Who is Pope Francis?

Updated 3/21/13:

First, a story that we covered last week, but we didn’t cover it like the rest of the media. We didn’t cover it wall-to-wall. They covered it wall-to-wall, but it was only about an inch deep. The media was making a spectacle out of the pope last week. No one really talked about what this really means for you if you are a Christian and somebody who believes in self-government, maximum liberty, and maximum responsibility. What does the pope – what side is he on?

If you’re somebody who believes in charity but not charity as defined by a government where they force you through taxes, if you know the meaning of liberation theology and you don’t want social justice as it was practiced when it was trying to overthrow the church in South America in the way Jim Wallis means it. Who is he?

This guy at this time is either going to be John Paul, who helped free the world from Communism, or he could be, and I hate to use this example because I don’t necessarily agree with what people say but, Pius XII, who some say collaborated with the Fascists and the Nazis. Which one is he? Because it would probably be one or the other because of the time that we live in now.

Well, the media took their usual tact of just hitting only their hot-button issues. The white smoke had barely cleared, and then they began defining the new pope as vigorously against gay marriage, fervently anti-choice, and I love this one, but he’s also “less energetic, however, when it came to standing up against Argentina’s military dictatorship during the 1970s.” Oh, and I love this one, too – he also testified on “the military junta’s systematic kidnapping of children, a subject he was also accused of knowing about but failing to prevent.”

Now, the media also told us within five minutes that he has something to do with liberation theology, and I love this quote, “the unjust distribution of goods persists, creating a situation of social sin” and real problems. Oh, no. Which is it? I mean, because I don’t know. The pope’s all one of these two things. Pope Francis is either a conservative bigot who four decades ago loved dictatorship so much, he only loved that slightly less than the systematic kidnapping of children, or Pope Francis is a Marxist radical who was in on subverting the church through liberation theology.

You know, I watched TV last week and I thought, Boy, you know what we need? We need a network that would, I don’t know, wait, do their homework, and then give us the truth. That’s what TheBlaze is going to do tonight, give you the truth. We waited. We did our homework, and we have lined up a few people that can actually tell us what all of this means.

Pope Francis was dubbed the “Pope of Hope” on Twitter, and that is exactly what the world needs now, because the world is on fire or about to be. There is going to be a new Axis and new Allied powers. Do you remember the old alignment from World War II? That was the Axis power, the evil power, and then this was the ones that fought against it in World War II.

I will tell you that – make this prediction out loud – in the next five years, there will be a country in Europe that is run by the Nazis. Five years ago, I said that, Hey, the Nazis were going to come up. That was crazy. Now I will tell you within five years, and I think it will be sooner than that, a country will be a part of this again.

The new lines have not been drawn yet, but we’re working on the show, I think for next week or the week after, where we’ll show you exactly what’s growing, where it’s growing, but you know about the radicals Islamists, the Muslim Brotherhood. Sharia law is spreading throughout the Middle East, but up in Europe, politicians have lost credibility on all sides. Europeans are now throwing their support behind the Nazis we’ve told you, the Golden Dawn Party, gaining more seats in Parliament. It now is, I believe, up to 28% approval rating, and those two things will be the new Axis power, anyone who is anti the Western way of life, the free market, capitalism, anti-Israel. And it will be supposedly pro-democracy and social justice. Okay, but who’s on the other side?

Start with social justice here. I know social justice quite well. Remember, those are the two words that brought down the wrath of almost every church on the planet when I said on the radio, social justice, you better find what that means and run. Let me make the same statement that the media never reported on the first day that I said that, and that is Social justice as practiced by Jim Wallis and Jeremiah Wright is dangerous. Social justice as practiced by most Catholics, most Baptists, and most people of religion, where it is connecting with your heart and choosing as an individual to help those in need, that’s good. But which one does the new pope practice?

First, let me dive deeper into the difference between the two. Social justice can be used, and liberation, and all of this stuff, can be used for good and bad. Hitler actually, believe it or not, rode into power on social justice. It’s a classic tactic for the extreme left – you stir the masses, you get the bottom to rise up so the top can come crashing down. Hitler was actually talking about Jesus before he was elected, but he was only doing it because everything was out of control, and then as soon as that happened, then that Jesus thing – That guy was an atheist if not just out and out a Satanist.

It’s the oldest Marxist trick – you come in on something that means something good and you pervert it, and by the time people figure out what it is, it’s too late. It was perfected in South America, where it really becomes insidious because it merged with religion to overthrow the religion. You’ve heard me talk about black liberation theology, and that’s what Obama’s Pastor Reverend Wright preaches and just about everybody he surrounds himself with. It is Marxism poorly veiled as religion. That was born out of liberation theology which began back in 1968 at a Latin America Bishops’ Conference – think of this – where they proposed to combine the teachings of Jesus Christ with the teachings of Karl Marx.

Now, you often hear leftist politicians quote Jesus to support massive government redistribution of wealth programs, right? It puts the focus on the faith. You don’t focus on the saving grace of Jesus; instead, you focus on the way the government can fix liberating people from unjust economic or political or social conditions, social justice, a decidedly Marxist principle and evil. This happened in South America, exactly where the new pope is from, and so when you hear the words “social justice,” when you hear the words “equality,” “economic justice,” “fairness,” “income inequality,” “labor,” “struggle,” “redistribution of wealth,” all of these things, if you know what they mean can absolutely be Marxist or Communist in nature.

But social justice can be good. Equality is great. Economic justice – okay, maybe. Fairness, income inequality – maybe. Labor – you should work. Struggle – yes. It builds us. Redistribution of wealth – no, no. Redistribution of wealth and Capitalism, they’re one or the other. Capitalism – I believe redistribution of wealth is really only Marxist, and Capitalism can only be used, true Capitalism, not Statism, Capitalism, it can fall into the hands of evil, but it also can lift people out of poverty and squalor. It’s like jihad – it’s either evil or it’s about a struggle to make things better.

You have to investigate these words, and that’s what we’ve done. We’ve spent the last week really looking into this pope and looking into these words. And we’ve assembled a couple of people here, three or four people that I think can help you understand is he a good guy or a bad guy, and I think you’re going to like the message here. The media looked at this pope and within ten minutes saw things like lack of equality, social justice, why he’s just like us. Uh huh.

We need to know exactly what he means by those things. We need to know, does he practice what he preaches? That’s an important one. It’s really not too hard to spot a fraud on things, because a real leader will lead by example. Progressives don’t. Dictators don’t. They tell you how to live your life, and then they do something different. Let me give you an American example – in fact I’ll give you three of them. President Obama told the American people that we are in a time of crisis, and so we all have to tighten our belts. Do you remember?

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President Obama: When times are tough, you tighten your belts. You don’t go buying a boat when you can barely pay your mortgage. You don’t blow a bunch of cash on Vegas when you’re trying to save for college. You prioritize.

Got it? Prioritize. Prioritize and tighten your belt. Now, he shut down the student White House tours and threatened to cancel the White House Easter egg hunt because of the sequester cuts. That’s him tightening his belt. Quite honestly, you can keep the White House closed forever and the White House Easter egg hunts I could care less about, but that’s how he’s tightening his belt. But is he really living it? Is he concerned about saving every penny of taxpayer money he can? And is he walking the walk himself? He’s telling us we have to as families – don’t go to Vegas, yet his family keeps going on very lavish vacations with and without him.

Taxpayers last year spent $1.4 billion on the Obama family, $1.4 billion, and I get it, he needs security, but is it too much to ask to at least have him vacation with his own family at the same place at the same time? I mean, Michelle is in Spain. Their daughter is in Mexico on spring break, and he’s spending millions of bucks, you know, golfing with Tiger Woods. That golf game a couple of weeks ago cost $1 million in your hard-earned money.

It is so blatant that even his adoring fans in the press have recently questioned him about his lavish lifestyle.

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Report: How does the president justify lavish vacations and a golf trip to Florida at taxpayer expense, and does he plan to cut back on his travel?

Jay Carney: I can tell you that this president is focused everyday—

Okay, stop. What he can say is, Do as he says, not as he does. Same thing for Michael Bloomberg. He passed strict idling laws. We told you about ’em this week. Next three months, he paraded around New York City with a fleet of SUVs that idled for hours at a time, all the time, and when confronted, his solution was to have people strap an air-conditioning unit to the outside of his car. He can get around it, but you cannot.

Same thing with Al Gore. He tells everybody cut back for the sake of the earth, yet he owns multiple energy-consuming mansions, yes, mansions. This green warrior has a 20 – look at these mansions that Al Gore lives in. Really? His father was a senator, and then he was a senator and a vice president. How does he have this? One of his mansions consumes 20 times the energy of the average American home. Now, his response when confronted with irrefutable fact that he is a hypocritical energy hog, he says, “I think what you’re seeing here is the last gasp of the global warming skeptics. They’ve completely lost the debate on the issue so now they’re just attacking their most effective opponent.” No, no, Al, no.

Pretty sweet mansions for a guy who by the way has also been accused of just getting rich off of this global warming scheme, but he says, remember, I am putting every penny, every penny I have into nonprofits.

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Al Gore: I believe that the transition to a green economy is good for our economy and good for all of us, and I have invested in it. But every penny that I have made, I have put right into a nonprofit, The Alliance for Climate Protection.

Okay, so it’s all for a nonprofit, and maybe he’s telling the truth, I don’t know. I haven’t looked at his taxes. And you know, maybe he’s just buying all of those houses, you know, with the money he earns from, I don’t know, selling TV networks to the sworn enemy of America. Anyway, the point is on those three examples is a strongman, a dictator, a Fascist, an Uber-Progressive, will always fail to live the life and practice what he preaches.

So how does the pope live? Where does this pope stand? Which side of social justice is he on? Does he see liberation theology as a goal or a problem? How about Capitalism? Does he see wealth inequality as something caused by rich not paying their fair share, or that people all around the world have lacked the heart now to see the need for charity, personal charity, so their hearts are going to need to be changed? Is he a guy who says the rich just isn’t paying their fair share while he dresses in only the finest Italian tailor-made clothes and shoes, and lives in a palace?

Let me tell you, we’ve been planning this show for a while, and I’ll tell you, one of my first glimmers of hope was this picture that came out on Saturday. Look at his shoes. Now I know he wasn’t the pope, but I think they could’ve gotten him a new pair of shoes if he wanted one. These are real shoes. These are people shoes. These are not pope shoes. Does this pope see Jesus as someone who believed big government was the answer, or does he believe as I do and I think you do that Jesus was a radical transformationalist and the radical transformation was of the individual?

Bible-quoting leftist like Jim Wallis will twist the Scripture to fit their Marxist ideology, but that’s where Communism and liberation theology go wrong every time. Jesus came to change hearts, not government laws.

If the pope believes in collective salvation, if he worries about the collective and fails to speak about the individual salvation, individual empowerment, individual responsibility, individual potential, then there is trouble. But if he recognizes the individual and then leads by example and demonstrates how you change the world not through a big government but you change the world by being more kind, more gentle, more humble, we will see one of the best popes, I believe, in the Catholic Church’s history, and we just might see a man who’s not on our side but on God’s side. Tonight, the perspective I don’t think you’re going to see anywhere else but on this network, TheBlaze.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.