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Stephen King, massive hypocrite

January 28, 2013
Wilson

Writer

Updated: Glenn addressed Stephen King's hypocrisy Monday night - watch it in the clip above!

Notorious horror author Stephen King has decided to publicly bash the NRA for apparently promoting violence. He said they should have to be the ones who clean up the blood and ‘guts’ in the next shooting. For a supposedly brilliant it’s quite difficult to understand how he does not see the hypocrisy in this statement.

Transcript of segment is below:

GLENN: Plenty of gun advocates cling to their semi‑automatics the way Amy Winehouse and Michael Jackson clung to the stuff that was killing them. This is according to Stephen King in a 25‑page essay called "Guns. Guns. I don't like guns." It's a ‑‑ it's amazing. He says to claim that America's culture of violence is responsible for school shootings is tantamount to cigarette company executives declaring that environmental pollution is the chief cause of cancer. It took ‑‑ it took more than one slim novel to cause these teenagers to do what they did. Yeah, one, one slim novel? Don't you do, these ‑‑ Stephen King is the only one who can churn a book out faster than I can. And everybody's like, geez, my gosh, Glenn Beck is writing another book? Yeah, mine aren't 8,000 pages long. He's got book after book after book, and tell me the sweet "Cuddle by the fireplace and read to your children" books that he has created. They're all bloodbaths. And he says, "One only wishes that Wayne La Pierre and his NRA board of directors..." oh, please. Wayne, please make me an honorary board of directors, make me ‑‑ I'll empty the garbage. Please, I'd wear it as such a badge of honor, such a badge of honor to be ‑‑ I count it as one of my ‑‑ I might even want to have this engraved on my tombstone: Lifetime member, NRA, currently trying to make it post‑lifetime member.

So anyway, he says, "One only wishes Wayne La Pierre and his NRA board of directors could be drafted to some of those violent scenes where they would be required to put on booties and rubber gloves and help clean up the blood, the brains, and the chunks of intestines still containing the poor wads of half‑digested food that were some innocent bystander's last meal."

PAT: Good gosh.

GLENN: This guy's bad.

PAT: He's sick.

GLENN: Oh, yeah.

PAT: Sick.

GLENN: Remember this is a guy who says all people in the military are stupid. Do we still have that?

PAT: I think so.

GLENN: This is a guy who says, you know, if you want to be ‑‑ you know, if you want to be in the military, don't read. Just be stupid.

KING: I don't want to sound like an ad, a public service ad on TV, but the fact is that if you can read, you can walk into a job later on. If you don't, then you got the Army, Iraq, I don't know, something like...

PAT: Mmm‑hmmm.

GLENN: Oh. So if you can't read, you have the Army. This guy is an America‑hating ‑‑

PAT: Oh, yeah.

GLENN: ‑‑ military‑hating dirtbag. And I hate it because I like his work.

STU: Yeah, he's one of the ‑‑

GLENN: I mean, he's one of the best writers, you know, of the 20th century. He's a great horror writer. He's great.

STU: But one of the most purely stupid political commentators in existence.

PAT: Oh, no question.

GLENN: He is just an idiot.

STU: Every time.

PAT: And to blame the NRA for this. When he pumps out the books and movies he pumps out, he's got no culpability for any of it.

GLENN: Here's the reason why: Because he knows, he knows that the culture of violence ‑‑ look. You have the American Pediatrics, you have the American Medical Association, you have every single study that has ever come out say ‑‑ any credibility, they all say movies and violent games with kids lead to these things. Not in all cases.

STU: And obviously the vast, vast minority of them.

GLENN: Right.

STU: But ‑‑

GLENN: But your brain is not formed. Your brain's not set really until it's like 25. But up until, like, 13 or, what is it, 10 or 13, it's really, you're laying new pathways down. You start to put this kind of violence and stuff, it changes the way you process stuff. And so it's proven. It's proven fact. And yet nobody wants to talk about this. And so he wants to make sure that he's the guardian. He's the guardian of the gate. "I'm Stephen King, after all. And I mean, I've written about shootings and guttings and everything else." He's poured it into your mind, and he's done it well. I read Stephen King novels. Scares the crap out of me. Although, you know, Stephen, there is another writer. I mean, I know you want to be the king of all scary writers. There's another writer. Who was the guy who wrote that book? Oh, man, I can't remember. I only read half of it. Scared the ‑‑ makes ‑‑ it makes Stephen King look like the president. Makes him look like a girl. You're a girl. Demon Game, Devil's Game? I can't remember. Scary.

So Stephen is out now. All he's doing is carrying all of the water for the culture, for those who want to put violence and blood and everything else in the culture and say that there's no effect. I'm sorry. I'm not saying regulate you. I'm not saying ban you. I'm not saying regulate the movies. I'm just saying be responsible, that's all. I don't want to put you out of business or anything else. Be responsible. And understand as a consumer be responsible and understand that this is affecting your children. Once your ‑‑ once your brain is formed and everything, some people are going to take, you know, Catcher in the Rye and they're going to read Catcher in the Rye and they're going to be like, "Oh, I've got to go kill somebody." Okay. Well, that's just because they're crazy. But when it comes to the youth, it does make a difference. I don't want more regulation. I don't want more power. I want the power to remain with the people, and I want the power of the people to be able to go, "You know what? Stephen King is an ass. Stephen King is an idiot. He might write a good book but I don't need to give him any more money," you know, or not. Again, I read his books, or used to. I read his boobs. I think he's a great writer. I like his stuff. I think It's one of the scariest movies, until you find out it's a stupid spider, you moron! You make us read 800 pages and you give us a spider in the end?

STU: (Laughing.)

GLENN: Man!

PAT: Thank you. That had to be said.

STU: Yeah, no.

PAT: Had to be said.

GLENN: I'm a lifetime member of the NRA and I didn't even think about picking up a gun and coming and stalk you, my friend. And after 800 pages, you give me a spider. If the NRA membership made me a killer, you'd be long gone, brother.

STU: (Laughing.)

GLENN: Spider!

STU: But nobody has a higher opinion of Stephen King than Stephen King.

GLENN: Oh, yeah.

STU: I mean, this guy thinks he is the greatest thing ever.

PAT: Oh, yeah.

STU: And he constantly is commenting on topics like this and he's just a more ‑‑ in his own, in this essay he talks about how it's the NRA, it's the people like these that cause these incidents, it's not the culture. And then he talks about how he pulled his own book off the shelf because it kept popping up at school shootings. It kept popping up with all these violent teenagers and so he pulled ‑‑ I can't remember, Rage maybe was the name of the book, but he popped ‑‑ he pulled it off the shelf because he was worried about its impact on children.

PAT: Wow.

STU: But the culture isn't at all a problem.

GLENN: No, uh‑uh.

PAT: And Carrie is like a lullaby. That's like a lullaby for kids.

GLENN: The Shining? The Shining is great.

PAT: All of these bloodbaths that are just horrifying. Those are just sweet little tales. It's really the NRA that's the problem.

GLENN: The Stand. The Stand.

PAT: Mmm‑hmmm.

GLENN: It's a love story. It's a love story.

PAT: Mmm‑hmmm.

GLENN: You'd think that this guy would realize, you know, he's seeing that he wrote The Stand, that he's practically setting up the kingdom of Vegas. I mean, you're on the wrong side, Steve. You're on the wrong side. Come to the other side of the mountains.

STU: No, stay over there. I don't want you.

GLENN: Yeah, you're right.

STU: Seriously.

GLENN: I know how it ends. Go over there. We don't want you.

STU: I don't remember that book, but ‑‑

GLENN: We should never give up. We love you, Stephen.

STU: Well ‑‑

GLENN: We'd love you over here. We really ‑‑

STU: Well, I don't know what "over here" means but if "over here" means I have to talk to him in the next 50 years, no thanks.

GLENN: I'd like him to change his mind. I'd like you to ‑‑ I'd like you to find happiness. I'd like you to ‑‑

STU: That's up to him.

GLENN: I'd like you to find it.

STU: Good luck.

GLENN: You know, there in Maine. Not down here in Texas.

STU: Yes.

GLENN: But if you can find it in Maine ‑‑

STU: E‑mail us.

GLENN: ‑‑ e‑mail us. And I'm hoping before I get that e‑mail, we're hit by an EMP. I'd rather be foraging for food in garbage cans after an EMP than read your e‑mail saying, "I found Jesus."

STU: You find that, just ‑‑

GLENN: No, he's going to find him and it's going to be great and I wish him all the best of luck in finding Him. Now I'm ‑‑ you know what, Pat?

PAT: Hmmm?

GLENN: We should ‑‑ we should send the boys and bikes over to his house. I know where he lives. We should send the boys. Because I care so much.

PAT: No, I'm sensing some of that from you.

GLENN: We should call ‑‑

PAT: I'm sensing that.

GLENN: We should call every night every time you see one of those commercials on TV, call for your copy, "Hi, I'm Stephen King."

STU: (Laughing.)

GLENN: "I know you guys have come over to my house every day for the last four weeks, but this time..."

PAT: But this time I really want you here. I really want you here. And don't even listen to me when I say I don't want you here.

GLENN: Don't take no for an answer. Come in and sit down.

PAT: I think I might be possessed by demons. So make sure that you just don't listen to what I'm saying.

GLENN: Please ‑‑

PAT: That's just the demons talking.

GLENN: Please do it. Please do it.

STU: I'm calling you now because this is my one moment of sobriety for the day.

GLENN: I need help.

STU: When you come, I'm going to be hammered and I'm going to resist. Please, listen.

GLENN: I need your help. Listen. Please, help me, help me. Bring some Catholic priests with you. Bring ‑‑ heck, bring some Jehovah Witnesses with you. Just keep coming to my door.

PAT: I like that.

GLENN: Yeah. See?

PAT: Yeah.

GLENN: That's ‑‑ and that's what Jesus taught.

PAT: Right. Yes. Be persistent.

GLENN: He was like, "Don't give up. Be persistent." I highly recommend. Get his address. I'm making a call the next time I see the ad.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.