Glenn talks to John Lott

February 20, 2013

Writer

This morning on radio, Glenn spoke to author, economist and political commentator John Lott. His latest book, At the Brink, examines what the current administration is doing and what this government is doing to push us over the cliff. Lott will also be on The Glenn Beck Program tonight at 5pm ET on TheBlaze TV. Start a 14 day free trial to watch.

GLENN: John Lott is one of my favorite thinkers, especially when it comes to ‑‑ well, when it comes to facts and figures, you know, he's probably best known for his work on guns, guns by the numbers. I think his name is ‑‑ the name of his book is More Guns, Less Crime, and it is the ‑‑ it is the standard bearer, I think, for that kind of stat, and you won't read that anyplace else. Well, he has turned his attention now to what this administration is doing and what this government is doing to push us over the brink. That's the name of his new book called At The Brink. Will the man who won't be named on this program without a $20 fine, will "that guy" push us over the edge is the subtitle and John is with us now. Hi, John, how are you?

LOTT: Great to talk to you. Thank you very much for having me on.

GLENN: You bet. You're taking this on, and I wonder if we can ever come back from this because I look at the facts that you have in this. I just look at the things when you talk about the stimulus and how the stimulus is going to go down in history as the most expensive economic failure in all of history. You want to make that point first before I ask you the question on it?

LOTT: Well, I think there are some things that we can come back from and other things I don't think we're going to be able to completely. The economy's one thing. I think we're always going to be poorer than we otherwise would have been as a result of this policy. I mean, we've had the biggest increase in government spending and inflation‑adjusted terms that we've ever had in our nation's history, even bigger than the increase, even accounting for inflation, than we had during World War II.

GLENN: That's amazing.

LOTT: But the only thing that we've gotten out of that is a massive increase in debt, a debt that for a family of four now, publicly held debt is worth $200,000 per family. And we have incredibly slow growth. And those things aren't unrelated. I mean, the president keeps on saying that we can't cut spending at all, not even the growth rate, or we're going to somehow hurt the economy. And the exact opposite's true. You look around the world; those countries that have followed his policy, his Keynesian policy of increased spending and increased deficits ‑‑

GLENN: Lose.

LOTT: ‑‑ those are the countries that are hurting now those are the countries that have slow growth and bad employment growth.

GLENN: So where I want to go here are things like his stimulus and basically his policies is we're not going to be able to turn it around because in World War II we at the end had factories. We had hard goods that turned ‑‑ we could turn those things that we were building for planes and ships and everything else, we could turn those around and we had an engine to now start to build the best cars in the world and the best refrigerators in the world where at the end of this one we got nothing.

LOTT: Well, we got government and we have a lot of production that wouldn't exist without subsidies. You have all these green jobs that are out there and there's a reason why they don't exist without these subsidies. If you took away the subsidies, they would disappear because their costs are much greater than the benefits. They make us poorer. When you have a gallon of ethanol that cost more than twice a gallon of gasoline and produces less energy, it's almost as if you're just throwing away, you know, $100 a barrel that you, you know, that's just gone. You might as well just burn it up.

GLENN: So you ‑‑

LOTT: We're poorer by that amount.

GLENN: You talk about healthcare as another big problem, and I am stunned at the number of people who are just beginning to figure ‑‑ people I think are really smart are just beginning to figure out, "Wow, there's a real problem here." How long before the effects of universal healthcare really kick in and so everybody knows it?

LOTT: Well, some effects have kicked in. Over the last year, over the last 12 months the cost of health insurance premiums have gone up by 14.3%. Hardly the type of price control that the president was promising with his packages. But the real damaging stuff's going to go into effect this coming January. I mean, there's a reason why the president had the presidential election before the main bulk of these healthcare regulations went in effect. People I think are going to be shocked not just by, there's going to be additional big increases in the prices of health insurance but I think within a relatively short few years, the health insurance markets just for private insurance is going to disintegrate.

GLENN: Okay.

LOTT: And the reason why that's the case is that you have two conflicting rules. We are supposed to ‑‑ he's supposed to try to make everybody get insurance with these fines or penalties but at the same time he's said that there's no regulations that insurance companies can have on preexisting conditions. The problem is that the fines and penalties are small relative to the cost of getting insurance. The cost of insurance for a family of four will be about ‑‑ is about $14,000. It's going to go up probably to about $17,000 or $18,000 over the next few years under Obama's plan. And you'll be paying a few thousand dollars in penalties.

GLENN: Right.

LOTT: It will make ‑‑ what will happen is it will be like running car insurance where you can wait until you get into a car accident and then buy insurance.

GLENN: Right.

LOTT: There's going to be good people out there who are going to feel bad gaming the system and they will wait. But at some point even they are going to feel like suckers because as more and more people wait until they get sick before they buy insurance, you know, they'll pay the few thousand‑dollar fine that they have to pay there rather than have to pay, you know, the 15, 16, $17,000 that they have to pay for their family, insurance premiums are going to soar.

GLENN: Well ‑‑

LOTT: Because you can imagine how high car insurance would be if everybody waited until they had an accident before they bought it.

GLENN: Right. It would be the price of the car or the damage.

LOTT: Exactly.

GLENN: And that defeats the whole problem ‑‑ or the solution.

The other side of that is companies. And we're seeing companies already doing this. Companies are cutting hours. They're cutting their lower, you know, paid people they have to find that money for their healthcare some place. So they have to cut that. They are cutting hours back. So part‑time people are going to be even worse off than they were before. And a lot of companies are just saying, "I'll pay the damn fine. I don't care. I'm not going to provide it." And it forces people into, into the government which is supposed to be, his words, the provider of last resort. But he's made it so it will be the provider of first resort.

LOTT: Exactly. Look, when the ‑‑ when Obama, the Obama administration and the Congressional Budget Office were figuring out the impact and the cost of ObamaCare, they essentially assumed that people wouldn't be changing their behavior. But you and I know ‑‑

GLENN: They will.

LOTT: ‑‑ that when you go and make something more costly, people do less of it.

GLENN: Here's the thing, John. I don't believe for a second they didn't know that they wouldn't change their behavior. This is a guy who won the last election and not a lot of people reported on this, but he had behavior psychologists.

LOTT: Right.

GLENN: ‑‑ on his campaign. He's a guy who has Cass Sunstein as part of his administration. They know "nudge." They know exactly how human behavior is going to work.

LOTT: Right.

GLENN: It stops me from believing that these are honest mistakes. Lot lotto, I don't ‑‑

GLENN: Do you believe ‑‑

LOTT: Yeah, I don't believe they're honest mistakes. I believe, all I'm saying, when they would tell the public what it would cost ‑‑

GLENN: Right.

LOTT: When the official estimates went out on the cost, those cost estimates assumed people's behavior wouldn't change. I know they know that, we know it changes, and what I'm saying is that these cost estimates are going to be radically off. When people ‑‑ people are going to go under the government system, which is going to be much more expensive and, you know, we taxpayers are going to be having to pick up the bill.

GLENN: Okay. So ‑‑

LOTT: But this is part of a process. So I think part of a conscious design to basically destroy private insurance in this country. They didn't want to publicly go out for single‑payer government plan, but this is something that will lead to it fairly quickly I think.

GLENN: Yeah.

LOTT: Because ‑‑

GLENN: Of course it will.

LOTT: ‑‑ as the cost of private insurance soars and as people move onto the government plan, they'll effectively get there.

GLENN: Okay. So John, the congress isn't going to do anything, the president is just executive order after executive order, and the book At The Brink is not about healthcare alone. It's about the whole thing. What does the average person do? How can we possibly stop this?

LOTT: Well, there's some things that I don't think we can stop at this point, the destruction of the pharmaceutical industry, for example, the huge elimination of research jobs and the lack of future drugs that we're not going to get that would have saved lives not only in the United States but around the world. There's not too much we can do about that right now. And I don't think we can do too much in the near term about ObamaCare. He's there as president for four years.

On the economy there are some things we can do. We can try to make sure that things like the sequester goes into effect. I mean, it's just absolutely surreal to me ‑‑

GLENN: Wait, wait, wait, wait.

LOTT: To put off asking about the government spending and the lack of growth. Obama threatens that this $85 billion cut this year in government spending out of the $3.8 trillion budget is somehow going to send us off the rails. I mean, look around places, it's the places that have been spending the money that are off the rails. And to somehow believe that this kind of cut ‑‑ and this is after we just had $60 billion extra spent on Hurricane Sandy that somehow an $85 billion cut is going to be vast this year. And, you know, people need to keep Republicans' feet to the fire, not just on the sequester but on the debt limit bill that comes up.

The president constantly makes wrong, inaccurate claims about things like we'll go into default if the debt limit doesn't increase. It's simply false. I mean, any economist knows that as long as you can keep on paying the interest, you're not in default. And we have much more than enough money to pay the interest. Obviously almost 40 cents of every dollar that's spent by the government's being borrowed right now.

But look, if we were to just live within the revenue that we get, the government's still going to function. It's not going to do everything that everybody's going to want it to do, but it shouldn't be doing that anyway. And so, you know, the president can make the cuts as painful as he wants, but the thing the Republicans should point out then is, look, you could have spent the money on this. Instead you decide to make things bad and spend it on some pet green project that you wanted to have the money keep on going to.

GLENN: Right.

LOTT: That's your fault that you're doing it. And if I were Republicans there, I'd say, look, you've got to cut spending. We've just had this huge increase in spending.

When Obama ran in 2008, his big promise, if you go back to the presidential debates, was to cut the size of government. He kept on saying over and over again the net size of government had to get smaller. A week after the election he starts talking about this stimulus and then it was supposed to be temporary, a year or two. We're five years into the Obama administration now and not only can't we keep any of those earlier promises but we somehow can't even slightly slow the growth of government.

GLENN: Right.

LOTT: That somehow even now slightly slowing the growth of government would lead to financial disaster and, in fact, the exact opposite's true.

GLENN: All right. John, thank you so much. The name of the book is At The Brink and it's available everywhere by John Lott, a really truly brilliant guy. He's also going to be ‑‑ he's helping us on another book that we're coming out. We're crashing a book here and we've gone to the best experts, and I wanted to put together a, almost a guide for the Second Amendment and the truth about guns, and I'm calling the name of the book is Control because it is really all about control. Exposing the truth about guns. And John is helping us with some of the facts on that, and I so appreciate that. That's coming ‑‑ when is that coming out? Do you know, like ‑‑

STU: April, late April.

GLENN: Due I think this week. So late April is when it's coming out. Control. And he, John, will also be on with us tonight with the sheriffs because we have the, probably the most controversial sheriffs in all of Washington, but they are from all across the country and they are probably the most popular sheriffs because they are the ones who are saying, "I am folding. I will stand and protect and defend your right to have a gun," and they're not going to come in and search your house and they are not going to come in and take your gun. The sheriffs tonight, your last line of defense on ‑‑ at 5:00 on TheBlaze TV. Make sure you join us for that. John, thanks a lot. We'll see you later tonight.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing