Glenn’s interview with David Barton

Today on radio Glenn talked a little about the debate with David but also about what David calls his ‘most important’ project yet: The Founders Bible. David calls it the Bible that built America - check out the conversation in the clip above.

Full Transcript of story below:

GLENN: Let's go to David Barton. David, where were you? Where were you? Really, it was a night we'll all remember where we were when we saw Obama questioned and taken down for the first time. Where are you last night?

DAVID BARTON: Well, actually excuse me. Last night I was actually flying in from Columbus, Ohio at the time. So I got the replays. I didn't get the live.

GLENN: It was it was amazing. Romney was such a man of honor and clarity.

DAVID BARTON: Yeah.

GLENN: There was just no I mean, it was remarkable, I thought.

DAVID BARTON: Yeah. And everything I saw after I landed was exactly that. It was the calmness and it was the competency and the proficiency and, you know, I'm sorry. What you just did with Gore in Denver is great. I've got to say if that were true from a scientific standpoint, the Broncos would be undefeated, the Rockies would be undefeated, and the Nuggets would be undefeated because every team comes into town to play those guys and that would mean none of them could win. So that may be the most ridiculous story I've ever heard, ever.

GLENN: You're a historian, I'm not, but I think you should check on that before you make that bold claim.

DAVID BARTON: I'm sure Patrick Henry had something to say on that because he talked about a lot of stuff but I tell you that's one of the best concessions of defeat I've heard in a long time. That's amazing.

GLENN: David, what do you think, for somebody because there's a lot of Americans that are not on the Romney bandwagon.

DAVID BARTON: Yeah.

GLENN: And I think a lot of Americans were like, we've got to lose a candidate or we have this and we have that and, you know, he's not going to be able to fight in the debate. This is the debate that everyone was afraid of.

DAVID BARTON: Yeah.

GLENN: This was the RomneyCare debate and I mean, look. He just stomped.

DAVID BARTON: Yeah.

GLENN: What do you think is going to happen now with people on our side? Do you think this energizes them and all of a sudden they find themselves going, "I am I am anxious to vote for this guy?"

DAVID BARTON: I think that there's going to be some energy added to the fire, but I think a whole lot of energy is created by Obama himself and by really the crisis in which he's placed on the nation. I don't think there's anyone that doesn't know all the different areas that he is so screwed up, religious liberties are at stake and, you know, that was one of the things that was hit last night was life and religious liberties. I don't think there's many people don't understand that and don't understand the economic side. I think this is going to give some people some more comfort in going forward and say, "Hey, this may be a whole lot better option than what I thought." But the energy level is still high.

GLENN: Anything, anything that you saw that stuck out at you?

DAVID BARTON: Yeah. You know, what I saw was the calmness and the not being shook. The competency. He really acted like a chief executive. He handled all the stuff. He really made a contrast. And there was times when you could see the president visibly shaken.

GLENN: Yeah.

DAVID BARTON: Just, his confidence was gone. And I think that that's the image you want. I mean, I go back to what Ann Romney did. I think one of the most significant parts of what she did at the convention actually was giggling. And I say that because we've always thought of the Romneys as ivory tower, way up there hifalutin New England people and she suddenly became just like a cheerleader, just like the girl next door and it was a really cool effect. I think that's the same kind of psychological effect that it had last night. People are really comfortable with his confidence and, wow, you know, he didn't struggle. He really made the president struggle. And I think that that's part of the takeaway is that they get a confidence, a feel of confidence in what he did last night.

GLENN: I don't know if any I don't know if they've posted it yet up on TheBlaze but I tweeted a picture out today of the Romneys making peanut butter/jelly sandwiches backstage.

DAVID BARTON: I love it. Yeah.

GLENN: I mean, they're real people.

DAVID BARTON: They are. And see, that's not the image that's come through.

GLENN: Oh, I know.

DAVID BARTON: And so all the benevolence he's done and all the stories we're finding out about him, that just changes the whole image of what we've all thought about him for the last four years.

GLENN: So David, let me switch gears. I tweeted last night after it was all said and done to remember to fall down on your knees in thanksgiving.

DAVID BARTON: Yeah.

GLENN: I mean, I prayed yesterday like never before that the scales would fall from people's eyes, that you'd be able to see who he was.

DAVID BARTON: Yeah.

GLENN: And who Obama was. And I mean, I you know, I think this was just, you know I believe in divine providence and divine protection.

DAVID BARTON: Yeah.

GLENN: And I think we saw that last night, and we have to give thanks.

Let me let me switch gears here a little bit and talk about your Founders Bible. Because you said to me last week when we spoke off air about the Founders Bible. You said this is probably the most important thing you've ever done.

DAVID BARTON: Yeah. No question in my mind. I think the best way I've heard it described is if you go back historically, the Geneva Bible is the Bible that built America, shaped a generation because it took the Bible but it made it very practical through commentaries.

GLENN: Explain. Explain what the Geneva Bible is. That's the Bible that our founders used. It wasn't the King James Version. They used the Geneva Bible. What was the difference?

DAVID BARTON: The Geneva Bible is what came out of the reformation and it was people saying, wait a minute, I know we've done it this way for 1400 years but look what the scripture says. This is wrong. We're not supposed to be electing kings. We're supposed to be electing leaders ourselves. So that's where we get Republican government. That's why we found out that we should be buying land from the Indians rather than taking it from the Indians.

GLENN: And it was it was the commentary on the side.

DAVID BARTON: It was the commentaries that did it and that's what drove King James crazy. That's why he came out with the King James Bible. It was essentially the same language but he would not allow commentaries in the Bible. And so the commentaries is what was used to build our judicial system, our legal system, our government system, our education system, our economic system. And so the same commentaries the founders made 250 years ago, that's what we've taken to the Founders Bible.

GLENN: Okay. Now, explain this a bit when you say you've taken it from the commentaries. Because you and I have had this conversation that the language of our founders is so riddled with biblical verse that most people don't even know. If you don't know the Bible inside and out, you don't know that that's a quote from the Bible.

DAVID BARTON: That's exactly right.

GLENN: And so you took their writings.

DAVID BARTON: We took the writings. For 25 years we've been collecting their documents and writings. We have 100,000 of their writings. And what we found is they are loaded up with Bible references and Bible verses. And we've been collecting that. And then last year a Bible publisher came and said, "Hey, let's do a commentary on the Bible." And I thought, hey, this is a great time to let the Founders comment on the Bible. And for example, three times John Adams cites Jeremiah 17:9 as why they did separation of powers in the Constitution. Now, I don't think anybody today would choose that verse that they were doing separation of powers, but there's a reason they did that. The same with economic system.

GLENN: Wait, wait. Let's pretend that John Jeremiah, the one you quoted.

DAVID BARTON: Yeah, Jeremiah 17:9 says, "The heart is desperately wicked. Who can know it." And from that they get, you know, that's the depravity of man. Man's going to do the wrong time every time he gets a chance unless there's some type of divine intervention to change his heart and so if that's the case, we better figure on government doing the wrong thing every time. So we need to divide the powers up so that maybe one branch will be righteous while the other two are wicked and maybe there's a way for one to check the others. And so they go into extensive, extensive presentation of why that verse is what drives their idea of separating the powers. And George Washington jumps on that, as does Alexander Hamilton and James Madison and others. So that becomes a very significant verse in shaping their thinking on why do separation of powers.

GLENN: What is the what is the thing as you were putting this together? What is the one place or one area or topic that you think, "Oh, my gosh, if people just knew this today"?

DAVID BARTON: You know, I don't know that there was one. The one area that got me was how applicable all the stuff is to today. When they started talking about types of taxes that are good and types of taxes that are bad, man, I saw our tax code and said we've really screwed this thing up. When I saw what they said about how to help the poor and social programs, I looked and said, man, we've really goofed this thing up. And what was profound most to me was how relevant all of that stuff 250 years ago was to exactly the stuff we're facing today. And quite frankly I may have been most shocked over all the things they had to say about abortion. Because I just didn't realize it was an issue back then. And all of the biblical references on why abortion is wrong, and I

GLENN: How did they wait. How was there abortion? I didn't know that, either.

DAVID BARTON: Yeah, I actually have an 1808 book on abortions in America. Jefferson and the other guys, and their legal codes made abortion illegal because they said it's a violation of the laws of nature and of nature's god. There's nothing in nature that kills its young while still in the womb. And as it turns out abortion was a big issue back then. But the difference was they said it's illegal as opposed to Roe V. Wade saying it's legal. So that's the kind of stuff that shocked me

GLENN: I've never

DAVID BARTON: was how applicable it was to what's going on today.

GLENN: Wow, had absolutely no idea.

DAVID BARTON: Yeah.

GLENN: David, the you came under an awful lot attack, huge attack like I've never seen before. I talked to a preacher the other day and I said, have you read David's Bible yet? And he said, I just got a copy of it. And I said, you know, I just thumbed through it and just, you know, start reading some of the stuff in it. It's remarkable.

DAVID BARTON: Yeah.

GLENN: He said, I think this Bible is the reason David came under attack. He said, I think that you know, I think this is so important that that's why people tried to discredit you. Not saying that they knew that. But that's why you are you've been just ravaged in the last year.

DAVID BARTON: Well, I really think that this is a new Geneva Bible. This is what will shape this generation or can shape this generation's thinking, and this will last for generations to come because it's timeless truth, of guys that did it 250 years ago. And I do think that that's probably why all of the attacks came is to try to minimize this and discredit this and bring this down before it even happened. And I didn't realize that at the time and I don't think the guys making the attacks realized that at the time, but I think, you know, in a way that both God and Satan had debates back over Job, I think that's probably what was going on at the time was, hey, this is coming out; I've got to do something to knock this down before people start reading it. And I really, I think he's right. I think

GLENN: You and I have been you and I have been ridiculed in the last couple of days because we've talked about divine providence and that, you know, the Lord's will will be done.

DAVID BARTON: Yeah.

GLENN: If we stand, if we stand at guard.

DAVID BARTON: Yep.

GLENN: I thank you for standing guard for so long and thank you for your work. If you want to get this, you can get it at WallBuilders.com. It's the Founders Bible, the original dream of freedom, the Founders Bible. Get it at WallBuilders.com. Do it now. Every American should own a copy of this. David, we'll talk again. Thanks so much.

DAVID BARTON: Thanks, Glenn. Bless you, bro.

The double standard behind the White House outrage

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

A new Monroe Doctrine? Trump quietly redraws the Western map

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

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This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.