Investor Jim Rogers: Obama is "delusional"

February 13, 2013

Writer

Jim Rogers is one of the most successful investors in American history, and now, thanks to America's not so "business friendly" policies, runs his operation in Singapore. This morning on radio, Jim joined to radio program to give Glenn his reactions to the plan for the economy Obama laid out in last night's SOTU address. Did Obama convince Rogers to relocate back to the U.S.?

Transcript of the interview is below:

GLENN: Well, welcome to Hour Number 3. You're about to hear some truth. If you ‑‑ if you don't want to hear the truth, you know, I don't know. Watch, you know, watch ‑‑ go turn on CNN. If you want the truth here on what you're about to enter and the truth about our economy, you're about to hear it from one of the smartest guys. Been around and successful for a very long time, Jim Rogers. He's the author of a new book called Street Smarts: Adventures on the Road and in the Markets. Paul Krugman says Jim Rogers makes my head hurt. So please, Jim, keep it up. The ‑‑

ROGERS: You know, one reason I did the book was so I could put that on the cover, I make Paul Krugman's head hurt. I wanted the world to know.

GLENN: I just love that. I love that. Okay.

ROGERS: Glenn, is this television? There I am.

GLENN: Yeah, that's television.

ROGERS: Let me put on my tie for God sakes.

GLENN: You don't need to wear a tie, Jim. No need to wear it.

ROGERS: I thought it was radio.

GLENN: It is radio. It is radio and television.

ROGERS: Okay. Go ahead. Carry on. I'm sorry.

GLENN: You don't need to wear a tie.

ROGERS: I know I don't. I'm trying to bring a little class to this group.

GLENN: It's impossible. So Jim, you're going to be on television with me tonight at 5:00 and we're going to kind of go over, you know, the ideas that really quite honestly the president and many in the GOP are just going right along with. And we just had Rand Paul on who, you know, he's ‑‑ he's got I think a plan that would actually, might work at this point. Are we past the point of no return?

ROGERS: Yes, because the debt is physically impossible to pay off. We are the largest debtor nation in the history of the world, in the history of the world. Not just the largest debtor nation in the world, but in world history. And if you take in the off‑balance sheet, Glenn, it's physically impossible to pay it off. If everybody paid 100% of their earnings as taxes, we still couldn't pay it off.

GLENN: I actually, I talked to some banker friends of mine who are, you know, strangely, you know, like, "You know, hey, what we can do," and they don't notice the slide that they are in, you know. I talked to them for ten years and they ‑‑ and it's always, "Well, that's not going to happen." "Yes, it is." "No, it's not going to happen. They would never do that. And they just keep sliding down. The last conversation I had with one of them is they said, "Glenn, it's not so bad. And listen to this. It's not so bad." How do you believe it's not so bad? We still have the national parks.

ROGERS: So we're going to sell the ‑‑

GLENN: Sell the national parks.

ROGERS: You know what we could do? Second sell Santa ‑‑ we could sell the North Pole, too. We could occupy the North Pole, sell the North Pole.

GLENN: It's crazy talk. It's crazy talk.

ROGERS: I know. It's insane.

GLENN: Okay. So wait a minute. So how does this, how does this go from here? What are the road signs that we should look at? And, you know, people like you, you know, you can get on your plane and you can go to Singapore. I can't go to Singapore. And most people can't go to Singapore. And quite honestly if America goes away, I don't know how lucky you are in Singapore. You know, who's policing anything in the world or providing stability except dictators?

ROGERS: Well, there are people in the world who don't think that America's doing a good job of policing the world right now.

GLENN: No. We suck at it. We suck at it.

ROGERS: If that's your idea, you've got problems.

GLENN: Right, right. But at least there is some stability. You know, there's still some question on who wins, who fails here, at least in the minds of the average person, the average bad guy. There's still some ‑‑ you know, I think they know we're at the edge and just a little push will push us over and then the world changes.

ROGERS: Of course the world changes. The world changed when the U.K. ‑‑ you know, after the first world war, the U.K. was the richest, most powerful country in the world. There was no Number 2. They were bankrupt three generations later. One generation there was economic chaos because it was corroded from within. We're on the same path. There's no way we can pay ‑‑ you know, Glenn, right now interest rates are 0%. In America, the Central Bank is destroying the people who save and invest. You know all the people you know who save their money, who didn't get six houses, who didn't have ‑‑ make no down payments on their property, et cetera, they are being destroyed now. That whole class of people who saved and invested and did things right.

GLENN: So Jim, what do they do? I mean, because you're talking to ‑‑ I mean, you're right now eight million people and they're listening, and out of that eight million people 1%, 2%, we probably have 5% of this audience is in a class where they can actually, you know, they can maneuver and they've got a lot of money. Most people are living right at the edge. What does the person do who has saved their whole life? You know, I just read something that said if you are a saver, you lose. So really the best thing to do is just pile up debt. I'm like, okay, that doesn't sound good either.

ROGERS: That's not good for a society. They are save ‑‑ what they are doing, they are bailing out the people who did it the wrong way. The people who did save, you're right, they are being destroyed. All of those people are getting zero on their earnings to bail away, Glenn, to bail out the people who did it wrong.

GLENN: So let's take my parents. My in‑laws just retired. He still has his small business. He's an insurance agent. They have saved their whole life. She's got pension, they have got 401(k). What are they supposed to do with it? What do they do?

ROGERS: Well, Mr. Obama last night said everything is great.

GLENN: They don't believe him and neither do I, neither do you.

ROGERS: Don't your in‑laws know what Mr. Obama said?

GLENN: I know.

ROGERS: He said that everything is great and the middle class is on the way back and everything is fine now. I mean, the man is delusional. I was really afraid when I saw that. The only reason I watched it, I wouldn't watch that stuff except I was coming here to be with you.

GLENN: Oh, I didn't watch it. So you ‑‑ thanks for watching it for me.

ROGERS: I don't watch it either. I don't waste my time.

GLENN: I know what he's going to say and I know what the response is going to be.

ROGERS: But it's delusional. It's frightening. I don't live in the U.S. anymore. It was fright ‑‑ I'm still a taxpayer. So I have to know something about what's going on. But he was totally ‑‑ I don't know if he believed it or if he was just lying.

GLENN: I don't really care at this point. I mean, he's either ‑‑ he's either the best liar or he is completely delusional. I don't know which it is, but it doesn't matter.

ROGERS: There's a whole crowd of good liars.

GLENN: Right.

ROGERS: Up there in Washington. So ‑‑

GLENN: Right. But again, let me go back to the question: What does the average person do to be able to survive, Jim?

ROGERS: Well, that's an extremely good question and everybody in America right now is, at least the people who saved for the future, are facing that question right now. The only thing I can urge them to do is, like your in‑law, in‑laws, put their money back into their own business. That's at least what they know. Don't go putting your money into some hot tips you hear from a guy on radio or TV. Certainly don't listen to the government telling you what to do. Just stay with what you know. These are very perilous times. The government is not on your side if you're saving and investing.

GLENN: Okay. So the idea, when you say invest in your business, I've tried to explain, and you'll probably be able to explain this better than I can. I've tried to explain that I think the stock market is going to continue to go up because it's meaningless, and it's paper. And the cheaper the money is, et cetera, et cetera, that paper will go up and up and up. And so you'll read this and say two things: One, we're getting better because look at the stock market. We have this delusion of that that means something. But as that money is going up in your 401(k) and you're seeing, well, I'm making more, the value of when you turn that paper in is going down. So yes, it might be worth $1,000, but your buying power, once you turn that money in, your buying power is maybe $800.

ROGERS: Glenn, everybody listening to this knows that prices are going up. Go to the grocery store. Education, entertainment, anything, price ‑‑ healthcare, oh, my gosh. Prices are going up. The government says they're not going up. But you make a very good point. You could say you have $20,000, but the $20,000 is worth less and less and less because they're debasing the currency. It's an active policy in Washington. The head of the Central Bank, head of the Federal Reserve in America is dedicated policy to debase the currency. This is not good for you, me, or anybody in America except for some ‑‑ a few people in Washington and a few people on Wall Street.

GLENN: I've been urging people to become as self‑reliant as they possibly can, to take care of their ‑‑ make sure that they understand how fragile the food, the supply lines are, to understand that farming is going to become extraordinarily important again, to know that any way you can get off the grid and not be dependent on power from somebody else is very important. Anything you can do to make yourself free, independent as possible.

ROGERS: Well, you are doing a good deed for many people if they listen to you because there are going to be many breakdowns like that. We're going to have serious food shortages, not just in America but in the world coming up. And by the way, as an aside, farming's going to be one of the great professions of the next 10, 20, 30 years. You should become a farmer.

GLENN: I am. I am.

ROGERS: You have?

GLENN: Oh, I am. I have a ‑‑ I have cattle and a farm out West and I have cattle here as well.

ROGERS: I will tell you I ‑‑ when I speak to universities and students, I tell them all they should be studying agriculture. They don't want to do it. They all want to get MBAs. But it's a terrible mistake. They should be studying agriculture.

GLENN: Nobody ‑‑ and you said this to me a couple of years ago and it really sat with me. I've thought about it. In fact, I quoted you just the other day in a group of friends, that farming, nobody is studying it. And nobody wants to do that job. And it's not just here. It's around the entire world. And so farming has become a lost art.

ROGERS: The average age of farmers in America is 58. In Japan it's 66. In Canada it's the oldest in recorded history. In Australia it's 58. In ten years those guys will be 68 if they're still alive. Somebody's got to go into the fields. More people in America study public relations than study agriculture. We don't have any farmers coming up.

GLENN: Even if you do study, you know, farming or whatever, I don't even know what they would call it now, but it becomes about environmental studies. It's not even about how to grow things. It's how to get man out of touching the Earth.

ROGERS: That's true too, but some of the courses, if you go down to Texas A&M, I'm sure they show you how to ‑‑

GLENN: No, no, Texas ‑‑ no, Texas A&M, they will ‑‑ you know, here in Texas they'll, you know, they'll teach you something.

ROGERS: I suspect at Auburn they teach you to plow. You know, and to plant and to fertilize. There are some schools left that teach you the proper thing but not many because there are only 10,000 students, 10,000 study agriculture, 200,000 get MBAs. That's the graduate degrees.

GLENN: So if you want ‑‑ if you were ‑‑ if you had a 15‑year‑old and they were planning their future, you would say to them what?

ROGERS: I would tell her to go into the fields and if she likes the fields or he likes the fields to become a farmer. Because that's going ‑‑ the farmers are going to be driving the Lamborghinis. The farmers are going to be rich. We don't have any farmers. What more do you need to know? There's no competition. You know, and stockbroking and finance, there are lots of competition. 200,000 MBAs every year, Glenn, every year. Nobody ‑‑

GLENN: What makes you believe that farmers would be able to keep their land? I mean, if things break down, this government ‑‑ I mean, you watched him last night. He's already saying, you know, you don't do the environmental study, I'm going to do it for you. I'll just, executive order. I mean, he's going around the Constitution. He's going around everything. So makes you think that farmers would be able to keep their land?

ROGERS: Well, it's certainly not the land of the free that it used to be, you know. There's no more habeas corpus. They don't have to have a search warrant anymore to go into your house or to your bank account or ‑‑

GLENN: It's crazy.

ROGERS: ‑‑ anything. I know, it's just startling.

GLENN: When did you see this coming, Jim?

ROGERS: Well, I've seen it coming. You've seen it coming for a while, I've seen it coming, but I'm stunned at how rapidly it's happened. I guess ‑‑

GLENN: Were you stunned by ‑‑ because you're watching it from (loss of audio) you know, maybe I'll get away because I'll be driving the Lamborghini along with the farmers.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing