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Mercury Confidential: The head of Glenn's investigative documentary crew opens up to GlennBeck.com about the search for the truth

March 11, 2013
Wilson

Writer

by Meg Storm

Don't miss the latest documentary, For The Record, debuting this Wednesday at 8pm ET only on TheBlaze TV!

Ever wonder what goes on behind the scenes at Mercury Radio Arts? Just how do all of Glenn’s crazy ideas get done? Does anyone ever get a chance to sleep? Well, over the next few months we are going to take you inside MRA, giving you the inside scoop on everything from publishing to special events, 1791 to Markdown to TheBlaze. We will be interviewing members of our New York, Columbus, and Dallas staff, bringing you all the info, so you can know what it’s really like to work for Glenn. Part 1 (Kevin Balfe – Publishing), Part 2 (Liz Julis – GBTV/Special Events), Part 3 (Joel Cheatwood: CCO & President of TheBlaze), Part 4 (Eric Pearce: VP, TV Operation of TheBlaze), Part 5 (Michelle Vanderhoff Network Operations Manager at TheBlaze)

Joe Weasel, Senior Producer, TheBlaze Documentary Films

If you have ever watched one of the original mini-series or documentary films produced by TheBlaze, you know that no topic, no ideology, no individual is off limits. From revealing the Muslim Brotherhood’s ties to the United States government in The Project to the Rumors of War trilogy, these programs prove that investigative and groundbreaking reporting is not entirely lost in America today. TheBlaze is continuing to work towards the restoration of journalism with its new news magazines style series, For The Record, premiering this Wednesday at 8PM ET, only on TheBlaze TV.

As you can probably imagine, creating such programming is no easy task, and Joe Weasel, Senior Producer, TheBlaze Documentary Films, is at the helm of the operation, working with a small but mighty team of seven editors and producers in TheBlaze’s Columbus, Ohio office to make it all happen.

“I do love my job. I just don’t like the hours sometimes,” Joe said with a laugh. “We don’t work 24 hours a day all the time, but when you are on deadline, you are here all night.”

A tried and true journalist, Joe was a syndicated columnist for Scripps Howard News Service, in addition to working as a local sports and features reporter in the Columbus area. All the while, he hosted a morning radio program and dabbled as a journalism professor at Ohio State University. In fact, it was during his time at Ohio State that he met one of his future colleagues.

“I was a journalism professor at Ohio State. I did that part time when I was a reporter. It was journalism 101 – writing and stuff,” he said. “And Tom Orr, who is now my researcher, was in the very first class I taught. He is a former student of mine.”

Joe joined Mercury Radio Arts three years ago, before TheBlaze even existed. He was brought on to create “mini documentaries,” or 12 minute segments that would air on Glenn’s Insider Extreme online streaming service. “We were testing the mini docs to see how they would work online,” Joe said. “We spent a year doing that, and then Restoring Honor was our first full documentary film.”

While a lot has changed at Mercury/TheBlaze since Joe and his team first started, some things have stayed the same. “I collaborate on ideas with Joel Cheatwood [President/Chief Content Officer, TheBlaze]. My job is to find areas that need a lot more attention – investigative, historical, educational, or whatever it is,” Joe explained. “And the key is to try to put that in a format that your average viewer can watch, consume, be entertained. It does stick to what Glenn has tried to do, which is enlighten, inform, and entertain. That hasn’t changed. That has been that way since I started here.”

While the concept may sound simple – create quality programming that entertains and enlightens –in actuality, the mission is easier said than done. “It can be a challenge sometimes because you are balancing editorially,” Joe said. “And you are really looking to make sure you have sourced everything, sometimes that stuff is really boring but you can’t deviate from that. We don’t take chances. Some of our subject matter certainly hits people or people aren’t happy with it.”

When dealing with topics that are as complex as investigating the Muslim Brotherhood infiltration or debunking the progressive agenda, establishing credibility and finding reliable sources is paramount. “It is a challenge with a small team,” Joe admitted. “We use a lot of sources we know. We talk to a lot of people quickly. That is the one thing TheBlaze has done – the resources have expanded with knowledgeable people that are willing to work with us. That has changed dramatically over the years as we have become more of a legitimate news source.”

“It also entails calling up a lot of people you know will never want to talk to you, or people that aren’t necessarily fans,” he continued. “But we are verifying and asking a lot of questions. That’s old fashioned journalism.”

While his team has gotten used to creating the “big, broader approach” documentaries, For The Record provided a new challenge for Joe and his crew. “I heard about For The Record for the first time in November or December,” Joe said laughing. “Nothing is ever enough time around here.”

Coming up with topics to cover on the series is a collaborative process, in which, when it comes to ideas, the sky is the limit. “Joel and I talk about them,” Joe said. “I have a list of potential topics that go from human trafficking, to why cupcake businesses are so big, to Christian persecution, to the true effects on a primary care physician under Obamacare. We are trying to do things that actually really apply to individuals.”

The first installment of For The Record, Surveillance State, takes the form of a “docu-drama” though it still holds true to the news magazine theme. The episode investigates how the NSA turned America into a surveillance state in the aftermath of September 11, 2011. Just a few minutes into the show, it becomes abundantly clear that through every phone call, every email… the government is watching.

Just how many hours does it take, from start to finish, to put an episode of For The Record together? “The first episode was 1,000 hours, which I thought was a lot,” Joe said. “But once you looked at it, everything made sense because it was all new – new graphics, new approach, new everything.”

Even though spending 1,000 hours working on a one hour-long show ma y seem inconceivable, there is a very formulaic production process that is needed to ensure no stone is left unturned. From pre-production to post production to everything in between, Joe explained how his team takes an abstract concept, like ‘the government is spying on its people,’ and turns it into can’t miss television.

“There is a pre-production meeting. Pre-production is basically the collection of the idea – where you going to go for the research, who the potential cast will be,” he said. From that meeting, an outline is created that is broken down into four blocks (or sections). Each block is then broken down into the topics it will deal with. “We have a rule of four and three here,” Joe said. “If you can’t make three points within a block, you probably aren’t doing it right.”

Once the ideas are in place, it is time for everyone to get to work. First and foremost, a producer is assigned to head-up each individual episode, which helps to make sure everything stays on track. “There is a producer assigned to the show,” Joe said, “who basically oversees the editing schedule and the shooting schedule.”

In the pre-production world, two people are particularly important: the researcher and the coordinating producer. “We have an elements person who researches elements and data. He will verify things as we go. For instance, if a person says something or makes a comment, his job is to go and make sure it wasn’t taken out of context, that we are using the whole sound bite,” Joe said. “Then there is the coordinating producer, who does exactly that. As I build this show, I will need stuff – she coordinates the timing, the shoots, the travel, all of that.”

“But all the directing and writing still comes back to me,” he added. “I still write all the scripts and direct it. I hand it over to the guys who act as editors, directors, photographers, and coordinators. And then if we need graphics along the way, we go to our graphic artist, who designs and creates the look and the feel as we go.”

“That’s how it works,” he said with a laugh.

The filming process is always difficult because finding the right sources with the right motives takes time and patience. “Nobody wants to do something for nothing – and I don’t just mean money. They either want their story out, or they have a friend who needs help. Nobody just usually grants an interview. So you have to find out what their motive is,” he explained. “Once you get past that, you have to have a comfort level that it is actually legitimate and make sure you are both on the same page in terms of information gathering.”

It may seem as though the hard work is over once all of the planning and filming is out of the way, but, in reality, the real work has only just begun. “And then you are here all night. And Joel makes 30,000 changes,” he said wryly, “but he is usually right, by the way.”

When approaching these projects, Joe has come to think of the world in thirds. One third of the audience is fans of Glenn and TheBlaze and are eager to watch the program. On the other extreme, one third will probably not have any interest in tuning in. But that final, middle third is still up for grabs. “There is a middle third that you can still get to. And I think that is who we are playing to in this,” he said.

For The Record is unique in that it will fill a very large void in the media. Shows like 60 Minutes, that were once the vanguard of investigative journalism, have (to put it mildly) lost their way. “Well, I hope people get stories that interest them,” Joe said of the series. “These are stories that need more time to be delivered, things that deserve more in-depth follow up, and hopefully it applies to their lives.”

At the end of the day, however, the goal is simple: deliver the truth. “We want people to understand that this is not a right or left issue,” he concluded. “And I thank God I have the freedom to do it.”

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.