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Mercury Confidential: The head of Glenn's investigative documentary crew opens up to GlennBeck.com about the search for the truth

March 11, 2013
Wilson

Writer

by Meg Storm

Don't miss the latest documentary, For The Record, debuting this Wednesday at 8pm ET only on TheBlaze TV!

Ever wonder what goes on behind the scenes at Mercury Radio Arts? Just how do all of Glenn’s crazy ideas get done? Does anyone ever get a chance to sleep? Well, over the next few months we are going to take you inside MRA, giving you the inside scoop on everything from publishing to special events, 1791 to Markdown to TheBlaze. We will be interviewing members of our New York, Columbus, and Dallas staff, bringing you all the info, so you can know what it’s really like to work for Glenn. Part 1 (Kevin Balfe – Publishing), Part 2 (Liz Julis – GBTV/Special Events), Part 3 (Joel Cheatwood: CCO & President of TheBlaze), Part 4 (Eric Pearce: VP, TV Operation of TheBlaze), Part 5 (Michelle Vanderhoff Network Operations Manager at TheBlaze)

Joe Weasel, Senior Producer, TheBlaze Documentary Films

If you have ever watched one of the original mini-series or documentary films produced by TheBlaze, you know that no topic, no ideology, no individual is off limits. From revealing the Muslim Brotherhood’s ties to the United States government in The Project to the Rumors of War trilogy, these programs prove that investigative and groundbreaking reporting is not entirely lost in America today. TheBlaze is continuing to work towards the restoration of journalism with its new news magazines style series, For The Record, premiering this Wednesday at 8PM ET, only on TheBlaze TV.

As you can probably imagine, creating such programming is no easy task, and Joe Weasel, Senior Producer, TheBlaze Documentary Films, is at the helm of the operation, working with a small but mighty team of seven editors and producers in TheBlaze’s Columbus, Ohio office to make it all happen.

“I do love my job. I just don’t like the hours sometimes,” Joe said with a laugh. “We don’t work 24 hours a day all the time, but when you are on deadline, you are here all night.”

A tried and true journalist, Joe was a syndicated columnist for Scripps Howard News Service, in addition to working as a local sports and features reporter in the Columbus area. All the while, he hosted a morning radio program and dabbled as a journalism professor at Ohio State University. In fact, it was during his time at Ohio State that he met one of his future colleagues.

“I was a journalism professor at Ohio State. I did that part time when I was a reporter. It was journalism 101 – writing and stuff,” he said. “And Tom Orr, who is now my researcher, was in the very first class I taught. He is a former student of mine.”

Joe joined Mercury Radio Arts three years ago, before TheBlaze even existed. He was brought on to create “mini documentaries,” or 12 minute segments that would air on Glenn’s Insider Extreme online streaming service. “We were testing the mini docs to see how they would work online,” Joe said. “We spent a year doing that, and then Restoring Honor was our first full documentary film.”

While a lot has changed at Mercury/TheBlaze since Joe and his team first started, some things have stayed the same. “I collaborate on ideas with Joel Cheatwood [President/Chief Content Officer, TheBlaze]. My job is to find areas that need a lot more attention – investigative, historical, educational, or whatever it is,” Joe explained. “And the key is to try to put that in a format that your average viewer can watch, consume, be entertained. It does stick to what Glenn has tried to do, which is enlighten, inform, and entertain. That hasn’t changed. That has been that way since I started here.”

While the concept may sound simple – create quality programming that entertains and enlightens –in actuality, the mission is easier said than done. “It can be a challenge sometimes because you are balancing editorially,” Joe said. “And you are really looking to make sure you have sourced everything, sometimes that stuff is really boring but you can’t deviate from that. We don’t take chances. Some of our subject matter certainly hits people or people aren’t happy with it.”

When dealing with topics that are as complex as investigating the Muslim Brotherhood infiltration or debunking the progressive agenda, establishing credibility and finding reliable sources is paramount. “It is a challenge with a small team,” Joe admitted. “We use a lot of sources we know. We talk to a lot of people quickly. That is the one thing TheBlaze has done – the resources have expanded with knowledgeable people that are willing to work with us. That has changed dramatically over the years as we have become more of a legitimate news source.”

“It also entails calling up a lot of people you know will never want to talk to you, or people that aren’t necessarily fans,” he continued. “But we are verifying and asking a lot of questions. That’s old fashioned journalism.”

While his team has gotten used to creating the “big, broader approach” documentaries, For The Record provided a new challenge for Joe and his crew. “I heard about For The Record for the first time in November or December,” Joe said laughing. “Nothing is ever enough time around here.”

Coming up with topics to cover on the series is a collaborative process, in which, when it comes to ideas, the sky is the limit. “Joel and I talk about them,” Joe said. “I have a list of potential topics that go from human trafficking, to why cupcake businesses are so big, to Christian persecution, to the true effects on a primary care physician under Obamacare. We are trying to do things that actually really apply to individuals.”

The first installment of For The Record, Surveillance State, takes the form of a “docu-drama” though it still holds true to the news magazine theme. The episode investigates how the NSA turned America into a surveillance state in the aftermath of September 11, 2011. Just a few minutes into the show, it becomes abundantly clear that through every phone call, every email… the government is watching.

Just how many hours does it take, from start to finish, to put an episode of For The Record together? “The first episode was 1,000 hours, which I thought was a lot,” Joe said. “But once you looked at it, everything made sense because it was all new – new graphics, new approach, new everything.”

Even though spending 1,000 hours working on a one hour-long show ma y seem inconceivable, there is a very formulaic production process that is needed to ensure no stone is left unturned. From pre-production to post production to everything in between, Joe explained how his team takes an abstract concept, like ‘the government is spying on its people,’ and turns it into can’t miss television.

“There is a pre-production meeting. Pre-production is basically the collection of the idea – where you going to go for the research, who the potential cast will be,” he said. From that meeting, an outline is created that is broken down into four blocks (or sections). Each block is then broken down into the topics it will deal with. “We have a rule of four and three here,” Joe said. “If you can’t make three points within a block, you probably aren’t doing it right.”

Once the ideas are in place, it is time for everyone to get to work. First and foremost, a producer is assigned to head-up each individual episode, which helps to make sure everything stays on track. “There is a producer assigned to the show,” Joe said, “who basically oversees the editing schedule and the shooting schedule.”

In the pre-production world, two people are particularly important: the researcher and the coordinating producer. “We have an elements person who researches elements and data. He will verify things as we go. For instance, if a person says something or makes a comment, his job is to go and make sure it wasn’t taken out of context, that we are using the whole sound bite,” Joe said. “Then there is the coordinating producer, who does exactly that. As I build this show, I will need stuff – she coordinates the timing, the shoots, the travel, all of that.”

“But all the directing and writing still comes back to me,” he added. “I still write all the scripts and direct it. I hand it over to the guys who act as editors, directors, photographers, and coordinators. And then if we need graphics along the way, we go to our graphic artist, who designs and creates the look and the feel as we go.”

“That’s how it works,” he said with a laugh.

The filming process is always difficult because finding the right sources with the right motives takes time and patience. “Nobody wants to do something for nothing – and I don’t just mean money. They either want their story out, or they have a friend who needs help. Nobody just usually grants an interview. So you have to find out what their motive is,” he explained. “Once you get past that, you have to have a comfort level that it is actually legitimate and make sure you are both on the same page in terms of information gathering.”

It may seem as though the hard work is over once all of the planning and filming is out of the way, but, in reality, the real work has only just begun. “And then you are here all night. And Joel makes 30,000 changes,” he said wryly, “but he is usually right, by the way.”

When approaching these projects, Joe has come to think of the world in thirds. One third of the audience is fans of Glenn and TheBlaze and are eager to watch the program. On the other extreme, one third will probably not have any interest in tuning in. But that final, middle third is still up for grabs. “There is a middle third that you can still get to. And I think that is who we are playing to in this,” he said.

For The Record is unique in that it will fill a very large void in the media. Shows like 60 Minutes, that were once the vanguard of investigative journalism, have (to put it mildly) lost their way. “Well, I hope people get stories that interest them,” Joe said of the series. “These are stories that need more time to be delivered, things that deserve more in-depth follow up, and hopefully it applies to their lives.”

At the end of the day, however, the goal is simple: deliver the truth. “We want people to understand that this is not a right or left issue,” he concluded. “And I thank God I have the freedom to do it.”

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.