Mercury Confidential: Which Beck staffer found their job while searching Craig's List?

June 21, 2012

Writer

Ever wonder what goes on behind the scenes at Mercury Radio Arts? Just how do all of Glenn’s crazy ideas get done? Does anyone ever get a chance to sleep? Well, over the next few months we are going to take you inside MRA, giving you the inside scoop on everything from publishing to special events, the Marketplace to 1791 and GBTV. We will be interviewing members of our New York, Columbus, and Dallas staff, bringing you all the info, so you can know what it’s really like to work for Glenn. Other installments: Kevin Balfe

Liz Julis, Vice President/Special Events for GBTV, remembers the first time she met Glenn Beck like it was yesterday.

“He might kill me for telling this story,” Julis said with a laugh. “I don’t have a lot of Glenn stories, but there is one that has always stuck with me that happened during my interview.”

Julis, who joined Mercury in February 2006 as an editor of Fusion magazine, was among the company’s first dozen employees. After happening upon a posting on Craig’s List for what was ultimately a job at Mercury, Julis traveled to New York City for her first interview.

“The write up for the job was nondescript. It was really vague and it was something like ‘If you are interested in getting into the magazine industry blah, blah, blah.’ I don’t even remember. I thought I was going to be working in a mail room or something – maybe not that extreme, but I had no idea,” she recalled.

(To this day there is an ongoing joke around the office as to why anyone would apply for a job they found on Craig’s List – but that’s another story.)

After getting through her first interview with Chris Balfe, Mercury’s Chief Operating Officer, and Kevin Balfe, Senior Vice President/Publishing, she was called back for a second interview, which involved sitting down with Glenn himself. “I came up and interviewed – there were two interviews – one was in a really nice conference room with Chris and Kevin Balfe, and the second one was in this really makeshift office that was kind of sleazy and a little scary with Chris and Kevin and then eventually Glenn.”

“When I first met Glenn, we were sitting in the interview and he was asking me some typical interview questions,” she recalled. “I had no idea what I was in for or anything really about him other than what was on his website.”

The office, which Julis described as “grungy and gross,” had a Dutch door at its entrance. “Both parts of the door were open, but something happened and the bottom door, as Glenn was walking out, began to shut,” Julis explained.

“As Glenn was trying to exit the room, he walked into the bottom door and almost falls over the top of the door. And then somehow the door latched. He was trying to make this very nice, professional exit, and he can’t get out of the office!”

“I was trying not to laugh. I was so buttoned up and nervous, but in my head I am like ‘Oh my God, this guy can’t get out of office. What is going on?’”

As usual, Glenn laughed off the mishap and went on his way. Julis, obviously, got the job and all was well. “But to this day,” she laughed, “I still think about that experience all the time.”

Julis said she is grateful for the experience because it reminds her that at the end of the day Glenn is human. “When I see fans so enamored by Glenn who is this big star, and he is, and he has worked so hard to get there, all I can think about nine times out of ten is that this is the man who got stuck in the office after my interview. He is a real person.”

It is this realness that makes Glenn so easy to work for and has pushed Julis to take advantage of every opportunity that has come her way. Like most people at Mercury, her jobs over the years have been remarkably different than what she ever thought she would be doing.

“When I got out of college I freelanced doing some accessory design for different groups just off and on, and then I was a nanny. I went to school for fashion design, and midway through I realized that it wasn’t for me. But I wanted to just finish up school and get out because I was already in my sophomore or junior year, and I didn’t want to have to start all over again.”

For Julis, who also logged a brief stint as a goat farmer in the Italian countryside, taking a job as an editor of a fledgling magazine at a start-up company in New York City was unfamiliar territory.

“I don’t think managing editor was my title right away, but I don’t really remember. I mean the duties of the job didn’t really change much. In the beginning, Kevin [Balfe] was really great about letting me explore on my own, but also training me. So for the first few months I worked side by side with him, and then probably after about a year I was on my own, checking in with him on a pretty regular basis.”

After a few years, as Mercury continued to grow, Julis took over as managing editor of Fusion. She remained managing editor until August 2011 at which point Fusion transitioned to The Blaze magazine.

While her memories of the magazine are predominantly fond, there was at least one instance she remembers feeling unwanted pressure. “The only time I ever cursed the magazine was during Restoring Honor,” she said laughing. “I am sitting there editing the September, July, August, whatever it was the week of the event or right before, and I was like ‘Are you serious? I don’t care. I don’t care about if this period is in the wrong spot.’ I was so sleep deprived.”

Few people outside of Mercury realize just how big a role Julis played in orchestrating the 2010 Restoring Honor Rally in Washington D.C. and the 2011 Restoring Courage events in Israel. She oversaw the production and logistics of both events. In other words, the events probably wouldn’t have gotten off the ground without her, though Julis is far too modest to admit it.

“It really had to do with Joe Kerry (former Mercury chief of staff and current president of Mercury One),” Julis said in regards to how she got involved with the Restoring Honor Rally. Kerry, who oversaw the fundraising aspect of the event, approached Julis in late 2009 to see if she was interested in being involved.

“I could tell that Joe had a lot on his plate, and I told him to let me know if he ever needed any help, not knowing that would mean I would handle the logistics and production and he would handle the fundraising, which is eventually how we divided it up,” she said. “It was a slow development. I think from November to December or January we didn’t really talk about it that much. And then in January, he comes in my office, and says something like, ‘Ok we are going to announce the event. What is the marketing strategy?’”

“And that was how I got roped in,” Julis said sarcastically. “No one else really wanted the job because it was so unknown and everyone was really busy. I was excited to try it, not knowing that it was going to be this mammoth event and not knowing that Glenn was going to get so excited and talk about it all the time. I thought it was just going to be this smaller thing. Whoops!”

When Julis stepped in, a production company had already been hired and the event’s vision was pretty well developed. “That made the startup process relatively quick,” she said. Outside of the production, Julis coordinated the logistics of the event. “Logistics had to deal with security, marketing, volunteer coordination, working with the interns to make sure they were on top of their jobs, and then staff housing and travel.”

“I was kind of the liaison between all the different crews because we had a lot of different crews. It was interesting working with all the different groups, and it was fun because it was different personalities. It was interesting to see a team come together because a lot of people had not met each other until the week of or two weeks before the event.”

Part of what made Restoring Honor so incredible was the history it made. “No one had really done an event like that on the mall,” Julis said. “It was nice to see people getting excited. I got to work on things that I had never done before. It was fun taking something from nothing and turning it into an event. Regardless of the size, it’s just nice birthing something like that. I definitely learned about myself.”

Because of Restoring Honor’s success, Julis became the go-to person for “special events.” She oversaw the planning and logistics of Glenn’s America’s First Christmas events in Wilmington, Ohio in December 2010, before being called on yet again to work on Restoring Courage.

“It started with Glenn,” she said. “He had an idea and he called us all in and said, ‘I want to go to Israel.’ And he automatically turned to me and said, ‘You’re going to do it.’”

Julis wasn’t so sure. “I mean I was excited for the challenge, but I honestly didn’t think it was going to happen. Not from a production standpoint, but I honestly didn’t think Glenn would get approved to go over there. I mean I remember the first few months everyone was on the fence over whether or not we should do this.”

Finally, with just three months to go, Julis got her answer – the events were a go.

“The end of May comes, still no decision. And then finally, I forget who made the decision, but we decided to move forward. At that point you have three months to do something in another country,” she recalled.

“So I quickly gathered the team, and I was fortunate to have a really great executive producer, Tzvi Small. He was amazing – couldn’t have done it without him. And it came together very fast. That project was very last minute in terms of concept. I mean even day of still adding and changing the show. So that was very last minute.”

As with most things at Mercury, Restoring Courage happened fast – really fast. Fortunately, Restoring Honor, though very different, provided a good foundation upon which to build. “It happened fast, but the interesting thing was that I had learned so much from Restoring Honor,” Julis said.

“I had an odd sense of calm, and I don’t know why,” she said. “I don’t know why because I shouldn’t have. But I did. I think I just really trusted the people I was working with. We just had a really good rapport. And I felt like everything was going to be okay. There was a lot of goodness surrounding that project.”

Her new role, as special events coordinator for GBTV, seems to strike the right balance – playing to Julis’s organizational and managerial strengths, while still providing a new challenge.

“I guess it was October/November (2011) that Chris [Balfe] and I started talking about a new role, and it was to start doing special events for GBTV, specifically to help market the network and get awareness out.”

For Julis, this new role meant the return of some stability and normalcy to her life. “I was excited because I was looking forward to having my life back. These projects are a lot of fun, but they are very draining and time consuming. And I wanted to work on projects like that, but also work towards other goals. I thought the special events and promotions would lend itself well to the next phase of this special events job. Its similar concepts and skill sets being utilized, but on smaller scales and in different ways.”

Up next for Julis is the planning and creating of a GBTV fan experience at the Restoring Love event at Dallas Cowboy’s Stadium on Saturday, July 28, which she promises will be a lot of fun. “I don’t want to give anything away, but it will be outside the stadium. GBTV will be doing a pre-show and have a broadcast presence. Everything will be available on GBTV. You can watch the entire show there.”

It looks like Julis is continuing to make the most of what comes her way, which is probably for the best seeing as history shows Glenn’s ideas just keep getting bigger and you never know what his next idea might entail - a rally on the moon perhaps? I wouldn’t rule it out.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

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A time for choosing