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Glenn's Show Prep

Man in the Moon, Tower of Babel & Rabbi Lapin

March 21, 2013
Wilson

Writer

There’s a part in Glenn’s July 4th ‘Man in the Moon’ show that features a stunning Tower of Babel replica - so what the heck is the Tower of Babel doing in a July 4th celebration? Glenn talked on radio today to Rabbi Lapin, the man who explained the history of Babel to him better than anyone.

Transcript of interview is below:

GLENN: I have with me one of my dear friends and he's the best teacher I think. I said on the era minute ago, I have such respect for David Barton and I think he's one of the best teachers known in America. Rabbi Daniel Lapin is David Barton on steroids, not on speed but on steroids. And I was just showing him a picture of something that's coming from the American Dream Labs for Man in the Moon and this is in construction now and I think it's actually finished. I'm just waiting for the film on it. But this is a model of the Tower of Babel that, when I'm telling the story of America in the Man in the Moon thing for independence week in Salt Lake, part of that has to include the Tower of Babel. And that came from a conversation where he taught me the story, Rabbi Lapin taught me the story of the Tower of Babel and it is so clear what the ‑‑ the Lord is so consistent, and we are battling the exact same problem over and over and over again.

RABBI LAPIN: Well, that's what the first nine verses in Chapter 11 of genesis, that's not just a silly story about some anachronistic nation that's vanished in some primitive archeological artifact. No, it's actually a blueprint for the faithful allure of socialism which will live and burn in the hearts of men until the end of time.

GLENN: He has a new book called Buried Treasure: Secrets For Living from the Lord's Language, where he is taking Hebrew and showing ‑‑ for instance, I love this, and this isn't in the book and let me just make this side note. One of the things he taught me was, "Glenn, there is no such thing ‑‑ there's no Hebrew word for retirement. It's not in the Bible. There's no word for retirement, not part of God's plan."

RABBI LAPIN: And it's a really bad idea because what it really suggests is that when I've got mine, I'm getting out of the game and talking my ball and going home.

PAT: And how many people seriously die shortly after retiring?

RABBI LAPIN: It's definitely not part of God's plan for humanity. You're right about that.

GLENN: Okay. So one of the things in the book you talk about, there's only one word for blood and money.

RABBI LAPIN: Yes. In Hebrew ‑‑

GLENN: And so when you're reading ‑‑ you're reading the scriptures, you have to know which way it's ‑‑ similar.

RABBI LAPIN: It's always like that, yes, and this is not like this in English. For instance, the sole of my foot has absolutely nothing to do with fried sole that I like with french fries.

GLENN: Right.

RABBI LAPIN: And we don't sit around figuring out ourselves what could one have to do with the other. But in Hebrew anytime one word applies to what appear to be two concepts, what we do is we wrap those two concepts and they are actually, by combining them and integrating them, some fundamental truth is divulged and ‑‑

GLENN: So the same word, it's "dam."

RABBI LAPIN: Correct. That's exactly right, yes.

GLENN: So "dam" is the word for blood and "dam" is the word for money. So you're saying that God's language is saying those are the same how?

RABBI LAPIN: Sure. Well, one of the ways they are the same, of course, is that they are both your life force and, in fact, scripture says blood is the life force. And we've got to recognize that money isn't this dreadful, awful thing that hangs onto us like germs or like an article of clothing we might put on. Money, our money is actually our life force. If we didn't ‑‑

GLENN: Hang on just a second. That sounds to me like you're worshipping money or that you've put money ‑‑ you've made money more than a vehicle that can drive either way.

RABBI LAPIN: Ah, and this is why we're not allowed to, in Judaism we're not allowed to eat blood. And number two, think about it. There's a real problem if you see blood. Anytime you actually see it, something's wrong. It's not a good thing. When you see money, when it's too evident, that suggests the love of money. That's something else entirely. So money should do its work behind the scenes, as it were, the way blood does it work thinned scenes.

PAT: Makes sense, doesn't it?

GLENN: I just love you.

PAT: That's great.

GLENN: You are so clarifying on stuff. The thing that you said last night, we were talking about the pope.

RABBI LAPIN: Yes.

GLENN: And when you talk about the pope, first thing you do is you call a rabbi. We had really ‑‑ we had actually one of your really good friends. He just flew in from Rome to be with us last night, and it's really good news about this pope. We did our homework, we've talked to several people, and we really believe this guy is a ‑‑ he could be, he could be the best pope in the history of the church and he very well looks like he's going to be the same kind of pope as John Paul was, which is help the poor. He was described as really kind of a Mother Teresa. Not a government thing. It's an individual thing to help.

But as we were talking about this, we started talking about the world and the president going over to Israel and you said something that I had never heard before. In fact, the reverend said, "Where is that in the Bible? Show that to me." When the Jews left Egypt ‑‑

RABBI LAPIN: Yes.

GLENN: ‑‑ not all of them left.

RABBI LAPIN: Correct.

GLENN: Explain.

RABBI LAPIN: Well, the verse in Gene‑ ‑‑ excuse me. The verse in Exodus says ‑‑ and in Hebrew it says (inaudible), the children of Israel went up out of Egypt 1/5th. And since the early 17th century with the King James translation of the Bible, they've had trouble translating that word because it raises so many more questions than it answers. "Wow, what are you talking about? Like only 20% left?" Well, yeah, that's exactly right. And so most English translations fudge that Hebrew word and turn it into something else. They might say the children of Israel left with weapons in their hands.

GLENN: Find it real quick, Pat, will ya? Do you remember which ‑‑

PAT: Do you know what verse it is?

RABBI LAPIN: How awful that I came here so unprepared.

GLENN: No, no, no, no, I'm sorry. In Exodus.

RABBI LAPIN: I can find it.

GLENN: Yeah.

RABBI LAPIN: It's in Exodus. It's going to be somewhere around about Chapter 12 in Exodus, somewhere there.

GLENN: Okay.

RABBI LAPIN: And the English translation will probably say something like the children of Israel went out of Egypt armed, or something like that.

GLENN: Why did they translate "1/5th" to "armed"?

RABBI LAPIN: Because in Hebrew 1/5th is meaning 5, and the word "five" is always linked to a hand, five fingers to a hand. And so what they ‑‑ you know, unarmed combat or empty‑handed. So here they threw in and they said, well, it must mean ‑‑

GLENN: How do you know that that's not the way they meant it, that that's not what ‑‑ that only, only 1/5 left? How do you know that that's what they meant and not that they carried weapons with them?

RABBI LAPIN: Ancient Jewish wisdom, about 2600 pages of densely packed Aramaic text from the time of Jesus 2,000 years old, and before that it was completely oral. What happened is Moses was on Mt. Sinai for 40 days and 40 nights, and a large part of that time the background was being explained because there are many bizarre mysteries in the five books of Moses that on the surface of it appear to be very, very strange. And as soon as we know some of the background, we know exactly what's going on and we understand why these things are. The whole point of the 20% is to teach us not only that even in spite of Moses, in spite of the miracles, in spite of the ten plagues, bottom line is 80% of people are going to say "Give me security. Just let me ‑‑ you know what? I'm okay with the Egyptians. They have problems, they exact a lot of texts..."

GLENN: This is so amazing because it was only 20% ‑‑ correct me if I'm wrong, Pat. It was only 20% that went with the founders. It was really only about 20% of the American people who said, "I'm willing to die for this." Right?

PAT: Yeah.

GLENN: Wasn't it?

PAT: It was a small percentage.

RABBI LAPIN: It always is. And, you know, it's the rule in business as well. People who are professional salespeople know that 80% of your sales come from 20% of your customers. In the final analysis, in every epoch and in every orbit, it's about 1/5 of the people that deliver.

GLENN: So that explains why. So is the tipping point, you know, with, for instance, taxes, is the tipping point really truly 50/50 or 49/51? Because what we're having a problem with is people are saying, "Well, you'll never be able to turn it back because so many people are comfortable. They get money back and so they're comfortable."

RABBI LAPIN: When the takers exceed the makers, I think we have a problem.

GLENN: But you have only 20%. Because that's the problem. The reason why people take or they want security is they are afraid to risk.

RABBI LAPIN: Yes.

GLENN: More people are not entrepreneurs I believe because it's scary. It really is scary. To come out and say, "You know what, I'm going to do this. I'm going to leave ‑‑ I'm going to leave the comfort that I had." I mean, when I was at Fox, they told me, you're not going to leave. Nobody ever does. You're not going to leave. And I'm like, "No, I'm going to leave because I am an independent person and I'm an entrepreneur." But that takes a different kind of person to go out and strike it out on your own.

RABBI LAPIN: You better be able to live with fear.

GLENN: Yeah.

RABBI LAPIN: You better be able to live with uncertainty and above all what I find to be the defining characteristic and I've known you long enough, if I may say, to know that you possess this and that is faith. You can't do it without faith, which is why entrepreneurialism never thrives in a socialist or atheistic environment.

GLENN: I didn't know that, either. Is that why Europe doesn't have ‑‑ and that's why ‑‑ that would explain why Israel is so for its size, is so huge on so huge on entrepreneurial spirit and everything else.

RABBI LAPIN: There's no other way to explain it because ordinarily GDP is a function of population. Georgia has 10 times the GDP of Rhode Island and it's got 10 times the population. So the numbers match. Israel's four contiguous neighbors, Syria, Lebanon, Jordan and Egypt have about ten times the population of Israel. You'd expect them to have ten times the GDP. That's actually closer to the other way around. And the only explanation is that Judeo‑Christian biblical culture focuses very much on the idea of faith, which is why the founders put the words "In God We Trust" not on the walls of churches but on the money. Because that is where it comes from. It absolutely depends on a faith. And Koranic culture does not possess the same focus on faith that biblical culture does.

GLENN: You are going to learn more from this one book, Buried Treasure ‑‑ this is the second edition, Buried Treasure by Rabbi Daniel Lapin than you will learn anyplace else. In fact, before I went on the air, just to show you that I love this man and I think he is really truly one of the greatest teachers alive today. I just asked him, I said, "You know, when you're in town, will you schedule some time and when you're in town, I'd like him to come and teach me, you know, and so I can learn and really be a student of Daniel Lapin. He is brilliant, and it is not ‑‑ it's God stuff that you will learn. Again the book is Buried Treasure: The Secrets for Living from the Lord's Language. Rabbi Lapin, it's available anywhere or you can go to RabbiDanielLapin.com and pick it up there. Thank you very much, Rabbi.

RABBI LAPIN: Thank you, Glenn. Great being here.

GLENN: God bless. All right. Back in just a second.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.