Glenn interviews Bishop E.W. Jackson

Fans of TheBlaze will remember the video of Bishop E.W. Jackson calling for African Americans to end their slavish devotion to the the Democratic Party. Glenn interviewed Bishop Jackson on this morning's radio show.

Read the transcript of their interview below:

GLENN: Pat and I found a video that most people have not seen of a guy, a pastor in Virginia that is one of the biggest truth‑tellers I've ever seen, one of the bravest guys I've ever seen. I mean, and we were trying to put it in the machine and it's like, I don't know, ten minutes or something

PAT: It's pretty long, yeah, four or five at least.

GLENN: We tried to put it in the machine and we were just trying to put sound bites in it and we couldn't stop it because we were like, no, you can't stop it there. I mean, I hate to start playing it because it's so impossible to stop because you're like, oh, my gosh, somebody's actually saying that.

PAT: That's another great point.

GLENN: That's another great point, I can't believe this guy's saying it. Here's just a little bit of it.

VOICE: My name is bishop E. W. Jackson, chairman of Ministers Taking a Stand with a message to Christians in the black community. It is time to end the slavish devotion to the Democrat Party. They have insulted us, used us, and manipulated us. They have saturated the black community with ridiculous lies. Unless we support the Democrat Party, we will be returned to slavery. We will be robbed of voting rights. The Martin Luther King holiday will be repealed. They think we are stupid and that these lies will hold us captive, while they violate everything we believe as Christians. The Democrat Party has created an unholy alliance between certain so‑called civil rights leaders and Planned Parenthood, which has killed unborn black babies by the tens of millions. Planned Parenthood has been far more lethal to black lives than the KKK ever was.

PAT: Wow.

VOICE: And the Democrat Party and their black civil rights ‑‑

[ OVERLAPPING SPEAKERS ].

GLENN: It's hard to stop because it just keeps going and going and going and he just takes them all apart. Bishop E. W. Jackson is with us now on the phone from Virginia. His website is standAmerica.us. Bishop, how are you, sir?

BISHOP JACKSON: I'm doing great, Glenn. And first of all, let me just say thank you for having me on and let me say that my wife and I and most of our friends are very big fans of yours and we want to express our gratitude for all that you have done to help wake this country up. God bless you for it. And also I want to bring you greetings from a mutual friend of yours, Lieutenant General Jerry Boykin.

GLENN: Oh, yeah.

BISHOP JACKSON: I told him I was going ton to be on. So he told me, well, don't mess up.

GLENN: He's a good man. Have we met before?

BISHOP JACKSON: No, we have not. I wanted to come to your ministers convention in D.C.

GLENN: Yes.

BISHOP JACKSON: And my schedule didn't permit it. So we have not had a chance to meet, no.

GLENN: Well, you are ‑‑ you must be despised by a great many some in the underworld.

BISHOP JACKSON: I've got a few detractors, yes.

GLENN: I bet you do.

PAT: You can't say the things you say and not just be vilified. I mean, because with, what is it right now? 94% of the African‑American populus being in favor of voting for this guy again, they've got to just tear you apart every time you say this kind of stuff.

GLENN: And it's not even about Barack Obama. It is about the progressive policies.

PAT: Yeah.

GLENN: That have destroyed ‑‑ I mean, I can't believe Planned Parenthood ‑‑ bishop, how is Planned Parenthood not known in the African‑American community for exactly what it is and what it was, a death sentence to the black community. That's what it was designed to be.

PAT: Yeah, founded for that.

BISHOP JACKSON: And Glenn, that's why I intentionally did not mention Barack Obama explicitly in that tape because I was trying to help people to see ideas and get away from the personality and just look at what the principles are that they are following and how much they are in discordance with what people in the church community at least claim to believe. And frankly I mean, yeah, I just got finished reading an e‑mail just before coming on the program, one of those nasty e‑mails that you get calling me an Uncle Tom, saying that I'm an antigay hero, you know, this and that. But, you know, I'm getting a tremendously positive response from many in the black community and I think this may be the beginning of a fissure and the end of that slavish devotion as I referred to it to the Democrat Party.

GLENN: I tell you, I just read Booker T. Washington's book, Up From Slavery just recently in the last year. And between him and Frederick Douglass, every American but especially every black American should read Booker T. Washington and Frederick Douglass. These guys were amazing and they talked about this, as you called it, slavish devotion to a party or to the government and said exactly what would happen and it has all happened. And that's why I think so many real black heroes have been erased from history.

BISHOP JACKSON: And, you know, Glenn, that's one of the reasons why I will not be silent because I believe in humanity. I believe in people. I believe in members of the black community that they are full of potential and beauty and God‑given gifts. And what I see is a party and a progressive movement that is robbing them of their vision and robbing them of their dreams and their vision and I want to awaken them to the sense that, there's more for you than that. God has something more for you than that. Don't accept this dependence and this sort of sycophancy that says we'll give you a few crumbs, all you've got to do is ignore your bidding and ignore those principles you believe in because after all, if you don't those boogie men are out there and they are going to get you.

GLENN: That's what I want to ask you about because African‑Americans, if it wasn't for the African‑American and the Hispanic in California, Prop 8 would ‑‑ I mean would have ‑‑ would have gay marriage. You'd have gay marriage in California. And because people actually came out and said, "No, I don't believe in that, and they were the minorities, it failed. Now, tell me how do you get people to ‑‑ who are religious, who are decent people just completely to divorce themselves of those principles in the voting booth? Because it's like Harry Reid: I'm a Mormon; he's a Mormon. I don't understand, and I'm sure he doesn't understand me, but I don't understand how he can be for the things that he is and do some of the things that he does and still say that he's, you know, in good standing with the scriptures because it doesn't work.

BISHOP JACKSON: Well, you know, Glenn, there's a saying that I've heard among ministers: Some are called and some were sent and some just got up and went. And I think some of the people who claim to be Mormon or claim to be this or claim to be that, that's all they're doing. They're just claiming. It's a hit thing. It's something they inherited but they don't believe it or feel it in their hearts. But with the black community particularly, there are two things I think that have led to this. One is fear. They've been manipulated by fear. You know, the fear that they are going to get you, they're out there, they're out there to get. I mean, Glenn, you know, I have watched your program. I've had people say to me, "Well, somebody ‑‑ they told me that Glenn Beck is a racist." And then I started watching his program. I said, I want to see this guy, I want to see is he ‑‑ and then they started, "Well, you know, I didn't hear him say anything racist." And then I watched a little bit more and they said, "Well, wait a minute, where is that coming from?" It's a lie intended to manipulate people. And then the second thing is bad leadership. When you've got the likes of Jesse Jackson, Al Sharpton, some of these civil rights leaders who are interested in promoting racial division and hostility and a sense of victimization in order to further their own careers, then you get people listening to the wrong kind of leadership, and to me bad leadership produces bad results.

GLENN: Do you feel ‑‑ first of all, I may ‑‑ I have firm reliance on the protection of divine providence. I don't believe that God is neutral in the affairs of man or the freedom of man, and if America falls, the whole world falls. I mean, there's nobody to stand for freedom.

BISHOP JACKSON: I agree.

GLENN: And it will be for gen ‑‑ it will be generational darkness. And I have had an overwhelming sense that His will will be done and that there are enough people that are standing up that are good, that are ‑‑ actually I shouldn't say standing up. Are humbling themselves to not have God on their side, which he doesn't do, but to be ‑‑ for us to move to be on his side. And I think there's ‑‑ I think we're on the threshold of miracles and profound change. Do you feel that way?

BISHOP JACKSON: Glenn, to me that is the genius of America. It is not just our Constitution or Declaration. It's the sense that we are not a mere historical happenstance but we are a providential nation, that the favor of God has been on us.

GLENN: If we're humble. If we're humble.

BISHOP JACKSON: That's right. That's right. And, of course, there are people who want to end that. They want to do ‑‑ you know, we saw it in the Democrat Party's convention, you know, get God out of the platform. Who needs God. And you're right, I do sense an awakening happening in America. It's slow, but I speak in black churches and white churches and in black churches particularly where people might not expect it, I get an overwhelmingly positive response. I've had people come up to me and say, you know, you woke me up. And here again, I think it's God moving. I don't think it's attributable to me as a person but rather to God moving on people's hearts and saying, okay, there are enough of you standing up; I'm going to move in your behalf and I agree with you, Glenn. I think God is going to do some marvelous things to help bring this nation back to Him.

GLENN: So how do we heal the division? Because I think we're at the beginning of real problems. The president just said it on Univision a couple of weeks ago. He said I realize you can't change Washington from the inside. You have to change it from the outside. And they are only good, really these guys are only really good at stirring up trouble and being the dissent. They are not good at governing. They are good at tearing things apart and causing division. How do we as people bring people together and when you've got the media and everybody else saying what they say about us and Mitt Romney and you and everybody else, how do we break that and bring people together?

BISHOP JACKSON: Well, obviously a lot of prayer. And I know you're a man who believes in prayer. And secondly I would say to people, when I speak to groups and they say, well, how do I bridge that gap? I know black people ‑‑ I'm white, I know black people but I'm afraid to approach them. And I said, you know, it needs to be on a very personal level and say, look, you know me. We've known ‑‑ do you think I'm against you? Do you think I want to hurt you? Do you think I'm out to get you? Can you at least concede that I have ideals and principles that matter to me, that have nothing to do with race? I love you. I care about you. I'm interested in you. And I think my view is that the people whose hearts are open to truth will respond.

Now, there are some people, as I'm sure you know, I don't care what you do. You're never going to reach them.

GLENN: Never going to reach them.

BISHOP JACKSON: They are hardened in their views. But I find a lot of Americans' hearts are very open.

GLENN: What is going to happen in Virginia?

BISHOP JACKSON: That's a good question. I believe that Mitt Romney is going to win and I'm working very hard to see to it that that happens and I believe that George Allen who is running against Tim Kaine, of course Tim Kaine is an Obama clone, an Obama, he was actually recruited by Obama to run. I believe that George Allen will prevail over him, although Mitt Romney is doing better right now than George Allen is, but I trust that we will end up having Mitt Romney win in Virginia and having George Allen win in Virginia. So that's my take.

GLENN: Do you think that people need a leader to be able to ‑‑ you know, for instance, the Tea Party doesn't have a leader and it just became this spontaneous movement. Do you think people need a leader in the black community to see? I mean, because they must know that things have gotten much worse for the African‑American in the last four years, and I just read a study that shows that African‑Americans feel as though it is harder for them to speak out now and be who they want to be than when it was ‑‑ than what it was before the president got into office. And I think when it comes to race, I think we all feel that way. He was supposed to heal us. He did the opposite. I am much less likely to feel comfortable speaking to an African‑American or an African‑American group because of all the things that have been said that people like me believe, et cetera, et cetera. And I think there are a lot of African‑Americans that will say I ‑‑ especially if they're conservative, "I don't feel comfortable speaking out and saying anything because my own community will attack me he or the system will attack me." At what point does that just break down? Because in the white community I think people are just like, "Oh, I'm a racist? Really? Move on. Heard it before. It's not who I am." At what point does that break?

BISHOP JACKSON: Yeah, I had the same hope, Glenn, but how can a good ‑‑ how can a bad tree bear good fruit? And I realize that was probably a quixotic hope. But with regard to leadership, no, I don't think that the black community needs a leader, but I do think there is always a need for leadership. I mean, you know, you provide leadership. Because for me leadership is influence. It is simply trying to open people up to the truth and trying to help them see. If not trying to control them or make decisions for them but trying to expose them to the truth and trying to be a positive influencer. And I think that those, that kind of leadership is always needed. It's there, but I think people have been cowed into not speaking up. And I'm hoping that one of the influences that my video and other things that we're doing has is to cause people to say, "You know what? I'm going to stand up. I'm going to speak up. I agree with Bishop Jackson. I'm not going to be silent about this and I'll let God take care of me."

GLENN: Well, bishop, I hope we get a chance to meet soon. I am ‑‑ from what I know of you, I'm very impressed. I know you have a new book coming out soon. Right? You have a new one coming?

BISHOP JACKSON: Yes, I do. Called America The Beautiful: Reflections of a Patriot Descended from Slaves, yes.

GLENN: Are you from slave family?

BISHOP JACKSON: As a matter of fact, yes, my great‑grandparents Gabriel and Eliza Jackson were slaves and then share croppers in Orange County, Virginia. I date my lineage back at least as far as year before George Washington was born. We believe it goes back before that.

GLENN: Wow.

BISHOP JACKSON: By the way, George Washington is my favorite president, just wanted you to know. I read the book you recommended. That was the second biography I read about him. I love George Washington. But at any rate, yes, yes, my ‑‑ I am a direct descendant. My grandfather was not born in slavery but his parents were and they moved out of Virginia. My grandfather did and ultimately migrated to Pennsylvania where I was born. But yes. And look, and I tell people, you know, I'm proud of that because only in America do we have a country built on the truth that God gave us all humanity the right to life, liberty and pursuit of happiness. So the seed of the destruction of slavery unlike any place else on the Earth was built into our founding framework.

GLENN: You, sir, are a ‑‑ you, sir, are a bright spot, I can guarantee you, on the other side of the veil. Your slave ancestors are saying free at last, free at last. You are a remarkable story and a ‑‑ one of the freest men I know. God bless you. Thank you very much.

BISHOP JACKSON: God bless you, Glenn. Thank you.

GLENN: We'll talk to you. His website is standAmerica.us. StandAmerica.us. Bishop Jackson.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?