WATCH: TheBlaze staffer shocked to find out he knew Washington Navy Yard shooter

Chris Childs, director for Pat & Stu realized something shocking yesterday: he knew Navy Yard shooter Aaron Alexis. Childs had frequented the Ft. Worth, TX Thai restaurant where Alexis had worked, and had had many conversations with the suspected killer.

"Well, the first time we met obviously was at the restaurant, and I had gone in there with a couple of friends from my previous job before I started working at TheBlaze and we were big lovers of Thai food and we found this place and he was a waiter, a waiter kind of just hanging out," Childs explained.

"How did he seem to you? Did he seem like a guy who would ever do something like this?" Pat asked.

"Absolutely not," Childs responded.

Childs said that Alexis was very nice and pretty quiet, and that he was really into the video games Call of Duty and World of Warcraft.

"Did you ever have any sense at all that he was trouble at all," Glenn asked.

"No, that's the thing that floors me is he was not that type of person. He never seemed angry, he never seemed like he was bitter about anything and even when I was talking to one of my friends who was with the owner of the restaurant last night, he was saying they're all just floored."

WATCH:

Full Transcript below:

Last night I was on the show and the picture came on the screen of the guy who was the killer, and I did the show. And right after a couple of our employees came and said, "Glenn, we know this guy." Now, Chris is the guy who's known as the guy who wears the Hawaiian shirt at TheBlaze and Mercury studios.

PAT: And he wears it every day.

STU: It's on his business card.

GLENN: No, he's got different shirts and it's not just that one Hawaiian shirt.

PAT: No, several.

GLENN: He's got every Hawaiian shirt that has ever been made, I believe.

STU: (Laughing.)

GLENN: And I'm not one to mock somebody's sense of fashion, I just want you to know that.

STU: That's just because you know we will mock you in return.

GLENN: Yes. So Chris comes up and he said, "I know this guy, know him quite well. He works at a Thai restaurant in Fort Worth that I go to." Now, all of this has been verified, but this was 5:00 yesterday afternoon. Brought Chris in this morning. He's actually the director of the Pat and Stu show. He's the guy in the control room that makes all the calls, which, he hasn't made the call, and I guess this might be mine, to cancel the show, but ‑‑

STU: (Laughing.)

GLENN: But anyway, we wanted to bring Chris in and talk a little bit about, how did you meet him and who was he?

CHRIS: Well, the first time we met obviously was at the restaurant, and I had gone in there with a couple of friends from my previous job before I started working at TheBlaze and we were big lovers of Thai food and we found this place and he was a waiter, a waiter kind of just hanging out.

PAT: So you'd just, you would go in there and strike up a conversation with him when you went in to eat?

CHRIS: Yeah. Because you didn't go to Happy Bowl for a quick lunch. I mean, it was a good solid hour and a half just because it was, you know ‑‑

GLENN: Well, it's a happy bowl.

CHRIS: Huh?

GLENN: It's a happy bowl.

CHRIS: It's a happy bowl.

GLENN: It implies happiness.

CHRIS: Yeah, happiness takes time.

GLENN: Yes, it does. Now, did you know, for instance, that he was a Buddhist?

CHRIS: No, I didn't.

GLENN: Okay.

CHRIS: I mean, I know that he was living with the owner of the restaurant, Wi, and I know Wi was a Buddhist. So it doesn't surprise me that ‑‑

GLENN: You and who else?

CHRIS: Huh?

GLENN: You and who else?

STU: No, stop. Let him do the stupid story, please.

GLENN: No, come on. That's ‑‑ you don't get a guy named Wi very often.

STU: You do many times in certain areas of the world, yes, you do.

GLENN: Okay. All right. So ‑‑

CHRIS: I knew that ‑‑ you're killing me, just killin' me. Wi was a Buddhist and so it doesn't ‑‑ like I said, it doesn't surprise that ‑‑

GLENN: If we could just get ‑‑ if we could just get Hu into this story.

CHRIS: Who?

PAT: We're done with the whole thing.

STU: See, we have plenty of opportunities to do the Hu joke and the Wi joke. Can we get the story from a guy who actually knew?

GLENN: I don't ‑‑

STU: ‑‑ the murderer here? I mean, is that too much to ask?

PAT: So the obvious question then is, Chris, how did he seem to you? Did he seem like a guy who would ever do something like this?

CHRIS: Absolutely not. He's that stereotypical ‑‑

PAT: Quiet?

CHRIS: ‑‑ quiet. He would ‑‑

PAT: Nice? Was he nice?

CHRIS: Oh, he was really friendly, really nice.

PAT: Really?

CHRIS: And just, you know, he would sit up at the ‑‑ sit up at the counter and take orders and just be as nice as could be. And he would ‑‑ you know, I do know that he taught himself the language of Thai, self‑taught, which was real easy since the owners were also from Thailand. So I'm sure he had lots of people to practice on.

STU: When he ‑‑ would you say, was there any conversations you have outside of, you know, pad Thai‑related conversations? Did you talk to him about what he did in his life, did you talk to him about ‑‑

GLENN: Because you said to me yesterday you knew that he was into the shooter video games.

CHRIS: Oh, yeah.

GLENN: You said he was really into them.

CHRIS: Really into them. When a new game would come out, there's a couple of guys that I worked with that were also kinda sorta into shooter games but by the first new one would come out, he would know a lot about the game, like maps and that kind of stuff.

PAT: So you would talk to him about these video games?

CHRIS: Yeah.

PAT: Like Call of Duty or what?

CHRIS: Yeah.

PAT: Resident Evil?

CHRIS: Yeah. And I think he was a Warcraft guy too.

PAT: Now, were you the one, because somebody has said that he played these games up to 16 hours a day. Is that information coming from ‑‑

CHRIS: That didn't come from me but it wouldn't surprise me because I think basically all he did was work a little bit at the restaurant and then go home and ‑‑

GLENN: Did he seem like an angry guy?

CHRIS: No. No, that was the thing.

GLENN: Because they're reporting today that he had problems with white people.

PAT: And anger management.

CHRIS: Yeah, I read that, but he didn't show that towards us. I mean, we were a table full of white guys.

PAT: And clearly you're as white as it gets.

STU: (Laughing.)

PAT: I mean, nobody is whiter than you, Chris. Am I right?

CHRIS: That's coming from you?

PAT: Yes. You're even whiter than I am.

GLENN: Well, because of the Hawaiian shirt, I think.

PAT: Yes, I think the Hawaiian shirt really ‑‑

GLENN: Only because of wearing the Hawaiian shirt.

CHRIS: I am wearing pants today. So that is a good thing.

PAT: That is a good thing.

GLENN: I will tell you that I have been thinking about instituting a "You must wear pants" policy.

STU: We just had an adult on TV brag about wearing pants.

GLENN: Yeah. I know. We are really kind of ‑‑ you know, operating in television and operating in television in the South is a little different.

PAT: It is different.

GLENN: You're like, I decided not to wear pants today. "Okay."

STU: So how many times would you say you frequented this restaurant? It was a place you went a lot? I mean, did you get a lot of conversation?

GLENN: Yeah, how many times did you actually ‑‑

CHRIS: I probably went there, once we found the place, we went up there quite often, like once or twice a week.

GLENN: Is he a guy that if you would have walked on the street, he would have said, "Chris"?

CHRIS: Probably not. Because he was that ‑‑ I don't think he was that kind of guy really. He wasn't outgoing or anything. I mean, he's literally real quiet. I would have been the one to say, "Hey, Aaron, how's it going?" He would be like, "Oh, hey, dude." You know, I mean, it was just, he was not very ‑‑

PAT: So you guys never, you never did anything with him outside of the restaurant?

CHRIS: No.

STU: You weren't in his wedding or anything?

CHRIS: No.

GLENN: Did you ever have any sense at all that ‑‑

CHRIS: None.

GLENN: ‑‑ he was trouble at all?

CHRIS: None.

GLENN: Anybody walk away from that conversation and say...

PAT: That guy's got some issues?

GLENN: That guy's got some issues, man, there's something about that guy?

CHRIS: No, that's the thing that floors me is he was not that type of person. He never seemed angry, he never seemed like he was bitter about anything and even when I was talking to one of my friends who was with the owner of the restaurant last night, he was saying they're all just floored.

STU: Oh, man. The interviews with the owner of the restaurant were heartbreaking because the guy seems to be a standup guy.

CHRIS: Yeah.

STU: And once a small business. He, you know, brought this guy into his home.

GLENN: He ‑‑ yeah, tried to help him.

STU: Tried to help him.

CHRIS: Aaron was the best man at his wedding last year.

GLENN: No, I think he was supposed to be and then he had to miss it, didn't he? He went some ‑‑

CHRIS: I didn't make the wedding, either, but I know he was supposed to be.

GLENN: Would you have ‑‑ you're a good customer. If you would have been invited to the ‑‑

CHRIS: I would have gone, absolutely. Wi's a good guy. It's a really good family.

GLENN: Who?

CHRIS: And it's ‑‑ you guys.

STU: I don't want to say us guys. It's Glenn.

PAT: Yeah, it's just Glenn.

STU: Just Glenn doing this today.

GLENN: So good. I mean, it's just so good, all the way through I had Wi and Hu jokes the whole time.

STU: That was you exercising restraint.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.