Glenn interviews FRC shooting witness General Jerry Boykin

The media has gone AWOL on the shooting by an apparent deranged leftist at the Family Research Council in Washington DC this week. Friend of the show (ret) General Boykin was at the building when the incident occurred and gives an incredible account of what happened. It's a great story of heroics - so why is the media ignoring it?

Transcript of interview:

GLENN: I think -- we think that that's only relevant because they think that's his plan -- that's where he learned what he was going to do with GM, but that's another story. We have a friend that works at the Family Research Council, Lieutenant general Jerry Boykin. He is on the phone. There was a tragedy this week, as you may know. A gunman came in, shot a security guard, and, of course, the press hasn't stopped talking about it. Oh, no. Wait. They did. This one is -- this one is significant because the shooter was a volunteer. This is a leftist -- this is a political terrorist strike. General Jerry Boykin with us. General, how are you, sir?

GENERAL BOYKIN: I'm good, Glenn. It's good to be with you. I'm not quite sure why you played that clip from the President in this segment that I'm on.

GLENN: I really think it's -- I really think it's because -- it's his plan for the economy, but help me out on -- you were -- you were actually there when the shooter came?

GENERAL BOYKIN: I was. It was about 10:46 on Wednesday morning. He walked in the lobby, set a backpack down in front of the guard desk and then reached in his backpack. Fortunately this guard who was actually the building manager but kind of dual roles as a guard, realized something was up and got out of his chair and approached the man and just as the man pulled a pistol, pointed it at his head, this gentle giant of a guard reached up and grabbed the gun and he shot him -- the gunman shot our man Leo Johnson in the wrist but with one arm, Leo wrestled this man to the ground and took his gun away from him and what a hero this guy was. He saved a lot of people and there's no question, Glenn, this guy's intent based on the fact that he had about 50 rounds of ammunition and 15 Chick-fil-A bags was this was going to be a mass murder on our -- a large scale.

GLENN: You actually talked to the gunman?

GENERAL BOYKIN: I listened as the gunman lay on the floor talking to police and he said, I don't like the policies here and, you know, he -- in fact, he stated that to the guard, as well. So, yeah, it was -- there was no question what his motive was. He tied us to Chick-fil-A and I think the scenario is -- it doesn't take much imagination, Glenn. He was going to go through and kill as many people as he could and drop Chick-fil-A bags at every dead body to send a signal that he was reacting to the -- our stance on traditional marriage, that being between a man and a woman.

GLENN: Well, I think the way to make sure everybody understands your point is to be a mass murderer. The media is reacting to this in their stereotypical way. General, what is the way -- how do we change this? They're ignoring the Black Panthers who have come out and said, Throw bombs into nurseries, kill crackers, as they would say, and everybody is ignoring it. The press even makes us into conspiracy freaks for bringing is up. We bring up the left is the one that always has caused 90% of the shootings and the political statement, kind of bombings, et cetera, et cetera, the terror throughout American history it's generally from either crazy people or the left and how do we get this message out? Who do we do, General?

GENERAL BOYKIN: Well, Glenn, it's even worse than that. It's worse. I mean, not only are they ignoring this and don't want to deal with it but CNN the morning after in an interview with Brian Brown from the National Organization For Marriage actually tried to justify the hate group label that was placed on the Family Research Council by this anti-American, anti-Christian, anti-sematic Marxist organization called the Southern Poverty Law Center which is a -- just an evil group of people and so they actually tried to justify this hate crimes -- I mean this hate group label that they gave. What do we do? Well, CNN's ratings are already in the tank, as well as most of the mainstream media and what we do is continue to do what you are doing with both your radio program, as well as your broadcast, and other organizations like yours, we keep putting the truth out and it is starting to resonate and I think that's the reason that the popularity of your program is growing is Americans are actually starting to look for truth. You know, Glenn, it's important to remember that in a recent survey 80% of Americans surveyed supported Dan Cathy and his stance on traditional marriage but the mainstream media is never going to report that and the Southern Poverty Law Center is right in the middle of this culture war and I think what you're doing and what others like you are doing, particularly with talk radio and with nontraditional means of communication is so critical to keeping the truth out for the American public today.

GLENN: Okay. You made quite a statement about the Southern Poverty Law Center. Most people don't even know who they are because -- they're quoted all the time by all of the news networks. They're taking a look at all of the hate groups and monitoring all hate crimes. They have put the Black Panthers in the category of a right wing extremist group on the same list as FRC and the same list as David Barton. Can you -- who is the Southern Poverty Law Center? Who are they?

GENERAL BOYKIN: Well, first of all, I've already given you my label for them and they are -- in fact, they are very similar to the ACLU. They're a group of lawyers, as well as Marxists who have, in fact, raised an awful lot of money which we understand is being kept offshore and they go after every liberal cause in America. They are -- they -- in fact, they just had a big meeting this week with the Muslim political action committee and that is a very anti-sematic organization and these people are dangerous, they are evil, and my question is, Glenn, who are they to have any authority to declare anybody a hate group? And, remember, they also called Hitler right wing, as well. I don't mean SPLC but, you know, people today on the left refer to Hitler as right wing and compare conservatives to Hitler. Well, Hitler was anything but right wing. Remember, he was the nationalist socialist party.

GLENN: Are you more optimistic, less optimistic, or about the same as you were a year ago for the health of the nation?

GENERAL BOYKIN: I am so concerned, Glenn. I must tell you, I'm angry. I'm really angry. I'm angry because people like you and the FRC and others are standing up and speaking for what I believe is the majority of Americans, while Americans, you know, sit at home and cheer you on but they're doing very little to actually get involved in this culture war and I'm optimistic that people are starting to wake up and as tragic as this event was, Glenn, I think that it is just another way that people are being shaken and people are being brought to an awareness that we are losing our country and the average American that stands on traditional values, the average Christian that believes in a biblical world view have got to get involved and they've got to put their time, their effort, their money, and their speech behind what is happening here. So, thank you for what you're doing.

GLENN: Well, General, you are one of my favorite people because you never mince words and you've taken a strong stand to your own peril for a very long time. You're a personal hero. Lieutenant General Jerry Boykin. Our best to the Family Research Council and everybody. How is everybody doing there?

GENERAL BOYKIN: They are doing well. Leo is an extraordinary hero and he's doing quite well. I was with him when he came out of surgery; and the people at FRC are tough warriors, Glenn. We are not going away. We're not going to change our position. We're going to stand firm because we do believe that we are speaking for the majority of Americans who still maintain very traditional values.

GLENN: Thank you very much, General. I --

GENERAL BOYKIN: Thank you, Glenn. God bless you.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.