Will Christians show up this time? Glenn interviews David Barton

November 05, 2012

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David Barton is perhaps in tune with the Christian community as much if not more than any faith leader out there, so Glenn asked him about the expected turnout for tomorrow. Will it be similar to 2008? Will there be fewer? Will there be more? Glenn talks with David on radio today and explains how the Christian vote could sway the election.

Full transcript of interview is below:

GLENN: Let's go right to David Barton who, we know David as a historian, but David also is instrumental in helping people get out the vote and really you've been in politics for how long, David?

DAVID BARTON: Oh, gracious. Goes back to actively being on the, I don't mean the inside but actually being more than a voter back to '88.

GLENN: I mean, I don't think you needed to swear, you know, a swear word for David. Gracious.

PAT: Gracious.

GLENN: Golly goodness, gracious me, let me think.

DAVID BARTON: That's hardcore stuff, man.

PAT: It is.

GLENN: It is.

PAT: That was awful.

GLENN: Okay. So David, I met a lot of people over the weekend, and the people who I felt were spiritually attuned may not know why or anything else, but they are the ones who came up to me this weekend, because I was in three different cities. We probably met, or were around 20,000 people and people would come up to me and they would say, "Really what do you think? I mean, just, are we going to be okay?" And the ones who would come up and they would have some spiritual aspect of their life, they would all come up and say, "I can't tell you why because, man, the press is saying this or that but, boy, I sure feel good about this. I just feel like it's fine." Are you finding that with your friends?

DAVID BARTON: Yeah, we are. And some of that is not only from those who just are spiritually attuned but those who are also spiritually attuned and on the ground. A lot of those folks are very intimately involved and have been for a number of years in running organizations that really get grassroots out and so they're spiritually attuned but they are also very politically astute. And the people that are right in the middle of the trenches on this thing, not the pollsters, not the people making the calls or answering the calls but the people who are actually doing the groundwork, same thing. I mean, they feel really good. I was just checking this morning with several more of what are called the battleground states, and the folks on the ground in those places that are also good friends, that are also very spiritually attuned, same report from every single one of them.

GLENN: So David, what are you seeing? You told me something, I think it was in Missouri about the value voter guides?

DAVID BARTON: Right.

GLENN: Can you tell me that?

DAVID BARTON: Yeah. In Missouri at the height of back in the decade ago when Christian Coalition was really strong and I guess they are really the first ones to start using voters guides for conservatives, particularly social conservatives, and at the height of that movement, the most they ever distributed was 100,000 in Missouri.

GLENN: 100,000?

DAVID BARTON: And there was about 1.5 million distributed in the last couple of weeks in Missouri. I was in Ohio and just talking to their guys. They personally hand‑delivered to 9,000 churches 2.2 million voter guides, hand‑delivered to 9,000 churches who put those guides out. In 2004, the election in 2004, 28% of churches either put out a voters guide or told parishioners to go vote, whatever. In 2008, last election that was down to 14%. I don't know what it will be this election, but it's already blown the top off. And so those are the folks that are hardest to measure. Those are the folks who were the key of the 2010, they and the TEA Party. And they tend to be a lot the same. Like Brody said, they're TEAvangelicals. So that group in 2010 instead of being the normal 24% of the vote that it is, it rose to 30% of the vote because they were so energized. And we're seeing even greater energy in this election than we saw in 2010. So, you know, we won't know until after tomorrow night to see how the numbers turn out. But at this point it's blown through the roof. I talked to Pennsylvania this morning. They've put out more than a million social conservative voters guides in that state. I mean, all these numbers are just, they blow all other previous records apart.

GLENN: Okay. So let's talk about a couple of states in particular. Do you think that it really is in play in Pennsylvania?

DAVID BARTON: I think it is in play in Pennsylvania. Just talking even to Catholics, some key Catholics last night and then some key evangelicals this morning, they think it's down to the wire, but they are really feeling good of what they are seeing and they think it's definitely in play. Could be a couple of points either way but they don't think it's a blowout for Obama by a long shot.

GLENN: I am ‑‑ I talked to you I think on Saturday. The New York Times did a piece on Sunday about me and my evil influence with evangelicals, which I think is laughable, especially since all the New York Times did was say that and then they talked to all of these so‑called evangelicals who proved the story wrong.

DAVID BARTON: Well, exactly.

GLENN: It was amazing.

DAVID BARTON: Don't try to get logical with the New York Times.

GLENN: I mean, it was unbelievable.

DAVID BARTON: You can't do it.

GLENN: I know. They were like, "Glenn Beck and his secret cabal has been working voodoo magic on the evangelicals." And then they quoted evangelicals who were like, "Mormons are dogs and we should have them licensed and tagged." What is ‑‑ I mean, who are these people in the first place.

But there is something that is ‑‑ I mean, David, when we first met and you went with me to that meeting with the evangelicals, that was, what, four or five years ago. It had nothing to do with politics, had everything to do with the march on Washington. And we talked about Dietrich Bonhoeffer, I talked about Martin Luther King, and the spirit of all of us standing together and not trying to baptize each other or anything else, just standing where God is telling us to stand, there was a change that night just in that room. And I think that change has continued, not ‑‑ I'm not saying, I'm not claiming anything. It just is, I think is God's will. It's changed. People are standing together. And the media now is confused because they're like, "Well, evangelicals, I thought you thought they were all dogs, the Mormons, and we should have them tagged, put down to sleep."

DAVID BARTON: Yeah, this is a lot like the Whitefield stuff that was going on before the American Revolution.

GLENN: Yes.

DAVID BARTON: Where the groups that were not supposed to be working together were working together. And they had common visions, common goals, they were out to save the country and suddenly all the barriers for which they had killed each other in previous he ‑‑ and I mean literally killed each other ‑‑

GLENN: Killed each other.

DAVID BARTON: ‑‑ previous years, suddenly they are now side by side, shoulder to shoulder in the trenches and they finally recognize the enemy's a whole lot bigger than shooting at each other. And I think that's where we are right now.

GLENN: Right. The king didn't understand it then and I don't think the king understands it today.

DAVID BARTON: I agree. I agree. And he underestimated it as well.

GLENN: Big time.

DAVID BARTON: He's used to dealing with all these separate constituencies who don't like each other and always fighting and bickering and suddenly when they all get pulled together, it doesn't take ‑‑ it doesn't take a majority to do that. It takes a dedicated minority working together. And I don't know where the majority in this election I think will probably have the majority influence and folks will come our direction, but as far as folks working together, you have the similar folks working together in ways that again remind me of the first great awakening and literally the Second Great Awakening where the issue then was saving the country from the slavery culture and what was going with racism. So both revivals we've had in America were very dissimilar groups working toward common goals for the country and I think that's where we are.

GLENN: I have to tell you, David, over the summer we've witnessed the Third Great Awakening.

DAVID BARTON: Yeah.

GLENN: ‑‑ at Cowboys Stadium. And I agree with you. I think it is absolutely happening and nobody in the media or in Washington will even understand what that even means, but it is gigantic. But I was standing on the stage with Freedom Works on Friday in a show that we're going to air tonight at 8:00 on TheBlaze and I was giving a speech and it struck me about halfway through, the similarities of what is being done right now to the beginning of our country. We are repeating, and we're at the very beginning of it, but we are repeating all of the steps that it took for us to be free in ‑‑ around the time of the Declaration of Independence, don't you think?

DAVID BARTON: I agree. And I look ‑‑

GLENN: It's starting to happen.

DAVID BARTON: And I look at the TEA Parties, I look at other even churches and it's like the Committees of Correspondence. These guys talk to each other, and every one of them's a local independent committee, nobody's over them, but they all communicate, they all cooperate. And that's unusual. I mean, I haven't seen that in my lifetime where we have so many small groups. And the networking that's occurring, I mean, that's the same thing. I haven't seen networking like this. We've always had, even on the social conservative side with evangelical side, there has to be some spokesman somewhere. There's not a spokesman. There's about 5,000 of them. And so the networking that's out there, the Committees of Correspondence concept, what we're doing with transmitting information through social media, et cetera, I was just talking to some of the guys on the ground this morning, six of the battleground states and they say hands down that on our side, social conservatives and TEA Party folks, our technology's so much better than what Obama has. The media keeps saying how great all you this technology is. What we've been able to do with microtargeting, what we've been able to do with voter registration and turnout, it is so much more sophisticated than what they are doing on their side. And that's exactly what was going on in the First and Second Great Awakenings. Everybody underestimated how organized and how dedicated small groups could be.

GLENN: Mmm‑hmmm.

DAVID BARTON: And that's exactly where we are now.

GLENN: Mmm‑hmmm. So what is your prediction?

DAVID BARTON: I predict that tomorrow night it not going to go nearly as long as everybody thinks it will. I don't think it's going to be nearly as tight. We'll certainly know within the first couple of hours when we ‑‑

GLENN: Just give me an electoral college number for Romney. You know, ballpark it.

DAVID BARTON: You know, 270 to win, and I think it's easy over that. I think it could be 320, 330. I just you ‑‑

GLENN: I agree.

DAVID BARTON: I think it could be ‑‑ I think Barone could be right on this thing. And I'm in that category.

GLENN: Barone, I said what Barone said, I mean, two weeks ago and you're not quoting me. Why are you quoting Barone?

DAVID BARTON: (Laughing.)

GLENN: Now if he's wrong, quote him.

STU: Yeah, it was Michael Barone then. It was his fault.

GLENN: Yeah, if he's right, it's me. I'm just sayin'.

DAVID BARTON: That's right.

GLENN: All right, David, we'll see you ‑‑ are you going to be on tonight?

DAVID BARTON: Yes, sir.

GLENN: Are you in town? Where are you?

DAVID BARTON: Yes, sir, I'm with you tonight and you're stuck with me tomorrow night.

GLENN: Okay. Good. I'm glad to have ya. And bring some of the information on the organizing technology for tomorrow night's show, will you?

DAVID BARTON: I will have it.

GLENN: Thanks a lot.

DAVID BARTON: Absolutely. See you, bro.

GLENN: David has quite a network that we'll be getting information that the other networks won't have tomorrow.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.