The new Civil Rights fight: Protecting freedom of religion

Pastor Ken Hutcherson and Rabbi Daniel Lapin joined Glenn on the radio show this morning to talk about the new Civil Rights movement they see developing in American. For Hutcherson, who lived through the Civil Rights fight of the 1960s, the similarities he sees between then and now are staggering. Race may no longer be an issue, but our freedom of religion is under attack.

“I have to tell you it is a very, very rare occasion where I am in a room and I am the least controversial figure in the room,” Glenn joked. “Rabbi Daniel Lapin is here. He's the president of the American Alliance of Jews and Christians and also Ken Hutcherson. He is the pastor at the Antioch Bible Church in Seattle, Washington, and has been in the fight on multiple levels his whole life. [He is] also former Dallas Cowboy, and I think that's worth mentioning.”

During the Restoring Honor Rally in Washington D.C., David Barton, Pastor Hutcherson, Rabbi Lapin and others revived the Black Robe Regiment. It has since gone to work quietly – providing leadership in communities around the country. But given the threat religion faces in the United States today, Glenn thinks it time for that to change. He believes the group needs to move to the forefront.

“I think things need to change and that's why I asked you and other members of the Black‑Robe Regiment to come today,” Glenn said. “What do you think – where do you think we are historically? And where do you think we're headed?”

“Well, you know, I think that one of the mistakes that we all make is we look back at the Sixties and we say that was the Civil Rights Movement. The reality is that there are a lot of civil rights that we Americans are blessed with and many natural rights,” Rabbi Lapin explained. “The racial struggle of the Sixties was one. It was a subset of a vaster expanse. It's just that the others did not appear to be under threat back then. Now it is becoming increasingly evident to almost everybody but a recent immigrant from outer Mongolia, illegal immigrant I should mention that, yeah, that there are a lot of civil rights under attack now.”

For Pastor Hutcherson, who lived through the Civil Rights movement of the 1960s, the parallels he sees to today’s society are remarkable. “So all of a sudden now we're being discriminated against our equal rights, we're being discriminated against our constitutional rights, we're being discriminated against our Christian rights, and it's like it's apathy sitting there and we need to wake up.”

“What was it like growing up in Alabama in the 1960s,” Glenn asked. “You saw the Freedom Bus.”

“I saw it. I was there. 9-years-old. May 14, 1961. And I will never forget how angry I was,” Pastor Hutcherson said. “I was viciously angry. And the reason why I was angry was not at the white people because I've been treated that way all my life, not being able to get on the bus except in the back, two water fountains, colored and white water fountains. Three bathrooms: white females, white males, colored. And you had to knock on the door to make sure you didn't walk in on someone else of the opposite sex.”

“Sitting at the back counter, going to the back window, that's not something I heard. I lived that. I lived that, bro. I was there,” he continued. “Seeing the bus turn over, seeing it set afire, seeing the police come in sticking those big German shepherds on black people as they were, you know, leaving from the bus, no protection. And I hated Martin Luther King. I hated him with a passion. I thought that he was the worst thing that could ever happen to black people. You know why? Because he took a non-balanced stand and says don't fight back, serve those who's treating you that way, and be kind. I did not understand that as a young man and did not understand that until I became a Christian. And regardless how you feel about someone, you need to serve them and you need to love them.”

The Pastor explained that it was not Martin Luther King’s message of nonviolence that appealed to him, but the more violent and radical ideology of the Black Panthers. But everything changed when he found Christ.

“So what changed,” Glenn asked.

“I met Christ. When I became a Christian, I realized that I had hated white people for so long and had such a prejudice against whites, all of a sudden I meet Jesus and he's saying, you know what, I died on the cross for white people too,” Pastor Hutcherson explained. “And that broke me. I hadn't talked to my mother at that time in eight years… And after that two things happened: One was I had to call my mom and apologize, tell her I became a Christian. And then I had to say, okay, God, you have to turn me around and lead me to deal with white people.”

“Here’s the thing that you said to me on the plane yesterday that I thought was fascinating because I believe people don't realize yet,” Glenn said. “They still refuse to look into the abyss and they don't realize what is headed their way. Things are going to get much, much worse, especially when it comes to the violation of civil rights. And you said you work too hard as a black man to now fight it again. Explain.”

“Okay. I think it's pretty simple to understand. Growing up in Alabama, fighting all the civil rights issues, going in the back door, drinking from certain water fountains, not being able to go to school, down the street. I had to walk by three white schools to get to my all black school because I couldn't afford a bus. We had to walk.,” Pastor Hutcherson said. “And all that fighting to get equal rights came around. We won. Man, it's great. We're still fighting some issues. But after all that fighting to become equal as a black man, Glenn, I'm not up to putting up with having to fight all over again to get my equal rights as a Christian. Not going to happen.”

“And that's where we are,” Glenn said. “As we begin a new journey and a new historic movement that will be led by people in the pulpits. And if they don't, you know, we don't survive. But I'm convinced that I don't – I believe everybody has a calling in life. I believe you're called to things, and you don't need some big fancy education to do anything in life. What you need is passion, you need some intelligence to be able to figure out and study things out in your own mind, figure out how to find the answers you're looking for, and you need – you need the backbone to stand. And I think that if we just start teaching these universal principles, those who are too worried about their tithing and too worried about their congregation, you know, falling off, they are going to find themselves in the dustbin of history anyway. So it won't matter. And others will come in and replace them.”

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.