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Glenn's Show Prep

Glenn’s interview with David Barton

October 04, 2012
Wilson

Writer

Today on radio Glenn talked a little about the debate with David but also about what David calls his ‘most important’ project yet: The Founders Bible. David calls it the Bible that built America - check out the conversation in the clip above.

Full Transcript of story below:

GLENN: Let's go to David Barton. David, where were you? Where were you? Really, it was a night we'll all remember where we were when we saw Obama questioned and taken down for the first time. Where are you last night?

DAVID BARTON: Well, actually excuse me. Last night I was actually flying in from Columbus, Ohio at the time. So I got the replays. I didn't get the live.

GLENN: It was it was amazing. Romney was such a man of honor and clarity.

DAVID BARTON: Yeah.

GLENN: There was just no I mean, it was remarkable, I thought.

DAVID BARTON: Yeah. And everything I saw after I landed was exactly that. It was the calmness and it was the competency and the proficiency and, you know, I'm sorry. What you just did with Gore in Denver is great. I've got to say if that were true from a scientific standpoint, the Broncos would be undefeated, the Rockies would be undefeated, and the Nuggets would be undefeated because every team comes into town to play those guys and that would mean none of them could win. So that may be the most ridiculous story I've ever heard, ever.

GLENN: You're a historian, I'm not, but I think you should check on that before you make that bold claim.

DAVID BARTON: I'm sure Patrick Henry had something to say on that because he talked about a lot of stuff but I tell you that's one of the best concessions of defeat I've heard in a long time. That's amazing.

GLENN: David, what do you think, for somebody because there's a lot of Americans that are not on the Romney bandwagon.

DAVID BARTON: Yeah.

GLENN: And I think a lot of Americans were like, we've got to lose a candidate or we have this and we have that and, you know, he's not going to be able to fight in the debate. This is the debate that everyone was afraid of.

DAVID BARTON: Yeah.

GLENN: This was the RomneyCare debate and I mean, look. He just stomped.

DAVID BARTON: Yeah.

GLENN: What do you think is going to happen now with people on our side? Do you think this energizes them and all of a sudden they find themselves going, "I am I am anxious to vote for this guy?"

DAVID BARTON: I think that there's going to be some energy added to the fire, but I think a whole lot of energy is created by Obama himself and by really the crisis in which he's placed on the nation. I don't think there's anyone that doesn't know all the different areas that he is so screwed up, religious liberties are at stake and, you know, that was one of the things that was hit last night was life and religious liberties. I don't think there's many people don't understand that and don't understand the economic side. I think this is going to give some people some more comfort in going forward and say, "Hey, this may be a whole lot better option than what I thought." But the energy level is still high.

GLENN: Anything, anything that you saw that stuck out at you?

DAVID BARTON: Yeah. You know, what I saw was the calmness and the not being shook. The competency. He really acted like a chief executive. He handled all the stuff. He really made a contrast. And there was times when you could see the president visibly shaken.

GLENN: Yeah.

DAVID BARTON: Just, his confidence was gone. And I think that that's the image you want. I mean, I go back to what Ann Romney did. I think one of the most significant parts of what she did at the convention actually was giggling. And I say that because we've always thought of the Romneys as ivory tower, way up there hifalutin New England people and she suddenly became just like a cheerleader, just like the girl next door and it was a really cool effect. I think that's the same kind of psychological effect that it had last night. People are really comfortable with his confidence and, wow, you know, he didn't struggle. He really made the president struggle. And I think that that's part of the takeaway is that they get a confidence, a feel of confidence in what he did last night.

GLENN: I don't know if any I don't know if they've posted it yet up on TheBlaze but I tweeted a picture out today of the Romneys making peanut butter/jelly sandwiches backstage.

DAVID BARTON: I love it. Yeah.

GLENN: I mean, they're real people.

DAVID BARTON: They are. And see, that's not the image that's come through.

GLENN: Oh, I know.

DAVID BARTON: And so all the benevolence he's done and all the stories we're finding out about him, that just changes the whole image of what we've all thought about him for the last four years.

GLENN: So David, let me switch gears. I tweeted last night after it was all said and done to remember to fall down on your knees in thanksgiving.

DAVID BARTON: Yeah.

GLENN: I mean, I prayed yesterday like never before that the scales would fall from people's eyes, that you'd be able to see who he was.

DAVID BARTON: Yeah.

GLENN: And who Obama was. And I mean, I you know, I think this was just, you know I believe in divine providence and divine protection.

DAVID BARTON: Yeah.

GLENN: And I think we saw that last night, and we have to give thanks.

Let me let me switch gears here a little bit and talk about your Founders Bible. Because you said to me last week when we spoke off air about the Founders Bible. You said this is probably the most important thing you've ever done.

DAVID BARTON: Yeah. No question in my mind. I think the best way I've heard it described is if you go back historically, the Geneva Bible is the Bible that built America, shaped a generation because it took the Bible but it made it very practical through commentaries.

GLENN: Explain. Explain what the Geneva Bible is. That's the Bible that our founders used. It wasn't the King James Version. They used the Geneva Bible. What was the difference?

DAVID BARTON: The Geneva Bible is what came out of the reformation and it was people saying, wait a minute, I know we've done it this way for 1400 years but look what the scripture says. This is wrong. We're not supposed to be electing kings. We're supposed to be electing leaders ourselves. So that's where we get Republican government. That's why we found out that we should be buying land from the Indians rather than taking it from the Indians.

GLENN: And it was it was the commentary on the side.

DAVID BARTON: It was the commentaries that did it and that's what drove King James crazy. That's why he came out with the King James Bible. It was essentially the same language but he would not allow commentaries in the Bible. And so the commentaries is what was used to build our judicial system, our legal system, our government system, our education system, our economic system. And so the same commentaries the founders made 250 years ago, that's what we've taken to the Founders Bible.

GLENN: Okay. Now, explain this a bit when you say you've taken it from the commentaries. Because you and I have had this conversation that the language of our founders is so riddled with biblical verse that most people don't even know. If you don't know the Bible inside and out, you don't know that that's a quote from the Bible.

DAVID BARTON: That's exactly right.

GLENN: And so you took their writings.

DAVID BARTON: We took the writings. For 25 years we've been collecting their documents and writings. We have 100,000 of their writings. And what we found is they are loaded up with Bible references and Bible verses. And we've been collecting that. And then last year a Bible publisher came and said, "Hey, let's do a commentary on the Bible." And I thought, hey, this is a great time to let the Founders comment on the Bible. And for example, three times John Adams cites Jeremiah 17:9 as why they did separation of powers in the Constitution. Now, I don't think anybody today would choose that verse that they were doing separation of powers, but there's a reason they did that. The same with economic system.

GLENN: Wait, wait. Let's pretend that John Jeremiah, the one you quoted.

DAVID BARTON: Yeah, Jeremiah 17:9 says, "The heart is desperately wicked. Who can know it." And from that they get, you know, that's the depravity of man. Man's going to do the wrong time every time he gets a chance unless there's some type of divine intervention to change his heart and so if that's the case, we better figure on government doing the wrong thing every time. So we need to divide the powers up so that maybe one branch will be righteous while the other two are wicked and maybe there's a way for one to check the others. And so they go into extensive, extensive presentation of why that verse is what drives their idea of separating the powers. And George Washington jumps on that, as does Alexander Hamilton and James Madison and others. So that becomes a very significant verse in shaping their thinking on why do separation of powers.

GLENN: What is the what is the thing as you were putting this together? What is the one place or one area or topic that you think, "Oh, my gosh, if people just knew this today"?

DAVID BARTON: You know, I don't know that there was one. The one area that got me was how applicable all the stuff is to today. When they started talking about types of taxes that are good and types of taxes that are bad, man, I saw our tax code and said we've really screwed this thing up. When I saw what they said about how to help the poor and social programs, I looked and said, man, we've really goofed this thing up. And what was profound most to me was how relevant all of that stuff 250 years ago was to exactly the stuff we're facing today. And quite frankly I may have been most shocked over all the things they had to say about abortion. Because I just didn't realize it was an issue back then. And all of the biblical references on why abortion is wrong, and I

GLENN: How did they wait. How was there abortion? I didn't know that, either.

DAVID BARTON: Yeah, I actually have an 1808 book on abortions in America. Jefferson and the other guys, and their legal codes made abortion illegal because they said it's a violation of the laws of nature and of nature's god. There's nothing in nature that kills its young while still in the womb. And as it turns out abortion was a big issue back then. But the difference was they said it's illegal as opposed to Roe V. Wade saying it's legal. So that's the kind of stuff that shocked me

GLENN: I've never

DAVID BARTON: was how applicable it was to what's going on today.

GLENN: Wow, had absolutely no idea.

DAVID BARTON: Yeah.

GLENN: David, the you came under an awful lot attack, huge attack like I've never seen before. I talked to a preacher the other day and I said, have you read David's Bible yet? And he said, I just got a copy of it. And I said, you know, I just thumbed through it and just, you know, start reading some of the stuff in it. It's remarkable.

DAVID BARTON: Yeah.

GLENN: He said, I think this Bible is the reason David came under attack. He said, I think that you know, I think this is so important that that's why people tried to discredit you. Not saying that they knew that. But that's why you are you've been just ravaged in the last year.

DAVID BARTON: Well, I really think that this is a new Geneva Bible. This is what will shape this generation or can shape this generation's thinking, and this will last for generations to come because it's timeless truth, of guys that did it 250 years ago. And I do think that that's probably why all of the attacks came is to try to minimize this and discredit this and bring this down before it even happened. And I didn't realize that at the time and I don't think the guys making the attacks realized that at the time, but I think, you know, in a way that both God and Satan had debates back over Job, I think that's probably what was going on at the time was, hey, this is coming out; I've got to do something to knock this down before people start reading it. And I really, I think he's right. I think

GLENN: You and I have been you and I have been ridiculed in the last couple of days because we've talked about divine providence and that, you know, the Lord's will will be done.

DAVID BARTON: Yeah.

GLENN: If we stand, if we stand at guard.

DAVID BARTON: Yep.

GLENN: I thank you for standing guard for so long and thank you for your work. If you want to get this, you can get it at WallBuilders.com. It's the Founders Bible, the original dream of freedom, the Founders Bible. Get it at WallBuilders.com. Do it now. Every American should own a copy of this. David, we'll talk again. Thanks so much.

DAVID BARTON: Thanks, Glenn. Bless you, bro.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.