Glenn interviews Ben Shapiro, author of 'Bullies'

Today on radio, Glenn interviewed Ben Shapiro, Editor-at-Large for Breitbart.com and the author of the new book Bullies: How the Left's Culture of Fear and Intimidation Silences Americans. How do conservatives move forward when the left tries to shut down every argument and ostracize them and their ideas? Shapiro and Glenn discussed the issue on radio.

Full Transcript of Interview:

GLENN: Ben Shapiro is really truly a remarkable, remarkable reporter and he's the editor at‑large of Breitbart.com. He entered UCLA at the age of 16 years old and he does not sit down at a fight. And he is the author of a new book called Bullies, and I'm a fan of Ben's and I wanted to put him on the air and talk about the book because I think that really, Ben, what we're facing now is, you know, when you have somebody from the labor unions coming out the other day saying, you know, labor unions 100 years ago had no problem just saying what it was, and it's killed the rich. And people cheered. We are headed towards real trouble with bullies.

SHAPIRO: Yeah, we certainly are. And Glenn, you know this better than anybody because you've been standing up to bullies for virtually your entire career. But I mean, when you look at how the left operates, the way that they operate now today, and it's infected the entire democratic establishment, is they see us as morally deficient. They are not interested in having a simple political discussion. The reason that Mitt Romney lost this last election was not because he lost on policy. The exit poll showed that most Americans agreed with him on policy. It's not because they thought that President Obama is a good president. Most agree that President Obama is a really bad president.

GLENN: Okay, can you stop saying ‑‑ hang on just a second, Ben. We've banned that guy's name. So can you just call him that guy? Because I'm almost in shock therapy with you saying his name so much.

SHAPIRO: Okay.

GLENN: We can't take him anymore. But go ahead. Go ahead. Just try your best.

SHAPIRO: Okay. I'll do my best. The fact is the reason that Mitt Romney lost is because he was perceived, widely perceived as a bad guy. That guy's campaign, the president's campaign ‑‑

GLENN: Thank you, thank you.

SHAPIRO: ‑‑ was designed, designed to make Mitt Romney look like a horrible human being. If you just watch that campaign from the outside, the impression you got is that that guy, the president, is a nice guy. Because Mitt Romney kept saying over and over he's a nice guy. And the impression you got of Mitt Romney is that Mitt Romney is a racist, bigoted sexist homophobe because that's what the media and President Obama were pushing. And they do this so they don't have to debate us. That's the whole point. To bully us into silence and to make the American public think these guys are all evil and they are all nasty and that's why now we're in discussions about how we reach out to the black and Hispanic community and convince them we're not racist. You can't convince them you're not racist. Once you've been tarred with that brush, there's no way to defeat that. The only answer is to fight back against these guys and as that guy once said, punch back twice as hard.

GLENN: Okay. So now here you are, and we're looking at the war with guns. They are bullying ‑‑ I had a gun manufacturer call me and say all of his bank funding has been stopped because ‑‑ and this is the second one now in just a couple of days ‑‑ because the bank said we just can't do business with you. That's bullying. That's the federal government being, their hands deeply in these banks, the banks afraid and they are just not going to do business because we can't handle it.

SHAPIRO: That's exactly right. I mean, look at even the media strategy on the whole gun control debate. What they've been doing, Sandy Hook, they are standing on the dead bodies, the kids from Sandy Hook and saying if you don't agree with our gun control proposals, it's because you're a bad person. It's because you don't care about these kids." They are not interested in discussing which policies actually best protect against violence. They are not interested in talking about the City of Chicago had a has tons of gun legislation and regulation and is the American center for gun violence. They are not interested in discussing any of that stuff. What they are interested in doing is sitting on their high horse and then looking at us and saying, "You guys don't care about dead kids and the reason you don't care about dead kids is because of politics." And it's despicable and it really is evil. I mean, look at how they are targeting the National Rifle Association. What does the NRA have to do with anything here? They are an interest group that's designed to defend the Second Amendment, but the media has them on and then berates them for not abandoning their position on the Second Amendment. There's been a lot of talk, I mean you've seen it, a lot of talk about violent video games and violence in the culture and kind of nastiness in the culture. I have yet to hear David Gregory have on the head of the ACLU and say Europe's extreme defense of a broad interpretation led to sandy hook. They don't do that. They only do it with rightwing interest groups or conservative interest groups because they use incidents like sandy hook as a club to wield on our side of the aisle.

GLENN: You know the thing I like about your book is it makes the case on all of it. I mean, we've just talked Sandy Hook, you can talk Hobby Lobby they are doing it, they did it with Chick‑fil‑A, they are doing it with the EPA as you point out. We talked about it with the banks. It's race. It's all of it. It is silence people. Silence them, silence them, silence them. Make them afraid.

SHAPIRO: Yep. I mean, Glenn, look. The best example of it is what they tried to do to you, right? If you take a look at what Media Matters, the David Brock organization has been doing for years, what they do there is they sit there at the behest of the government, at the behest of the White House, they have weekly meetings with the White House and Media Matters sits there and monitor programs like yours and they wait there to hear you say something, take out of context and use it to launch boycotts against the advertisers, trying to destroy advertisers' business based on false constructions than what people like you say. And that's specifically designed to get you to shut up. That's what they want to do. There are two goals and one of two things have to happen: You either voluntarily stop talking which isn't going to happen or they try and shut you up. These are not pro First Amendment people, these are not pro speech people. These are not pro civility people. They are not civil. We have to stop treating them as if civility is going to win the day. We had the moral high ground in the 2012 election and we lost. The moral high ground doesn't do us a lot of good when we're fighting people who are absolutely ‑‑

GLENN: So how do you ‑‑ so I don't want to become everything I despise.

SHAPIRO: You know, I don't think that we have to become everything we despise but I do think that there is a Geneva Convention with regard to civility. I think that civility is like the Geneva Convention. If you operate in uniform, then the Geneva Conventions cover you. If you operator out of uniform, if you're a terrorist, the Geneva Conventions don't cover you, right? If you look at civility, it's sort of the same way. If you operate within the bounds of, look, we all want to get the right thing done for the American people, we're just trying to figure out the best way to get there, that's civil conversation we can all have. If it turns into them screaming at you that you're a racist, you sitting there defending yourself, I'm not a racist and let's discuss policy, that's not going to help. That's a good recipe for losing.

GLENN: I'm writing down the Geneva Convention for civility.

PAT: I like that.

GLENN: I think you should develop that.

PAT: I like that.

GLENN: I think that is absolutely ‑‑

STU: In other words, we're stealing your idea, Ben.

SHAPIRO: Go for it. Appreciate it.

GLENN: I just think that's ‑‑

PAT: That's great stuff.

GLENN: I think that's profound. I mean, I really do. What is the ‑‑ what is the one I think that you think that, A is coming our way that people aren't really putting together yet and, B, what is the one thing that you wish people could grab and say, guys, if you would just understand and do this," things would begin to change?

SHAPIRO: I say the one thing I think that's coming our way is the kind of internationalization of American values on a broad level. The attempt to take American values and make them obsolete or unseen. You are now unpatriotic if you don't believe that we ought to sign onto Kyoto protocol. You are now unpatriotic if you don't believe we should sign onto Agenda 21. You are now unpatriotic if you think we should sacrifice in favor of internationalism. If you don't see this coming ‑‑ you see it played out domestically. On the fiscal cliff debate, the class warfare stuff they are pushing, that's been pushed in Europe for years. The idea is if we defend free enterprise, that makes us bad people. If we don't see this coming, then we're going to lose the debate. And the way to push back against it is to label people what they are. These people are antipatriotic. They are antipatriotic. They don't believe in patriotism. They don't believe in American values. All the leftists who are out there talking about how, you know, they believe in the Second Amendment but then they want a UN treaty on gun control, you don't get to have it both ways.

GLENN: Yeah, you're not unpatriotic. You're an anticonstitutionalist.

SHAPIRO: Exactly. Exactly.

GLENN: You're against the Constitution and the declaration of the United States of America. And that they can't defend because you can show them all the time. The idea that people are patriotic or not patriotic, I don't even know what patriotic means anymore.

SHAPIRO: Right.

GLENN: I really don't know.

SHAPIRO: This is what they've done. They've redefined patriotism to mean anything they want it to mean. They say that the centrist patriotism which is basically saying that being unpatriotic is patriotic. I mean, it defends what you're dissenting to and what you're dissenting from. They've created these slogans. Right now if you dissent from President ‑‑ from that guy, then ‑‑

GLENN: Thank you.

SHAPIRO: You are not going to ‑‑ then you're unpatriotic, right? If you dissented from George W. Bush, then you are patriotic according to the left. They have completely hijacked the term "patriotism" to mean that if you flag‑burn, that is the highest form of patriotism but if you don't think that people should be allowed to flag‑burn, then you're unpatriotic. They've completely skewed it. So you are exactly right, Glenn. I mean, you've been on this for a while. Did the Constitution and Declaration of Independence are the documents that matter and we have to make an affirmative case for them again. People don't read the Federalist Papers. They don't know about it. People don't know the basis for the Second Amendment. They think the basis for the Second Amendment is that you should be able to hunt. That's not the basis for the Second Amendment. And anybody who reads the Federalist Papers knows it. We have to make an affirmative case again for why the ‑‑ I mean, it's sad that we have to do this but this is what the left has done with their bully tactics, with their polarization of America. They've turned it into if you defend the Constitution, it's because you're a racist. Because after all, the Constitution enshrined the 3/5ths rule. So we have to go back and we have to make a fundamental case for why the Constitution matters and Declaration matters and why those who oppose it are objects of tyranny and freedom.

GLENN: Ben, you keep doing what you're doing. I'm a huge fan of yours and I'm glad that it's always nice to see on our own islands that there's another island out there as well shouting just as hard, and I appreciate it.

SHAPIRO: Hey, thanks so much. You're the best.

GLENN: You bet. Ben Shapiro. The name of the book is Bullies: How the Left's Culture of Fear and Intimidation Silencing America.

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

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The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.