. Hang on just a second.

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(music)
The host of the antipolitical political show. And the co-host of trauma bonding with Alex and Jamie. Jamie Kilstein.

So, Jamie, what are your just on that?

JAMIE: Yeah. So thank you for plugging the news shows, by the way.

GLENN: Sure.

JAMIE: I think that -- I think the word grifter can be really, really insidious.

I think it can be used against people, who have legitimately changed their minds on an issue. Oftentimes, for the best. Right?

So there are people who are laughing at Russell Brand. He's a drug addict, and then this. Yeah. Isn't that good? What kind of monster are you, that you would rather a celebrity kill himself with drugs than do something that is making himself a good person, whether you have clearly, you're projecting your church hurt.

And I'm sorry that happened. But like, we should be rooting for people to become better people. We should be rooting for people to become more nuanced.

The problem is, you know, I remember when I was an atheist. Sometimes you would see some politician, or something, and then, cheat on their wife. And do all these like scummy things. And then a week after the scandal, suddenly they already have a book called My Affair With Christ or something. And you're like, okay. This is clearly written by the PR person or something. Right?

But I think for the most part. I know with me. I deal with imposter syndrome really, really badly. And when I started coming on shows like this, people were like, oh, he's doing the right-wing grift.

And I was like, fellows, if I knew how to grift, I would have more money than I do. I wish I do.

But I remember when I found Jesus, I was like, oh, my gosh. For the first time, I don't care what people say.

Because it is something inside me. I know it's making me a better person. I don't need to defend Jesus. He's got it.

And so I think that, you know, when someone truly does find God, it doesn't need to turn into this sort of gossipy thing on the internet.

What I will say to Christians though, listening to this show. Is that we should be rooting.

If Jesus came back to look for apostles today. He's not taking no offense.

Like Joel Osteen or the Pope. Or people who are already sort of -- established religious people.

You know, when you look at --

GLENN: He didn't do it last time.

JAMIE: No, he took tax collectors. And sex workers. And all these people who were completely ostracized by the community.

GLENN: Imagine Paul, killing all the Christians. Oh, he's killing all the Christians, and what? He's now a Christian. That was a hard leap.

JAMIE: Yeah. There isn't even an equivalent, by the way, having Paul in your back pocket, is the best. Any time I feel like I screw up. I'm like, didn't kill Christians.
(laughter)

JAMIE: But like, you look at, I mean, some people could look at Kat Von D, me, Russell Brand in the same year. I didn't even know the Alex Jones thing. And go, oh, it's happening. The apocalypse is happening. But also, I would so much rather go, oh, that's so good.

There's a reason -- one of the things that's really great about -- so Alex is my wife. And we did our first episode about trauma bonding this week. And we talk a lot about these faith struggles I've been having.

And one of the cool things about being independent. So that was inspiring to hear your story. Is we're doing the show, Independent.

And what's cool about it, is I don't have to speak as a Christian influencer.

I can legitimately. You know, I still curse.

I still talk about my mistakes in the past.

I still ask questions.

I still go, I don't get that part of the Bible.

Or I don't know this thing.

And while a lot of Christians may look at that. And think I'm doing a disservice.

If our job is to make disciples.

And love our neighbors. Then me being able to reach out to Russell Brand to. Russell Brand being able to reach out to spiritual people. Gay people. You know, all these people that aren't going to be walking into a megachurch, or maybe have been ostracized or pushed away by the church.

And we can bring that person to Jesus, in a way that your best pastor, who can quote theology, like that. Could!

That is a good thing.

And then let God handle it.

I'm not saying I will bring a bunch of people to Jesus as a comedian.

GLENN: Right. Right.

JAMIE: But I can open the door to people, who would never trust religious institutions, and then God will deal with the other stuff.

GLENN: I -- I will tell you, Jamie. I think you and your wife, now Alex. Who is shockingly not a man. Who would have seen that? Easily.

JAMIE: You know, all those conservatives were wrong. Vegetarian doesn't mean -- whatever.

GLENN: Yeah. You guys have a -- you guys have a very bright future, ahead of you.

And I agree, there's so many people searching, and there's nothing more powerful, than watching somebody discover truth.

And even when you're not there, you're like, oh, now. Wait a minute.

I haven't thought about it that way. There is nothing more powerful.

The most powerful teacher who thinks they have it all. Not as powerful as the guy who is honestly searching every day for truth to take you on that journey.

RADIO

The ONE “forever war” Glenn Beck supports

This Fourth of July, Glenn Beck reveals the only “forever war” he supports. It’s the war Americans have been fighting since our nation’s founding, and we must continue the fight…

Transcript

Below is a rush transcript that may contain errors

GLENN: Two hundred forty-nine years ago, I think it is tomorrow. Right? Is tomorrow the second, or is it the first?

What day is it today?

So it was 200 -- 249 years ago, tomorrow, that somebody sat alone, in a -- in a one-room hotel room.

And scratched out the words, when in the course of human events. Those are the first six words of a document that is so dangerous!

Still today, so revolutionary.

It was whispered in those candle lit rooms by men who knew. Knew. That if I signed this document, that's a death warrant.

I'm dead!

I'm dead.

But in the course of human events, shh.

Jefferson wrote them!

33 years old. Adams would later say, you do well to revere Jefferson. But he didn't write alone. Basically, I was there too.

And so was Ben Franklin. The ideas were forged in the minds of men like Franklin, who is old enough to know better. And Adams, who was stubborn enough, not to care. And they weren't perfect men. But I love this about the left. They try to make you think.

That you think are perfect. I don't think they were perfect! I mean, Ben Franklin used to walk around naked in his house a lot. That shows, I mean, for as smart as that guy was. It shows, maybe he had a lack of mirrors. But they weren't perfect!

They owned slaves. They argued. They compromised.

How does that make them different than us?
I mean, we should be able to relate to them!

What is it that we tolerate right now?
What is it that we compromise on?

What is it -- what are our failures that future generations are going to go, these people just didn't get it? Perhaps what we should notice is that they, unlike most of us. They were willing to gamble their lives, their fortunes, and their sacred honor.

For something that had never, ever been done before. Something entirely new!

The idea that rights don't come from a government, or from a king, or from a parliament.

They don't come from the majority voting. Everyone has certain rights.

You know, for all these people who are, you know -- going in Macy's, and burning down towns. And then stealing clothing. And they're like, because I've been oppressed!

And you can't -- I've got rights, you know.
Yeah. Yeah.

You know who the first people were, to articulate those rights?

You know the only country that actually has stood for those rights?

And we're imperfect!

That idea came from the Founders, that you say you hate.

But the actual rights come from God, which you dismiss!

Think of this. Just ponder this for a second.

That all men are created equal! That their rights are given to them, by a creator.

It's not a political assertion. It's a genius. That's eternal truth!

That's theological dynamite, lobbed straight in to the thrones of Europe.

All over the world, it's still dynamite.

They knew what they were doing.

And I don't mean like, they knew what they were doing.

They had it. No. They knew that the British crown had the largest military force in the world. And these guys, they were farmers. They were printers. They were lawyers. They were a ragtag collection of intellectual and idealists, facing down an empire, where they said, the sun never set on the British empire. Meaning, the colonialism was everywhere!

You could not escape England. And yet, they declared it. We're leaving, without apology!

And they said that when a government becomes destructive of the ends of liberty, life, and the pursuit of happiness, it's not only the right of the people, it's their duty to throw it off!

Wow. And you know what is amazing? That's not rebellion.

That's -- that's not revolution. That's -- that's responsibility.

That -- that kind of language today, that would have you flagged, shadow banned. Labeled an extremist. In most countries, disappeared!

But that is the foundation of what we call America. The American experiment. And it's that. The American experiment.

And it's just that, an experiment. We didn't know if we could get it right. And we haven't gotten it right. But isn't it worth experimenting?

Isn't it worth trying to get that concept right?

When you fail on that concept, you're like, eh. That's a stupid idea.

That's not a stupid idea. That's the greatest idea of all time.

Why are so many people willing to just quit?

The experiment is self-rule. It's not perfect.

Never has been. Slavery. Jim Crow. Internment camps. Assassinations.

My God! Forgive us, for what we have done.

But at the same time, what nation has done more to correct its own errors?

What people have shed more blood, not for conquest, but for freedom.

Twice in the last century, we crossed oceans. Not to claim territory. But to liberate that territory!

Our sons and daughters fought and bled on foreign soil to push the darkness back, to fight against Naziism and fascism and Communism. And here we are. Here we are today.

After 249 years tomorrow of that experiment, standing at the lip of the very abyss, those men feared.

A godless chaos, rising in the east and a cold atheistic utopia, clawing at the foundations of the Western world. Islamism and Communism, two ideologies that have killed tens of millions of people. Now dressed all in new robes, selling old lies.

And we can't even teach a child where their rights come from. We have replaced Jefferson and Adams with TikTok influencers and bureaucratic groupthink.

We're raising generations to not even know the truth about their own identity.

But to question their identity. And they could be, oh, you're a funny, funny colored unicorn today. What do you want to be tomorrow?

We don't teach them anything about truth, or their inheritance, most importantly. Their inheritance. What good are hot dogs and fireworks, if the soul of the nation is up for auction? What is the meaning in Fourth of July, if we have forgotten the why? If we don't even call it Independence Day anymore. Most people don't even know who we fought against for independence.

They think we fought for its independence! Most people think we fought the South!

And yet, we'll light the sparklers, or blow our fingers off, because we're just that stupid.

This Independence Day weekend, would you do me and yourself and your country a favor, and read the words out loud. Speak the words out loud.

When in the course of human events, it becomes necessary for one people to dissolve the political bands, which have connected them with one another.

And to assume among the powers of earth, the separate, but equal station, to which the laws of nature.

And nature's God entitle them.

A decent respect to the opinions of mankind, requires that they should declare the causes, which impair them to the separation.

What are they saying?

Look, we want to be decent people.

We want to be decent people.

And we have to separate them.

But we believe it's only right that we tell you why we have to separate. And it's not because of all the bad things you've done. We'll get to those later. It's because we're different. And you don't understand. You have been telling us all of these things, we no longer believe in. We hold these truths to be self-evident. That all men are created equal, and they're endowed by their creator with certain inalienable. Unchangeable rights.

And just among these, are life, liberty, and the pursuit of happiness.

That to secure these rights, government are his instituted among men, deriving their just powers from the consent of the governed.

My gosh. Read those words. And let your children hear what thinking and courage sounds like.

That to secure these rights, I'm telling you, the king, who thinks that your government was given to you, by God.

And you are the ruler.

And you will tell everybody what to think, what to do. What to buy. What to sell. What to tax. What not to tax. Who gets land. Who doesn't get land.

No, no, no. Government are his instituted among men, deriving their powers, their just powers, from the people. And that government is only there, established by those men to protect the rights that God has given each of those men.

Let them feel the chill, that runs down the spine, when Jefferson writes, governments are instituted among men, deriving their just powers from the consent of the government, or from the governed. Let them hear the words, of -- of responsibility. What responsibility sounds like, with courage and freedom. That whenever any form of government becomes destructive of these rights, it is the right of the people to alter or abolish it.

And to institute a new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to affect their a lot of and happiness.

In other words, you have the right, you have the responsibility to stop tyrants. And if the government has gone bad, to throw that government off.

But reconstitute a government, that will do a better job at protecting those rights. Not to form a communist government.

Not to do anything else. But you want a new government?

Fine! Let's find the way to make men more free. This is not a metaphor. This is a declaration of war on tyranny in all of its forms.

I mean, I said, yesterday, freedom isn't free.

It was paid for by somebody's blood. But you have to remember, they paid for their freedom, not for our freedom, necessarily.

We -- there comes a time, we have to pay for our freedom. And God forbid, that it comes down to blood.

But at least shake off the apathy. We -- we must renew this promise of this experiment of America.

We need to fight for it as well. An out-of-control government that seeks to rope us into forever wars, over and over again. We're all against forever wars. I'm against it.

I hate them.

But there is one forever war, that is required in a free society. A different kind of forever war.

A war against ourselves, a war against human nature in each of us. Because of human nature, we get fat. We get lazy.

We get tolerant of abuses. Let your children hear you speak these words. And when you speak them, ponder them yourself.

Prudence, indeed, will dictate, that governments long established, should not be changed for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils are sufferable than to right themselves, by abolishing the forms in which they're accustomed.

But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a sign to reduce them under absolute despotism.

It's their right. It's their duty. To throw off such government. And provide new guards for such future security.

In one paragraph, we make the point twice. And they tell us, look, we've studied people.

We know you're going to get fat and lazy and apathetic. And you won't want to do stuff for transient causes. Because this is really not good.

But when push comes to shove. And everything is moving towards absolute despotism. Absolute tyranny. Then you must stand up.

I ask you to ponder this. This particular part, when a long train of abuses and usurpations. Prudence will indeed dictate that governments long established should not be exchanged for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils suffer, than to right themselves.

Aren't we exactly the same people, that their experience was talking about?

Aren't we the people that are more disposed to suffer, than to right ourselves? Because we're too comfortable. Or we're too afraid, just to stand up and simply say no to lies.

No!

There is a difference between men and women.

No! Communism is to be feared. It's killed over 100 million people, in the last 100 years.

No!

Muslims aren't bad. Islamism is!

It's evil. No!

You can peacefully protest, any time, any place. And I will fight to the death for your right to do that.

But when you start burn cities down to the ground, no!

We're just a few days away. And we have marked our 249th birthday. Maybe. Just maybe, this year, can we stop asking what America was, and start deciding what America will be?

Where it just slips quietly into history. In the dark of apathy and ignorance.

Because the only thing more dangerous than tyranny is the people who have forgotten what it took to break its chains.

THE GLENN BECK PODCAST

We need REAL jobs in America — Trump should do THIS now!

It is clear we need to create more productive, high-paying jobs for American citizens. But that doesn't mean bringing back the same exact jobs of the past in massive numbers. It means creating and supporting jobs of the present and future that will better the lives of Americans. Glenn Beck and Heritage Foundation President Kevin Roberts break down exactly what this entails and how President Trump can make it a reality.

Watch Glenn Beck's FULL Interview with Heritage Foundation President Kevin Roberts HERE

RADIO

The most INCREDIBLE World War II story you’ve NEVER HEARD

One of the biggest American World War II cemeteries in Europe is in a small town in the Netherlands, where thousands of Dutch people continue the tradition to this day of “adopting” a fallen US soldier and checking in on his family. “The Monuments Man” author Robert Edsel joins Glenn Beck to tell this incredible story, which he documents in his new book, “Remember Us.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Robert, welcome back to the program. How are you, sir?

ROBERT: Great to talk to you!

GLENN: It's great to talk to you.

Can you remind me? You were on with us, after Monuments Men. And you talked about this great service that is still going on, where people that -- they were still looking for paintings and pieces of art, that had been taken by the Nazis.

And if I remember right, didn't somebody in our -- our own audience reach out to you, and say, I think we found one of those paintings?

ROBERT: Yes, sir. Absolutely.

The Glenn Beck audience. And Glenn Beck, you yourself deserve a lot of credit.

Because I hadn't walked out of your studio last time. You know, in Dallas at Las Colinas.

Headed back to our office at Monuments Men and Women Foundation office, before someone in my office contacted me and said, we've already had a lead, as a result of your interview with Glenn. And it turned out someone whose aunt had been given two paintings during World War II.

She had worked for the government overseeing Germany, and these two paintings were missing.

We were able to identify who the rightful owner was, and get them back.

So it's a great thing that you performed. And, you know, it's a magnificent conclusion, though obviously a very difficult part of history.

GLENN: What was it like to give that back to the family?

ROBERT: It was a deeply moving experience. We -- the foundation found and returned more than 30 works of art, from paintings to documents, ancient books. Tapestries, to museums. Individual collectors, and so on.

And, you know, when we see, oftentimes, the people just stand there, and they cry.

They don't even know what to say. Because they may have worked 50 or 60 years, trying to find some work of art that's been missing. And they haven't had leads. And to -- to see us standing there, with something that belongs to them.

Not asking for anything in return. Don't charge anybody for doing it. Because we feel like everybody who went through World War II already paid enough.

Words -- words just fail. It's just pure gratitude.

GLENN: I can't wait for you to tell this new story.

Tell me the story of the care takers. The care takers of --

ROBERT: Well, it's a story that found me, just as Monuments did.

I have written about -- in the Monuments Men, I told the story of two Monuments Officers who were killed in combat, one British soldier and one American, Walter Huchthausen. And Huchthausen was killed. He once did a last casualty at war. He was killed in the last month of World War II, and is buried in the American benevolence, American cemetery, in Margraten in the Netherlands. I knew that story, and I had made mention of a young girl who was harbored in September '45, asking for the address of his mother, wanting to write her and tell her, that she walked 5 miles, several times a week, from her house to the American military cemetery. It was called then. To put flowers on his grave. Because her family knew them. And they were grief-stricken to know that they were killed.

And I knew that story too. I mentioned that. And then in 2015, the nephew of Huchthausen wrote me and included a photograph of this elderly lady with this crown of white hair. And he said, here's a photo with Frida, and I couldn't place who this was.

I had no idea who it was. And I realized, my God, this is that 19-year-old girl that is still alive. So I flew to England. She married a British soldier after the war. And I went to meet with her. She started showing me photographs of when the American -- Americans liberated her area of the Netherlands.

And all these American soldiers that they knew.

And she said, you know about the American military cemetery.

She said, have you been there?

And I said yes. And she said, so you know about the great adoption program?

And I said, what? She said, the great adoption program.

I said, I have no idea what you're talking about. So I started doing some research on this. And learned, at the end of World War II, our largest World War II cemetery in Europe, was not Normandy. It was the Netherlands American cemetery, where 17,800 boys and a few women buried at this cemetery by May 1946.

And by that time, every single grave had a Dutch person, a local person, who volunteered to be an adaptor of that brave.

Go out there on the first death date of the soldier, Veterans Day, Memorial Day.

And if they had the contact information for the next of kin, send them a photograph of the grave.
And a letter.

Because they realized, it was okay to adopt the bodies of dead boys.

But where the real need was, was to reach across the ocean, into the American homes and try to assuage the grief of the families.

And they knew some of these boys. And I found it the most heartwarming, uplifting, and certainly unique conclusion to a World War II story that I think has been written.

GLENN: So are they still some of them still doing this?

ROBERT: Not some. In fact, there were about -- in 1940, 748.

American families were given the choice to have their loved ones sent home, or to be left overseas in a military cemetery.

The Army had no idea, how many -- how many families would want their boys sent home, and as a consequence, they couldn't tell how many cemeteries they would need.

We thought almost everybody would want to have the families sent home. But it turned out not to be the case. So about 61 percent came home. About 39 percent stayed in Europe, which was about the numbers from World War I.

Although, the numbers in this area, in the Netherlands were higher.

The -- the graves that are there now.

There are 10,000 boys there. And four women.

8300 graves. 1700 names on the walls of the missing.

Every one of them has an adaptor for 80 years.

All those graves have been adopted, without interruption.

There's a waiting list of almost a thousand people in the Netherlands, to become a doctor. This is a -- not just a --

GLENN: This is --

JASON: A privilege. Because they take their kids out to the cemetery. They turn the cemetery into a classroom. And you go out there. And, yes, there's a somber element. They're instilling in their kids, you're able to think, and say what you want to. Because of the freedom that was given to you, by this American girl or boy. And we don't do that in our country anymore.

GLENN: So this is one of the most incredible stories that I've -- I've ever heard.

And I'm shocked that the world doesn't know this!

Is -- have you -- is there anything like this, anywhere else in the world?

JASON: No. We couldn't even find a comp of any nature.

There are -- that is not to say, the people in Normandy area, don't care about Normandy and other cemeteries. They do, of course. As do the Belgians in other cemeteries.

But there's no place that created an organic great adoption program, during the war, in January 1945!

These people in this area of the Netherlands were so grateful, having been neutral in World War I.

And having not lost their freedom for 100 years!

And they didn't like it!

And when the Americans liberated them in September 44. I'll never forget this woman Freda. This elderly woman I met, looked at me, the first time I interviewed her. I knew her for eight years. The last eight years of her life.

I delivered a eulogy two summers ago. She looked at me, there were the eyes of the 19-year-old. And she said, when I saw that first tank over the hill and I realized, we were saved.

I looked at my dad, and I said, Papi, these American boys come all the way across the ocean to say this. And there were tears in her eyes.

Because they didn't -- they couldn't imagine how we could have moved that equipment across -- across the ocean.

And why we would have cared so much.

So there isn't anything like it.

But January 45, these people in this little town of Margraten.

A mile from the cemetery, organized a meeting of the town leaders. The town who got 1200 people.

And they were trying to find an answer to the question: How do you thank your liberators, when they're no longer alive to thank? And they came up with this idea of this great adoption program, and it's a story that I tell, following the lives of about 12 different American combat soldiers.

Bomber recipients.

Tankers.

Because we don't know that story.

We don't what knows to an American story, when they're killed on the field of battle.

Because it's depressing.

We move on to the next scene in a movie.

Well, I want people to know, you started your program with freedom is not free.

It's ugly.

Let's talk about that. Let's talk about what the cost is.

Let's talk about the stripping line that the body goes through, and the removal of dog tags, one being put in the mouth, if there's still a head. And the other being nailed to the cross, because they don't have time to stencil the names on yet.

Let's talk about that, and let people know, it's not just a Marvel movie. Or a gang war.

This is real. This is painful. And, of course, at the end of the war, when we Americans declare victory, and move on with our lives, there's millions of family members in the United States, whose lives will never be the same.

So it is -- it's still happening today. It's still happening today.

GLENN: The name -- the name of the book is Remember Us.

And take us -- I mean, because that's really kind of the -- the -- the beauty of it.

Take us through the rest of the book, just briefly.

It starts with what?

ROBERT: Well, I follow -- I began what a nice life was in the Netherlands. Until May 10, 1940.

And the Netherlands does not get much attention from World War II, and yet everybody has heard of Battle of the Bulge. And Battle -- those are all within 50 miles of what we're talking about.

They happened around there. Of course, World War II, in western Europe, begins right here in this area. Because the German tanks roll across the border.

So I cover the life of these 12 different Americans. I interviewed all their family members. Some make it through the war. Some don't.

You read the book, you realize who makes it, who doesn't. But their lives converge around this area of the Netherlands. And when post-world War II stories end, with the war being over, remember us kicks into a transcendent moment when the Dutch come up with this idea of this great adoption program. The Americans refuse to provide the names and addresses of the next of kin.

So they're foiled with trying to achieve their ultimate objective. Which is to try to contact all the American families.

And frustrated, there was -- one of the key figures of the book.

A woman who is the mother of 12 children.

Who takes it upon herself. She's a woman of action.

She writes president Truman. And pleads for him to get involved.

When that doesn't work. She gets on the first airplane, she's ever flown on. She leaves her kids behind.

She flies to New York. Lands in LaGuardia Field.

She goes to Washington, and meets the members of Congress. Including a young guy from Texas, named Lyndon Johnson.

Who says, young lady, you need to go to Texas. Because there are so many military bases there.

She flies to our hometown. And lands in Lovefield.

In June of 1946. And is met by two family members. And for five weeks, she lives with American families, that lost somebody during a war.

And to each of them she says, leave your boys with us. When the election comes.

We will watch over them, like our own forever.

And they have done that. Now, today, these 10,000 Dutch doctors only have contact information for 20 percent of the American families.

They couldn't ever get the others.

GLENN: You're kidding me. Where is the list? Do you have a list?

ROBERT: Yeah. The Monuments Men and Women Foundation entered into a joint venture with the Dutch Foundation for Adopting Graves.

Not charging anybody for this. And we have created a website called foreverpromise.org.

And on that website is a list of all 10,000 men and women, more women that are buried at the cemetery, or whose names are on the walls missing.

And it's a searchable database. We're asking people to go and see. Do you have someone you know, or a relative, who is buried there.

And if so, we have a short questionnaire. What's your relationship? Are you aware of this great adoption program? Are you in contact with your adopter? Would you like to be? Would you allow us to share your contact information?

I connected a lady from Richmond, Texas. Saturday night. To her -- to this young Tammy, that's the adopter of her brother.

She's 93 years old.

She was in tears. At the thought when she leaves this world, there will be someone there to watch over her brother.

And that's what we're all about is this connecting.

GLENN: Rob, I have to tell you.

You've really done something with your life. I mean, I know you don't need me to say it.
But what a great job you have. And what a great service you have done for so many years.

Thank you so much.

Please, look this up.

The forever promise project.

You can find it at foreverpromise.org. Foreverpromise.org. Robert Edsel is the author's name. The book is Remember Us. It's a perfect read for this week.

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