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Best-selling author Richard Paul Evans discusses his new book "Michael Vey 2: Rise of the Elgen"

August 14, 2012
Wilson

Writer

Today, author Richard Paul Evans released the latest installment of the "Michael Vey" series: Michael Vey 2: Rise of the Elgen. Published by Glenn Beck’s Mercury Ink imprint, Michael Vey 2: Rise of the Elgen is the sequel to the instant #1 New York Times bestselling thriller Michael Vey: The Prisoner of Cell 25. Evans joined Glenn on radio this morning to discuss the new Young Adult novel.

“Rise of the Elgen, of course, takes off where the first book ended,” Evans told Glenn.

“Michael's mother was kidnapped and in Rise of the Elgen Michael is going down to save his mother. And it takes them to South America and into the jungles of the Amazon. I've actually spent a lot of time in the jungles. I've done a lot of humanitarian work down there. So it's a ride. That's all I can say. It's fun. It's a little scarier than the first book but I think that's good for especially the young male readers.”

Many fans of the series may not know that the book didn’t have a lot of supporters until Glenn decided to publish it as the first book from Mercury Ink.

“No one believed in the book,” Evans explained.

“The book debuts at number one of the New York Times,” he said, “ By the second day it was in its second printing.”

Back in June, Glenn encouraged viewers to create and interact with art that reflected positive values and lessons. The ‘Michael Vey’ series is just one example of this call being put into action. A story about hope and the power of goodness in an increasingly dark world, Michael Vey is a vehicle to teach kids important lessons and values.It teaches children that if they persist, and do what they know to be right, no matter how much pressure they face to do otherwise, then anything is possible.

You can get your copy of Michael Vey 2: Rise of the Elgin for 50% off TODAY ONLY by clicking HERE.

Read the full interview transcript below:

GLENN: During Restoring Love, we had book signings. David Barton was one of them. Michele Bachmann was one of them. We had ‑‑

PAT: Pat and Stu was one of them.

GLENN: Whatever.

PAT: Hello. It's huge.

STU: Huge.

GLENN: Brad Thor.

PAT: 730,000 people lined up.

GLENN: Brad Thor was there. I mean, we had some really big authors. And then there was Richard Paul Evans. Richard Paul Evans ‑‑

STU: Was that an insult?

GLENN: No.

PAT: Then this guy.

GLENN: Richard Paul Evans ‑‑ let me explain. Richard Paul Evans is one of the reasons why the Department of Homeland Security came to us and said they were worried about crowd control. His line for his book signing for Michael Vey: The Rise of the Elgin which is the Michael Vey, the second in the series, the reason why they said that they were concerned about crowds, his line was a quarter of a mile long. And you just told me, I didn't know this story. You stood in your own line.

EVANS: Yeah, I thought that was the line to get in to the event. I was there two hours early. I waited in line and thought, this line's not going anywhere.

PAT: What a buffoon!

EVANS: Thank you.

GLENN: Brad Thor wouldn't have done that.

PAT: Nope. Nope.

GLENN: (Laughing.)

EVANS: I'm a humble guy, okay? So I walked around.

GLENN: You stood in your own line.

EVANS: Yes. And so then I walked around and went to the front like I'm going to ‑‑ I have to get in there. And when I got to the front, people were wearing these T‑shirts they had made that said Vayniacs, and they started pointing at me and this guy said, this is your line for your book signing. I said, no, no, no.

GLENN: What's so funny is you were standing in your own line. Nobody knew. They're all waiting to meet you, they're all waiting to get your autograph and the people around you had no idea who you were.

EVANS: Well, it's all context.

GLENN: So amazing. The Michael Vey series, I'm just ‑‑ my kids were a little too young to read it last year. Raphe's just about 8 now and I'm reading it to my son and my daughter who is 7, and we love it. Just love it. I've been waiting to be able to share the books with them and I told Raphe last night ‑‑ we're just about finished with the first one and I told Raphe last night, we have to finish this because with new one comes out tomorrow. I told this story earlier. He looked at me like, he is not buying into me. And he was like, what are you selling? And I looked at him and I said, what's the problem? He said, Dad, it comes out tomorrow? And I said, yeah and he said, then how come we've had a copy for about a month?

EVANS: (Laughing.)

GLENN: He discovered Dad's a liar. But so we started. I haven't read it yet because I want to read it with the kids. Tell me about Rise of the Elgin.

EVANS: Rise of the Elgin, of course, takes off where the first book ended. Michael's mother was kidnapped and in Rise of the Elgin Michael is going down to save his mother. And it takes them to South America and into the jungles of the Amazon which I've actually spent a lot of time in the jungles. I've done a lot of humanitarian work down there. So it's a ride. That's all I can say. It's fun. It's a little scarier than the first book but I think that's good for especially the young male readers.

GLENN: You are ‑‑ you and I have one thing in common on when it comes to books, and it sets us apart, I think, from the rest of the publishing world. When you first had this book, you went to publishers and they said ‑‑

EVANS: They weren't interested. Remember how much fun we had last year, Glenn?

GLENN: Oh, yeah.

EVANS: Because no one believed in the book.

GLENN: I know.

EVANS: The book debuts at number one of the New York Times.

GLENN: I know.

EVANS: I just, I don't know if you know this. By the second day it was in its second printing.

GLENN: Holy cow.

EVANS: Yeah. Then basically Simon and Schuster stopped all the other books and just printed Michael Vey to keep up with the demand.

GLENN: The book comes out and all of the publishers kept saying you have to dumb it down, dumb it down. And when I read it, I said, Richard, smarten it up a little bit. It's got to be a little smarter and a little darker for kids. This is our first, as Mercury Ink, this is my first moving into try to get the young adults in a way they understand. Everybody else tries to get ‑‑ everybody else was like, I've got to do a moralistic book now. Golly gee, Wally, mom's going to be so upset when they find out. Leave It to Beaver doesn't connect. It just doesn't connect if the kids are in the filth that's out there. So this is kind of going into their world and dragging them back.

EVANS: Right. If you want to teach about self‑sacrifice, you could put an essay on there or you could do what Zeus does when all of a sudden they are being ‑‑ they are in a hall filled with rats and he ‑‑

GLENN: Don't tell me ‑‑ yeah, don't ‑‑

EVANS: But, you know, they make ‑‑ these kids make sacrifices because their love and their friendship.

GLENN: And it's easy to be able to read it with your kids and have conversations that are real that are not moralistic that are just real conversations. What are the ‑‑ what are you seeing? Did we give this out to advance readers? I know we did some but have you gotten any reviews back or anything from advance readers?

EVANS: Getting it back on my Facebook page and what they're saying is most are saying it's better than the first book. Getting a lot of, well, it's a little bit scarier than the first book, a lot of fun. And what I'm really hearing is the end of the book, the last third, once you start there, you'll be up all night reading it because once it starts rolling, you can't stop.

PAT: How many people are saying it needs more vampires? A lot? Are you getting a lot of that?

EVANS: You know what, people ‑‑

PAT: Shakespearian vampires, though.

EVANS: People are so glad there's no vampires in this and no wizards.

PAT: I bet. Have you seen the bookshelves, especially for young adults. You can't find anything that's not vampire‑related.

GLENN: You know why?

PAT: It's ridiculous.

GLENN: Because nobody is independent. They are all just sheep.

PAT: Yep.

GLENN: They are all sheep.

PAT: Yep.

GLENN: And so somebody comes up with an idea for a good book. Yeah, Stephenie Meyer does the Twilight thing and like, well, the kids love vampires. No, it was a really good story. Can you stop and come up with something original, which is what you did with Michael Vey. Let me ‑‑ I can't help. I hope I don't make you uncomfortable. I can't help because I'm reading it now and Michael keeps talking about his ticks. Michael has Tourette's syndrome. You have Tourette's syndrome.

EVANS: I have Tourette's syndrome.

GLENN: He keeps saying right when he gets into a nervous situation or he's about to be around a girl or whatever, he starts, you know, twitching and his eye starts blinking.

EVANS: Like I am right now.

GLENN: You're not now but when Pat was talking to you, your eye was twitching. You have a crush on him or ‑‑

EVANS: No, it's anxiety.

GLENN: It's anxiety?

EVANS: That's what Michael ‑‑ Taylor can always in the book tell when Michael's nervous because he starts twitching.

GLENN: Twitching. How was that when you were growing up? How much of this ‑‑ how much of Michael is you?

EVANS: Most of it. And I didn't realize it until I ‑‑ after the book was out a year that a friend came and said, you know, this is you, right? You do know you wrote a book about yourself?

GLENN: Except you're not electric.

EVANS: I'm not electric. But the electricity's really a metaphor, the power we have within ourselves. Whether it's our love or our talents. It's just one other different thing we can use. And I had different ‑‑ I didn't have electricity. I had a different way of communicating with other people.

GLENN: There is a great ‑‑ there are several scenes in it that I mean, I think towards the very beginning and I think what people, kids and adults see in it is themselves. You say Michael Vey is you. I don't have Tourette's, but I had kind of the childhood that Michael Vey had, too, where you were just kind of the loser kid and you got beat up and, you know, whatever. And I think a lot of us had that kind of experience. Yeah, no, I know it's crazy. People didn't want to hear about George Washington. But the ‑‑ that you see yourself and your own childhood and we all kind of see ourselves as the ‑‑ as the outsider, being picked on somebody. But there is a really important scene in the first book about when Michael teams up with the guys who have been beating up on him and I just read this part with Raphe about two days ago and it was such a great conversation to have with Raphe where you realize what these kids who are bullies, what's happening to them in their life and it just, I could see lights go on in his head. Have you heard that very often? Have you heard that from anybody else that kids are ‑‑ they're getting ‑‑ they are not only seeing themselves but they're opening up and seeing other things that they never even considered before?

EVANS: You know expressed not quite so articulately.

GLENN: You're being kind.

EVANS: But what kids say is, wow, that's kind of tough being the bully. But also I can see why he does that. And Michael makes that statement. He goes, I probably will be shoving kids in lockers, too, if that happened to me at home. And so in fact, Jack because one of the favorite characters. In fact, my daughter said, she's my writing assistant, she goes, I think Jack's my favorite character now.

GLENN: Is he in 2?

EVANS: He's in 2. He's a big part of 2. And you get to see, one of the things that Michael is, why they love him so much is that Michael brings the Bess out of everybody. So Jack, he knows Jack wants to be a hero. He wants to be like his brother who is a marine and Jack gets to lay that part. And he becomes the best he can be, and all of them do. There's a scene in the jungle between Austin and McKenna, two of the characters that I think is stunning in the second book. It's one of the favorite things I've written of all my novels. I just read it over and over and thought, I love that scene. Because she inspires him to be who he really can be.

GLENN: The name of the book is Michael Vey 2: Rise of the Elgin and it is available everywhere. There's a reason why the line to get the autograph on this book was a quarter of a mile long. Just think of that, a quarter of a mile long for a book that most of America has not heard of really yet. I don't think this book will take off really until Book 3. And that's when this book will start to have momentum because that's kind of the pattern of these twilight and Harry Potter and Percy Jackson and everything else. It starts to build momentum around Book 3. In Book 1 it was already a bigger seller than Book 1 of Harry Potter when it was first released.

EVANS: It's actually Simon and Schuster's largest new series, young adult release in their history.

GLENN: So you've got that going for you now. There's a reason why it's a quarter of a mile long to say hello. Get your kids on the bandwagon and share it with a friend. It is a great way to teach your kids. Great way just to have a great read and it's not just for kids. Really not. It's a great book. Pat read it. You loved it.

PAT: Oh, yeah, loved it.

GLENN: I read it by myself, loved it. And this is one of the reasons why I said smarten it up a bit because you can really make me love it. And Pat, after he read the edits, Pat loved it as well. I mean, you can read it as an adult as well.

EVANS: We ran into a little bit of a problem with the adults were liking it so much, then giving it to the kids, the kids, there's a kind of lag here. Like if adults like it, then maybe we shouldn't be reading this.

GLENN: Yeah, don't let your kids see you like it.

EVANS: But then they caught on and their friends start reading it.

GLENN: And that's one of the reasons that also the first book was prisoner of cell 25. It had kind of a dark cover because I wanted it to not be like, your parents liked it.

EVANS: Well, this one is scary. It has rats all over the second one.

GLENN: It's really good. Who is the artist that did the cover? Do you remember?

EVANS: I forgot his name. He does video games. He's fantastic.

GLENN: Really, really good. Go ahead.

EVANS: You heard about the deal we have on the book today?

GLENN: No.

EVANS: Oh, it's fantastic. It's just for your listeners. Premiere ‑‑ if you go to, of course it's available right now on Amazon and Barnes and Noble. But if you go to Premiere, just actually go to MichaelVey2.com.

GLENN: MichaelVey2.com.

EVANS: 50% off. It's like 9 bucks for the hard cover book.

GLENN: These are first edition copies. And may I make a recommendation. Keep your first edition copy. Buy two. Put one on the shelf. Have you seen, have you seen what a Harry Potter goes for? Buy 2, put one on a shelf. Mark my words. I collect books. Michael Vey, first edition copies. You can get them at MichaelVey2.com only for this audience. 50% off, today only if you go to MichaelVey2.com. But tell all your ‑‑ tell all your ‑‑ what did Michelle Obama call them? Knucklehead friends? Tell all your knucklehead friends that they can ‑‑ that they can get it at Amazon.com. Okay. Richard, we'll talk to you later. Thank you so much.

EVANS: Thank you.

 

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.