Glenn talks to comedian Jeff Allen on radio

November 01, 2012

Writer

Transcript of the interview is below:

GLENN: Anyway, so last night my wife and my daughter who doesn't find anybody funny because she grew up around me and I've kind of wrecked it for her, she went to Restoring Love and she saw Jeff Allen and she came back and she said to me, "Dad, have you seen him?" And I said, "No, I just keep hearing he's really funny." And she said, "He is so funny. Dad, I couldn't breathe. I couldn't breathe." Now, she's a 20‑something. My wife says the same thing. Tears are coming out of my eyes, he's so funny. Then we went up to Freedom Works in Cincinnati and we sat there and we watched behind stage and he is just hysterical. And here's the amazing thing: He's on our side. That doesn't happen. He's on our side. And so I've invited him in for this week and he's going to be with us on election night and he's with us now. Hi, Jeff, how are you, sir?

ALLEN: Good morning, guys. I've got to tell you every time I make my wife sit down and watch something I do, she says, I'd rather have a spinal tap.

STU: Spinal taps could be enjoyable.

PAT: Once in a while.

ALLEN: It has its moments.

GLENN: My wife, my wife would give it to herself. She would just say, I'm just going to take a knife and I'm going to put it in the doorjamb and I'm going to back into it for the spinal tap.

ALLEN: (Laughing.)

GLENN: You ‑‑ you weren't always conservative, or were you?

ALLEN: No. I grew up in Chicago. My father was a union guy. So politics was pretty simple: You vote Democrat or I'm tearing up your birth certificate.

GLENN: Right.

ALLEN: It's either vote for the Dems or be disowned.

GLENN: Right. And what happened to you?

ALLEN: Well, I'll tell you a quick story. I realized I was an idiot back in the...

GLENN: (Laughing.)

ALLEN: In the mid‑80s, somebody in New York ‑‑ I was working in New York in the clubs at Catch a Rising Star, some guy referred to Ronald Reagan as a capitalistic swine and there came a point on my way home I didn't realize what the word "capitalist" meant. So I looked it up and that little voice that God gives us says, "Man, you're an idiot. You make your living with words and you don't even know what a basic word means." And when I read what the word "capitalist" meant, I thought, gee, what's wrong with that, you know? I didn't understand why that was a bad thing to be associated with swine.

GLENN: And so you started to look into what things were and then you went out ‑‑ you went out and started revealing this to people?

ALLEN: Right, exactly, at a comedy club.

GLENN: That wasn't really a smart idea.

ALLEN: Not at all. And I have all the tact of a bull in a China some. So...

GLENN: Why do you suppose that you can't be cool and conservative? Why is that?

ALLEN: Well, it's a narrative. And if you don't fit the narrative, they've got to shut the narrative down. I believe that. So... and this was long before I was, you know, I became a person of faith. But ‑‑ so I don't know. It was interesting to me. I had a guy, I was telling somebody once, I was really miserable. I was at a twelve‑step convention or something and I'm six or seven years in the program and ‑‑

GLENN: Convention? I didn't know they had conventions.

ALLEN: Well, they had them. A bunch of drunks get together.

STU: It's just called a keg party. That's all that is.

GLENN: Yeah, doesn't sound like a good idea. "Hey, let's all go out of town!"

STU: Vegas!

GLENN: "Let's go to some bars and some hookers!"

ALLEN: My last night of drinking I was in front of Graceland in and Memphis screaming for the king.

STU: Really?

ALLEN: And some guard comes out and says, "You'll have to leave. You have to wait for the morning." And I was like, "I was just wondering if Elvis left any Valium under the bushes. I'm a little jacked right now and I can't get to sleep."

GLENN: Really not good.

ALLEN: No.

GLENN: But then you stumbled on to us and you've been a fan of, like, More‑On Trivia and ‑‑

ALLEN: Oh, my God, I'm so glad you brought it back. It's so nice to sit at home and feel so good about myself. I used to work in a mini‑mart. So I mean, I have an empathy for that, you know.

GLENN: How is that ‑‑ how did that work out for you?

ALLEN: Well, I worked the graveyard shift and I was manager. I want you to know that.

PAT: Wow. So impressive.

GLENN: You were just more than a shelf replenisher.

ALLEN: I was impressed until I got to work and found out I was the only guy there. I had to fire myself. I caught myself stealing a few times. What was interesting was because it was late at night, you get thighs guys that would come in and take you out of your meditative trance.

GLENN: Right.

ALLEN: You know, why am I such a loser and why am I worth where it's at. And they go, "Hey, where are you keeping the SpaghettiO's. Why don't you and your friends get together and figure it out on your own. So then you get ‑‑ they pick the can up and start walking to the microwave and you would say, no one could be that stupid as to put a can into a microwave and then fire that thing up. Well, you know, the depths of ignorance in America never cease to amaze me. Not only do they turn it on, they put their face up against the glass and admire the sparks. So you've got to figure there's someone three blocks away with a pacemaker pounding their chest like, "God, they're cooking another can again. I hate this neighborhood."

GLENN: How did you ‑‑ how long did you work in a convenience store?

ALLEN: A month.

GLENN: A month? And then where did you go from the convenience store?

ALLEN: Well, I found out it was the most dangerous job in America next to cop. So I just started turning the register around and leaving it open. I'm not dying for the Southland Corporation. You know, that's what used to kill me about the shoplifters. They would put Twinkies in their pants and then walk around crunching, you know, because cellophane's not the quietest material. And they go, "I don't see anything I want. I'll see you guys in the car."

STU: You must feel like you have a high level of cleanliness if you're willing to eat Twinkies out of your pants. That's not something I'd be willing to attempt.

GLENN: I don't know if you're that picky if you're stealing the Twinkies.

STU: No?

GLENN: From the 7‑11 that Jeff is working.

ALLEN: At the price they charge that's actually a felony.

GLENN: So you went in and you cleaned yourself up because you and I have a lot in common.

ALLEN: Yeah.

GLENN: You don't need to say it that way.

ALLEN: Well, yeah, we do. It's so funny listening to your story, say that's me.

GLENN: Yeah.

ALLEN: Say there's a twin.

GLENN: It's amazing how much, you know, I'm just guessing, how much you think you hated the world and then when you sober up, you realize, wow, I just hate me. The world's pretty great. People are pretty great.

ALLEN: Yeah. It was interesting. I had ‑‑ and I'm not dropping names but I had one night where I worked with Seinfeld back before his sitcom at a college and we got stuck talking waiting for our checks. And I was miserable. I mean, you know, so after about an hour he says, "Can I say something to you?" And I go, yeah, please. And he goes, and all your complaints. Believe me, there was a myriad of them, I never heard you complain about how hard you work on your act." He said, "This is a small business. You take care of your craft; the business will take care of you." And I thought that was one of the most profound things I had ever heard. And I go, are you in a twelve‑step program? And he goes, "No, it's common sense."

GLENN: So you were sober at the time?

ALLEN: I was, I was ‑‑ yeah, believe me I was not a poster boy for the twelve‑step program, you know.

GLENN: Right. You were going to the ‑‑ you were going to the ‑‑

ALLEN: I was going to the meetings.

GLENN: The weekend conventions.

ALLEN: They tell me, you lie, you die. So I would raise my hands and go, I don't like you, I don't like you and I don't like you, you know. I'm telling the truth. After about a year and a half, some little old lady comes up to me, sticks her finger in my navel and goes, "You know something, young man? Can I say something to you? Maybe the problem is not your wife."

GLENN: Did you really, I mean, you ‑‑ at one point before you sobered up, because we were talking just a minute ago and I said that my wife watched the show last night and she ‑‑ and you made her laugh. And my favorite thing with Tania, I love taking her to a funny movie. I used to love watching The Office with her because it made her laugh. And so she used to think I was funny. She used to laugh. I don't know if your wife has stopped. Pat's wife gave up on that how many years ago?

PAT: 20.

GLENN: Yeah.

PAT: At least 20.

GLENN: Wait a minute. How many have you been married?

PAT: 20 1/2.

GLENN: As soon as ‑‑ I don't know what it is. As soon as you get married, your wife stops thinking you're funny.

ALLEN: Well, that's it and I get the look. That's what I call it, the look. I told you the other day I'm running some jokes by Tammy and I realized two minutes into it, I go, you know what, babe, I'm going to call you back. I'm going to call somebody who appreciates me. But what I love is Pat, every time Pat does Al Gore, she falls out of her chair. And it's interesting because in 2000 when he would come on the TV, she wouldn't say things like, "Oh, I can't stand this guy, I hate..." she would just mute the television. In the middle of a conversation, his voice would come over our TV, she would reach for the remote, mute him, and then start talking to me. And then when he stopped talking, she would unmute the TV. But every time Pat does Gore, she falls out of her chair. So...

GLENN: So wait. Hang on just a second. What I'm learning from the story is your wife wasn't really listening to you.

ALLEN: Not at all.

GLENN: If she's muting the TV, she's like ‑‑ and then turning it back on in the middle of your conversation.

ALLEN: Right. Exactly.

GLENN: She's really just kind of looking your way.

ALLEN: That's it.

GLENN: Yeah.

ALLEN: She's in the room.

GLENN: What does she do?

ALLEN: She shows dogs and...

GLENN: What, are you ‑‑ what, are you like ‑‑

PAT: She shows dogs what? What does she show them?

ALLEN: She's a dog handler.

PAT: Look, dog, here's a bone.

ALLEN: If you've ever seen the movie Best in Show, that's my wife's life.

GLENN: Really?

ALLEN: That's it.

GLENN: So I thought you were poor at one point.

ALLEN: We were. She was making money.

GLENN: No, but I mean that's not something that, like ‑‑ I mean ‑‑

ALLEN: We were poor. My kids ‑‑

GLENN: It's like all of a sudden I'm talking to Ann Romney over here.

ALLEN: My kid came home one day and said, are we poor? I go, no, we're broke, man. There's a big difference. We got stuff. We can't pay for it but we got stuff.

GLENN: All right. Jeff is going to be joining us this week on television I think tomorrow. Aren't we doing a full hour?

ALLEN: I believe so.

GLENN: With you? And he is, he's a guy who ‑‑

ALLEN: That's unless your inbox gets flooded today.

GLENN: But you were a guy who, you didn't pay attention to politics. In fact, I want to come back and just ask you quickly about what you said to the Republicans. Because I think this is ‑‑ I think this is where most Americans are, at least most conservative Americans are on what you said to the Republicans and I think it's so important. But we're going to spend some time with Jeffy because I think he has a ‑‑ I think he has an important role to play in the healing of America and the future of America. If we don't grab onto the culture and we don't find people that our friends and neighbors who may disagree with us don't find, you know, funny. You know, we need people to be able to come into our tent and say, "that guy's really funny." He's conservative? Really? And they start thinking of conservatives differently. That's really all the left has. They've got Jon Stewart. You lose Jon Stewart, you lose the movie, they got nothing. They're nothing but a bunch of killers. That's all that's left. And we've got the truth on our side. We have compassion on our side. We just need some funny people and some people that understand culture and entertainment. And Jeff is one of those guys. But back with him in just a second.

BREAK

GLENN: Back with Jeff Allen and Jeff is ‑‑ I asked him last night if he was a Republican and you said the Republicans have been hounding you for cash and donations.

ALLEN: Well, I made a mistake of sending them money a number of years ago. So I'm on the list. So about the third call this year I said to them, stop calling me. Take me off the list. I said, you blew it. You had eight years and you blew it. So every candidate that I want to send money to has their own website. I can go on the website and I can send them money. I don't need you people to distribute my money. You blew it. So stop calling me.

GLENN: It's really, it's amazing.

PAT: Good.

GLENN: That is ‑‑

PAT: Good.

GLENN: ‑‑ the answer.

PAT: Yeah.

GLENN: And I think that's the way people are now because we don't need the parties to tell us. We can do our own ‑‑ we can do our own homework now.

ALLEN: Absolutely, you know, and Josh Mandel and Murdoch and all those people have their own websites. So...

GLENN: What do you think's going to, who ‑‑ what do you think's going to happen Tuesday?

ALLEN: I'm with you. I really think that there's a grassroots move ‑‑ they have no clue.

GLENN: They have no clue what's coming.

ALLEN: It's a tsunami. You look at 2010. They didn't see that coming.

GLENN: Are you ‑‑ are you fasting?

ALLEN: I am, yeah.

GLENN: Are you really?

ALLEN: I said, we had the con ‑‑ I said I just want to know when it ends. Does it end on Tuesday or do I have to wait until Wednesday because ‑‑

GLENN: Oh, no, it ends Tuesday.

PAT: Tuesday night.

GLENN: I've decided the first ‑‑ Tuesday night?

PAT: Yeah.

GLENN: The first poll ‑‑

PAT: Well, I think when the polls close, right?

GLENN: The first poll that closes.

ALLEN: Good.

STU: Pat's been saying when the polls close in Texas.

PAT: Several times. Yeah, several times.

ALLEN: Well, I'm coming in a Cinnabon neck lace, I just want you to know.

GLENN: You got the Central part of the country. You really only have to fast for ‑‑ you got the Central. You know you're going to lose the West. So you don't have to worry about that one. You know you got the Central. God doesn't need to work any miracles. His miracles all need to be in Ohio and Florida and ‑‑

STU: Because Nevada's not an important state at all. No, no.

GLENN: There's casinos in there. God hasn't looked at Nevada for years.

STU: Be interested to hear about that.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way