How do you transform a nation? Nudge, shove, shoot

September 23, 2013

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There is some debate as to whether or not President Obama has provided the ‘hope and change’ he once vowed to restore, but he has followed through on at least one of his promises: the fundamental transformation of America. So how does one go about fundamentally transforming a country? According to Glenn, it involves a series of nudges, shoves, and shoots.

“The president would like to fundamentally transform the United States of America, and this is already happening. I want you to go to TheBlaze.com and see the story ‘Is this America: Parent manhandled, arrested while speaking out against Common Core in a public forum.’ It is one of the most shocking things I have seen, and we've seen a lot, but this is the push cart,” Glenn said on radio this morning. “Write this down in your diary and your kids will look at you as a prophet later. Write this down in your diary. This is a road sign. As much as the pushcart was in Tunisia where the guy set himself on fire and I said, ‘Mark this down. This is going to spiral all across the Middle East, it will destabilize it and it will lead to World War III.’ The only thing that hasn't happened yet is the World War III thing, but I believe that starts in Syria. And Syria started because of Egypt, and Egypt started because of the pushcart.”

Glenn explained that the story of the Maryland father, who was arrested after raising questions about the Common Core standards and is now being charged with second degree assault and potentially facing 10 years in prison, is a prime example of how unrecognizable this country has become.

“Now, the fundamental transformation of America and turning us into an absolute recognizable police state, I believe this little incident in Baltimore is the beginning of it,” Glenn continued. “You show me anything that is anything but shocking. Even the crowd, when it started to happen, gasped when they saw the bully this policeman was to this man. It was totally reasonable. And all he's trying to do is stand up and defend his right to a decent education. No one would expect this or accept this from the free market, no one. Only people that can get away with treatment like this are governments. And you are living in a country where maybe 200 million of your fellow citizens are cattle and sheep. I am not cattle. I am not sheep. I won't be treated as such. If this is the way America wants to live their life, you have a good time. I opt out.”

Six years ago, Glenn laid out a plan for the transformation of a nation, and it all centered around one thing: control. If you want to transform the nation, you have to control:

1. Media and Culture.

“Well, they've had that for a long time, from Hollywood, ABC, NBC, CBS, The New York Times, the music – everything is run by the left,” Glenn said.

2. Education

“They're taking that last step now to not only have control of it, they've had control of it forever. But now they no longer care what you even say,” he explained. “Common sense is completely dead. Literally two plus two can equal five, if your kid can explain it on how he got there. And if it's a pretty smart way of getting there, it's not wrong. It's not right, but it's not wrong. Excuse me? Two plus two equals four. It always does. We are literally living in 1984. They are changing the answers to math now.”

3. Banks

“Do they control the banks? You're damn right they do. You're damn right they do. Most importantly, I believe the bank controls us,” Glenn said. “The Federal Reserve. They're destroying what is in your bank. Everything that you've worked hard for, they're destroying it.”

4. Health care

“Medical, do they control it,” Glenn asked. “Not yet. If Ted Cruz has his way, not yet.”

5. Communication

“We know they control communication now. Look at who they're in bed with. The guys from Facebook and Google and everybody,” he said. “How do you think these riots and these revolutions started over in the Middle East? Through Facebook.”

6. Food and Farms

“Do they control food and farms? You talk to a farmer. You see how much they're controlling.”

7. Police and Military

“You think they have control of the police,” Glenn asked. “The Department of Homeland Security is now involved in police business, your local police business all the time. How much money has the government given to our local police so they can have military style weapons, military style tanks. These things are tanks that are driving in our streets.”

8. Jobs

“You control those things and ya got it. Well, they got em,” Glenn said. “Now, they didn't six years ago. They got em now. They had a lot of em, but they didn't have all of em. And I couldn't figure out how you could get things like the military. Well, they've done it.”

So once you gain the necessary control. how do you go about transforming?

“Now, to transform it, you have to have all those things and then you use certain things. You have to use every crisis that comes your way. That's why the president gave this speech yesterday about a transformation of America on gun laws. We need to have fundamental transformation,” Glenn explained. “He used the word ‘transformation’ on the understanding of guns and our gun laws. Then you need to use economic pressure. You want that pressure to be there so that bottom rises up. You use propaganda. Need I remind you that we just legalized propaganda being used by the government on our own people. We just made that legal. Why? Why didn't anybody say anything about it? My gosh, historians are going to rip us apart.”

“Then you use war. Because war is the big one. That's a game changer because if you can make war bad enough, everybody just wants peace in the end and they will take it in any way that they can get it,” he continued. “Then you need to redefine who the enemies are. Are you telling me that that's not happening? We all were clear who Al Qaeda is. Now we're partnering with Al Qaeda, and it's the TEA Party that is the problem. It's the people who are against Common Core that are the radicals.”

“You use behavioral scientists and you figure out with behavioral scientists how to get people to nudge them into – well, that is Cass Sunstein and this President has a team of behavioral scientists. That doesn't seem to bother America anymore. They are treating you like a lab rat,” Glenn concluded. “That's how they're treating you. That's how they look at you. And it all boils down to nudge, shove, and then shoot. First they nudge you. They put the carrots toward the front and the French Fries in the back. And then when you won't do what they ask you to do, then they just shove you. That's what happened, and this is a really big change.”

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.