Under God: Indivisible

On radio this morning, Glenn interviewed Pastor James Robison about the "Under God: Indivisible" event being held the week of Restoring Love.

Transcript:

GLENN: Restoring Love, when we first did Restoring Honor in Washington D.C., it was a one‑day thing and then we added a spiritual event on the Friday night before, and Tania and I rented out the Kennedy Center. And I'll never forget because everything, everything was against us. The Kennedy Center, nobody wanted to come and put that thing together. Nobody ‑‑ the Kennedy Center did not want us there. They threatened to shut us down. They said that we couldn't pray there and they said, "Well, it will just be an opening prayer and a closing prayer." And I said, "No, get them back on the phone and tell them that I'm going to have them pray, every speaker is going to pray. Go ahead. Cancel us." And they ended up not cancelling us, but they hated us every second we were there. They hated us.

And then we went to Jerusalem and we did the second chapter, Restoring Courage. This is the last chapter. This is it. Restoring Love. Honor, courage, love. This one is the most elaborate. On Thursday night the American Airlines Center here in Dallas, Texas is having an event called I think Restoring Freedom and it is from Freedom Works and it is Free PAC. Tickets are on sale for that. They're over halfway sold, I think. It's going to be an amazing thing. People coming from all over the world. I'm going to be speaking there. Some huge names are going to be speaking there. That's a political event but not a party political event.

Then that morning on the Friday, the 27th, we have ‑‑ I believe this is the largest food, food drive ever attempted in America. There are 12 cities. We're trying to fill all these semis up and send them to 12 different cities to fill their soup kitchens. Plus already 25,000 volunteers have volunteered to come in with their families and work few a few hours, work at schools, work at libraries, work in the inner city, clean up neighborhoods, clean up parks, 25,000 people. The coordination of this is amazing. That afternoon there is something else that is going, Under God, Indivisible. James Robison who is a friend of mine, he got together and put together a huge meeting of the minds with pastors and priests and rabbis to come together and talk about the principles of America and what should be said on the pulpit. James Robison is here now with us. Hi, James.

ROBISON: Hey, Glenn. How are you?

GLENN: I'm very good. It was good to see ‑‑ what city were we in when I saw you last?

ROBISON: Denver.

GLENN: In Denver just last week, and you introduced me and you were ‑‑ you were so kind.

ROBISON: Well, you connected. You didn't think you did. You hit it out of the park. It was great and everyone was thrilled beyond words. I want to ask you this. You told me you were going away to be with God and your family which, you know, every time we talk, we talk about the importance of Jesus did that to get up along with God, how important it is for us, especially church leaders who did it so seldom. How was your time with God and family?

GLENN: It was great, James. In fact, you could barely get me off the mountain. It was really fantastic and, you know, I wrote to my business partner on the plane back and I said, I wrote him, you know, just a deal and he ‑‑ he wrote to me ‑‑ when I got off the plane, he wrote to me and he said, "I can tell this was settling because your note is so clear and so simple. I haven't seen a note like this from you in a long time." So it was, it was very settling.

So James, tell me who you've put together for this event on Friday.

ROBISON: Well, it's remarkable. We start in the afternoon and I ‑‑ at 2:30, and I really encourage people to make it an all‑day event. You can get a meal. We will go 2:30 until 5:00, have a meal and then come back with Phillips, Craig and Dean at 2:30 and then the speakers beginning at 7:00. But in the afternoon we're going to have several briefings. One of them will be from the defense, Alliance Defense Fund and they are going to talk about what actually is in healthcare in this package that is imposing an all‑out assault on the community of faith, those who value the preciousness of life as an example, as well as to let church leaders know how they can take a stand when so many of the moral and principle issues have been drug into the ‑‑ dragged into the political arena and how they can stand for virtue. We're also going to have a businessman show how we can take a penny, 1 cent, and balance the budget. This is quite amazing. You're going to be hearing some very dynamic speakers. Plus all of our panelist of speakers from the evening will be there. We will actually be taking some questions in the afternoon from the audience. But you're going to be hearing from Dr. Tony Evans; Dr. David Jeremiah; from Franklin Graham; Dr. Ravi Zacharias; my pastor and the one you listen to so often, Robert Morris; father Jonathan Morris who's seen so frequently on the Fox News. He's such a tremendous Catholic ‑‑

GLENN: He's a good guy.

ROBISON: ‑‑ representative; Samuel Rodriguez, who touches 30,000 Hispanic churches and is just a real leader; you'll hear from Kenneth Copeland; you'll hear from Jay Richards, who co‑authored the book Indivisible with me; pastor John Hagee; Rabbi Spiro, who is probably one of the great economic minds; pastor of one of the largest countries in the country, in First Baptist Orlando, pastor David Uth. You'll hear also from Richard Land, who is the head of the ethics commission for Southern Baptist which is the largest denomination in the country; Bishop Harry Jackson; Dr. Ken Hutcherson; Chris Hodges, who is a representative chosen by the ARC churches which are some of the powerful, largest, fastest growing churches consisting of young people, probably average age from 28 to 32, and they selected Chris Hodges. Jim Garlow will also be speaking; John Hagee. It's going to be a tremendous, tremendous evening. As a matter of fact, if we do not have a spiritual awakening which really puts the emphasis on the power of love. And, you know, love doesn't mean that you refuse to warn people of the danger of their precarious direction and our perilous course, but it does it with compassion. You know, the spirit of God is redemptive. The spirit of the enemy, the liar, the murderer, the deceiver as Jesus called him, the accused of the brethren, that spirit is a spirit of destruction. And that spirit is prevailing in Washington, it is prevailing in an assault on the family and on relationships and on influence and personal responsibility. It's an all‑out assault to destroy the basic foundation that enabled us to become the most prosperous, benevolent nation in history.

GLENN: So I know that ‑‑ I know that, you know, these pastors and priests and rabbis are getting together and I know you're going to talk a little about what should be said from the pulpits and how to say it and the things that, you know, have to warn the flock about, et cetera, et cetera. But people who are going there, are you guys going to touch on at all on ‑‑ you know, let's say I'm a, I'm a Catholic. Or let's just use my ‑‑ I'm a Mormon and my church doesn't really work this way but I mean, I'm a Mormon and so I have this ‑‑ you know, I have this pastor who's I think just going off the rails and I go, I go talk to him and, you know, he's on the wrong side of the issue. What do I do? How do I most effect and help my church get back onto the right track?

ROBISON: Glenn, as you know, that's the reason I joined with a Catholic philosopher as an evangelical protestant to write the book Indivisible: Restoring Faith, Family and Freedom Before It's Too Late. We have actually given the textbook to the parishioners, to the congregation, to the church members as well as to the shepherds who may have chosen to be silent and be more like hirelings than shepherds. We have actually laid out the ground rules and here's what's going to happen at this conference. We're going to show people the imperative of people of faith, those who value faith, family and friend coming together as a mighty coalition. I know that's a political term, but as a power base of influence to correct our nation's course. If we don't do it, we will not correct the course. It will not simply be done by political party because political parties, each one need to make some corrections. And the church, the people of faith are to hold up a standard that points people of fact to the reliable course, to the safe course, to the sound foundation. We're going to so equip people, so inspire people that they're going to go out and realize that we're going to have some differences.

You know, you were helped as a person who was desperate with an alcohol problem and other issues. You found some compassionate people who helped you and you also referenced AA as being a contributor.

GLENN: Mmm‑hmmm.

ROBISON: Today when people get in trouble, rather than finding a friend or finding a compassionate connection and a compassion connection like you're talking about in Restoring Love, we simply wait for the government to send us a check. That's kind of like keeping the prodigal son in the pig pen and make him a little bit more comfortable or make people as comfortable as they can be in the ditch that they dug with their rotten choices. We have got to allow pressure and problems to bring us and literally move us toward help.

GLENN: You know, I don't ‑‑

ROBISON: And help is not Pharaoh, Caesar or the federal government. It comes from our neighbor, loving God and loving one another. We're going to show that Catholics and protestants ‑‑ let me give you one example: Catholics and protestants alone, if they would stand up for what they say they believe, could change everything in this country immediately. There is ‑‑ that's the numerical base. That's the faith base. That is the pro family, pro marriage, pro freedom base, pro faith base that can turn this ship. And we've got to get them to register, we've got to get them to get informed and be inspired enough to get active. And that is what we as church leaders, coming together, knowing that we've got some theological differences, maintain the freedom. We've got the right to discuss our differences and take a stand. If we don't turn this ship of state, we are sunk, and that is no exaggeration.

GLENN: Well, James, you can go to, is it under God, indivisible?

ROBISON: It's dfw.undergodindivisible.

GLENN: Dot‑org.

ROBISON: Dfw ‑‑ right. That's exactly right.

GLENN: Dfw.undergodindivisible.org. Tickets are 5 bucks and you can go in and you can see all these great speakers. And it's just, it will be a spiritual ‑‑ it will be a spiritual moment. And James, am I come ‑‑ am I speaking that night or not?

ROBISON: Yes, you are.

GLENN: Okay.

ROBISON: You said, can I come. You're the one that inspired us to come together. The whole media is going to be looking all over the world to say what are these church leaders going to say.

GLENN: Mmm‑hmmm.

ROBISON: And Glenn, I know you have such gratitude for what church leaders are doing who are willing to stand up.

GLENN: I do.

ROBISON: And be a light piercing the darkness.

GLENN: And I ‑‑

ROBISON: Not remain in silence and comfort and compromise. And you express such gratitude. You know how much I love you. We have developed a wonderful friendship and I believe that you are 100% right. It's love that never fails.

GLENN: Yep.

ROBISON: And we've got to return to love.

GLENN: James, I appreciate it and I tell you, I support any, any faith that will stand up for true principles and say them. I'm not ‑‑ I'm not for anybody getting up and saying who you should vote for or a party or something like that, but to stand up and say these are true principles and these are God's laws. What do the founders say? Nature's laws and ‑‑

ROBISON: Nature's God.

GLENN: And nature's God. They're clear over and over and over again, and anybody who will stand up I stand with. And I thank you so much for everything that you've done, James, and we'll talk to you again. If you want ‑‑

ROBISON: Well, I pray everyone who's going to be coming to Restoring Love will go ahead and make reservations on dfw.underGodindivisible.org. Come be with us.

GLENN: Thank you very much, James, I appreciate it. Find out all the information. If you don't remember that address by the time you get to work or wherever you're going, just go to MercuryOne.org and it will be up. We'll put it up on the front page. Tell somebody to put it up on the front page in case it's not there. But just go to one of the websites that you can remember and we'll make sure that it is posted there. Very worthwhile, spiritual event. Make sure you're there. Tickets start at 5 bucks. So it's no big deal. We'll go to MercuryOne.org and get your seat now.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.