Who is Pope Francis?

Updated 3/21/13:

First, a story that we covered last week, but we didn’t cover it like the rest of the media. We didn’t cover it wall-to-wall. They covered it wall-to-wall, but it was only about an inch deep. The media was making a spectacle out of the pope last week. No one really talked about what this really means for you if you are a Christian and somebody who believes in self-government, maximum liberty, and maximum responsibility. What does the pope – what side is he on?

If you’re somebody who believes in charity but not charity as defined by a government where they force you through taxes, if you know the meaning of liberation theology and you don’t want social justice as it was practiced when it was trying to overthrow the church in South America in the way Jim Wallis means it. Who is he?

This guy at this time is either going to be John Paul, who helped free the world from Communism, or he could be, and I hate to use this example because I don’t necessarily agree with what people say but, Pius XII, who some say collaborated with the Fascists and the Nazis. Which one is he? Because it would probably be one or the other because of the time that we live in now.

Well, the media took their usual tact of just hitting only their hot-button issues. The white smoke had barely cleared, and then they began defining the new pope as vigorously against gay marriage, fervently anti-choice, and I love this one, but he’s also “less energetic, however, when it came to standing up against Argentina’s military dictatorship during the 1970s.” Oh, and I love this one, too – he also testified on “the military junta’s systematic kidnapping of children, a subject he was also accused of knowing about but failing to prevent.”

Now, the media also told us within five minutes that he has something to do with liberation theology, and I love this quote, “the unjust distribution of goods persists, creating a situation of social sin” and real problems. Oh, no. Which is it? I mean, because I don’t know. The pope’s all one of these two things. Pope Francis is either a conservative bigot who four decades ago loved dictatorship so much, he only loved that slightly less than the systematic kidnapping of children, or Pope Francis is a Marxist radical who was in on subverting the church through liberation theology.

You know, I watched TV last week and I thought, Boy, you know what we need? We need a network that would, I don’t know, wait, do their homework, and then give us the truth. That’s what TheBlaze is going to do tonight, give you the truth. We waited. We did our homework, and we have lined up a few people that can actually tell us what all of this means.

Pope Francis was dubbed the “Pope of Hope” on Twitter, and that is exactly what the world needs now, because the world is on fire or about to be. There is going to be a new Axis and new Allied powers. Do you remember the old alignment from World War II? That was the Axis power, the evil power, and then this was the ones that fought against it in World War II.

I will tell you that – make this prediction out loud – in the next five years, there will be a country in Europe that is run by the Nazis. Five years ago, I said that, Hey, the Nazis were going to come up. That was crazy. Now I will tell you within five years, and I think it will be sooner than that, a country will be a part of this again.

The new lines have not been drawn yet, but we’re working on the show, I think for next week or the week after, where we’ll show you exactly what’s growing, where it’s growing, but you know about the radicals Islamists, the Muslim Brotherhood. Sharia law is spreading throughout the Middle East, but up in Europe, politicians have lost credibility on all sides. Europeans are now throwing their support behind the Nazis we’ve told you, the Golden Dawn Party, gaining more seats in Parliament. It now is, I believe, up to 28% approval rating, and those two things will be the new Axis power, anyone who is anti the Western way of life, the free market, capitalism, anti-Israel. And it will be supposedly pro-democracy and social justice. Okay, but who’s on the other side?

Start with social justice here. I know social justice quite well. Remember, those are the two words that brought down the wrath of almost every church on the planet when I said on the radio, social justice, you better find what that means and run. Let me make the same statement that the media never reported on the first day that I said that, and that is Social justice as practiced by Jim Wallis and Jeremiah Wright is dangerous. Social justice as practiced by most Catholics, most Baptists, and most people of religion, where it is connecting with your heart and choosing as an individual to help those in need, that’s good. But which one does the new pope practice?

First, let me dive deeper into the difference between the two. Social justice can be used, and liberation, and all of this stuff, can be used for good and bad. Hitler actually, believe it or not, rode into power on social justice. It’s a classic tactic for the extreme left – you stir the masses, you get the bottom to rise up so the top can come crashing down. Hitler was actually talking about Jesus before he was elected, but he was only doing it because everything was out of control, and then as soon as that happened, then that Jesus thing – That guy was an atheist if not just out and out a Satanist.

It’s the oldest Marxist trick – you come in on something that means something good and you pervert it, and by the time people figure out what it is, it’s too late. It was perfected in South America, where it really becomes insidious because it merged with religion to overthrow the religion. You’ve heard me talk about black liberation theology, and that’s what Obama’s Pastor Reverend Wright preaches and just about everybody he surrounds himself with. It is Marxism poorly veiled as religion. That was born out of liberation theology which began back in 1968 at a Latin America Bishops’ Conference – think of this – where they proposed to combine the teachings of Jesus Christ with the teachings of Karl Marx.

Now, you often hear leftist politicians quote Jesus to support massive government redistribution of wealth programs, right? It puts the focus on the faith. You don’t focus on the saving grace of Jesus; instead, you focus on the way the government can fix liberating people from unjust economic or political or social conditions, social justice, a decidedly Marxist principle and evil. This happened in South America, exactly where the new pope is from, and so when you hear the words “social justice,” when you hear the words “equality,” “economic justice,” “fairness,” “income inequality,” “labor,” “struggle,” “redistribution of wealth,” all of these things, if you know what they mean can absolutely be Marxist or Communist in nature.

But social justice can be good. Equality is great. Economic justice – okay, maybe. Fairness, income inequality – maybe. Labor – you should work. Struggle – yes. It builds us. Redistribution of wealth – no, no. Redistribution of wealth and Capitalism, they’re one or the other. Capitalism – I believe redistribution of wealth is really only Marxist, and Capitalism can only be used, true Capitalism, not Statism, Capitalism, it can fall into the hands of evil, but it also can lift people out of poverty and squalor. It’s like jihad – it’s either evil or it’s about a struggle to make things better.

You have to investigate these words, and that’s what we’ve done. We’ve spent the last week really looking into this pope and looking into these words. And we’ve assembled a couple of people here, three or four people that I think can help you understand is he a good guy or a bad guy, and I think you’re going to like the message here. The media looked at this pope and within ten minutes saw things like lack of equality, social justice, why he’s just like us. Uh huh.

We need to know exactly what he means by those things. We need to know, does he practice what he preaches? That’s an important one. It’s really not too hard to spot a fraud on things, because a real leader will lead by example. Progressives don’t. Dictators don’t. They tell you how to live your life, and then they do something different. Let me give you an American example – in fact I’ll give you three of them. President Obama told the American people that we are in a time of crisis, and so we all have to tighten our belts. Do you remember?

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President Obama: When times are tough, you tighten your belts. You don’t go buying a boat when you can barely pay your mortgage. You don’t blow a bunch of cash on Vegas when you’re trying to save for college. You prioritize.

Got it? Prioritize. Prioritize and tighten your belt. Now, he shut down the student White House tours and threatened to cancel the White House Easter egg hunt because of the sequester cuts. That’s him tightening his belt. Quite honestly, you can keep the White House closed forever and the White House Easter egg hunts I could care less about, but that’s how he’s tightening his belt. But is he really living it? Is he concerned about saving every penny of taxpayer money he can? And is he walking the walk himself? He’s telling us we have to as families – don’t go to Vegas, yet his family keeps going on very lavish vacations with and without him.

Taxpayers last year spent $1.4 billion on the Obama family, $1.4 billion, and I get it, he needs security, but is it too much to ask to at least have him vacation with his own family at the same place at the same time? I mean, Michelle is in Spain. Their daughter is in Mexico on spring break, and he’s spending millions of bucks, you know, golfing with Tiger Woods. That golf game a couple of weeks ago cost $1 million in your hard-earned money.

It is so blatant that even his adoring fans in the press have recently questioned him about his lavish lifestyle.

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Report: How does the president justify lavish vacations and a golf trip to Florida at taxpayer expense, and does he plan to cut back on his travel?

Jay Carney: I can tell you that this president is focused everyday—

Okay, stop. What he can say is, Do as he says, not as he does. Same thing for Michael Bloomberg. He passed strict idling laws. We told you about ’em this week. Next three months, he paraded around New York City with a fleet of SUVs that idled for hours at a time, all the time, and when confronted, his solution was to have people strap an air-conditioning unit to the outside of his car. He can get around it, but you cannot.

Same thing with Al Gore. He tells everybody cut back for the sake of the earth, yet he owns multiple energy-consuming mansions, yes, mansions. This green warrior has a 20 – look at these mansions that Al Gore lives in. Really? His father was a senator, and then he was a senator and a vice president. How does he have this? One of his mansions consumes 20 times the energy of the average American home. Now, his response when confronted with irrefutable fact that he is a hypocritical energy hog, he says, “I think what you’re seeing here is the last gasp of the global warming skeptics. They’ve completely lost the debate on the issue so now they’re just attacking their most effective opponent.” No, no, Al, no.

Pretty sweet mansions for a guy who by the way has also been accused of just getting rich off of this global warming scheme, but he says, remember, I am putting every penny, every penny I have into nonprofits.

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Al Gore: I believe that the transition to a green economy is good for our economy and good for all of us, and I have invested in it. But every penny that I have made, I have put right into a nonprofit, The Alliance for Climate Protection.

Okay, so it’s all for a nonprofit, and maybe he’s telling the truth, I don’t know. I haven’t looked at his taxes. And you know, maybe he’s just buying all of those houses, you know, with the money he earns from, I don’t know, selling TV networks to the sworn enemy of America. Anyway, the point is on those three examples is a strongman, a dictator, a Fascist, an Uber-Progressive, will always fail to live the life and practice what he preaches.

So how does the pope live? Where does this pope stand? Which side of social justice is he on? Does he see liberation theology as a goal or a problem? How about Capitalism? Does he see wealth inequality as something caused by rich not paying their fair share, or that people all around the world have lacked the heart now to see the need for charity, personal charity, so their hearts are going to need to be changed? Is he a guy who says the rich just isn’t paying their fair share while he dresses in only the finest Italian tailor-made clothes and shoes, and lives in a palace?

Let me tell you, we’ve been planning this show for a while, and I’ll tell you, one of my first glimmers of hope was this picture that came out on Saturday. Look at his shoes. Now I know he wasn’t the pope, but I think they could’ve gotten him a new pair of shoes if he wanted one. These are real shoes. These are people shoes. These are not pope shoes. Does this pope see Jesus as someone who believed big government was the answer, or does he believe as I do and I think you do that Jesus was a radical transformationalist and the radical transformation was of the individual?

Bible-quoting leftist like Jim Wallis will twist the Scripture to fit their Marxist ideology, but that’s where Communism and liberation theology go wrong every time. Jesus came to change hearts, not government laws.

If the pope believes in collective salvation, if he worries about the collective and fails to speak about the individual salvation, individual empowerment, individual responsibility, individual potential, then there is trouble. But if he recognizes the individual and then leads by example and demonstrates how you change the world not through a big government but you change the world by being more kind, more gentle, more humble, we will see one of the best popes, I believe, in the Catholic Church’s history, and we just might see a man who’s not on our side but on God’s side. Tonight, the perspective I don’t think you’re going to see anywhere else but on this network, TheBlaze.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

Bloomberg / Contributor | Getty Images

The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.