This is the quality that all leaders should have

November 04, 2013

Writer

Authenticity. It's something that certainly seems to be in short supply in America today, especially when it comes to our leaders. Do you feel like you know what any of the politicians in Washington really believe? Or even why they believe it? With few exceptions, you probably don't. And that's a big, big problem - because America has changed and the people demand authenticity and character from our leaders.

On the radio show today, Glenn explained exactly what he wants out of leaders - and it's a lesson every poltician needs to learn.

Below is an edited transcript of Glenn's monologue on authenticity:

We live today in a society of misfits and underdogs and tramps. Everybody today is weird. The days of sitting in an office wearing a suit and tie or a skirt and a blouse while taking orders from a boss or taking dictation rapidly coming to an end. We feel more free to dress casually. We feel more free to question leaders. We feel more free to shave every third day, at most.
Walk into a Starbucks at peak hours, you see it. This is America. Some are in line, some are in a hurry, some are seated alone, some are sitting there with their computer or tablet, some are seated together having personal or business discussions, but I will tell you it is not the coffee shop of 1958. And that's a good thing.
But now look at the Republican Party. Let's look at Mitt Romney during his campaign, George W. Bush in the White House, or his father. Look at Ronald Reagan as president, Ford or Nixon. White shirts, neatly pressed suits, neatly parted hair, fathers who were king of their castle, fathers know best, 'my way or the highway' kind of dads. And there's nothing wrong with this.
When Reagan, however, was on his ranch, that was a different thing because it bucked that image that the Hollywood crowd and the progressive left liked to create for Ronald Reagan. It changed who you knew he was. When he was in jeans and a flannel shirt and he was on the back of his horse, you knew who he was, the true Ronald Reagan. He should have spent more time there.
I don't know about you, but as a voter I'm not looking for a dad. I don't need another dad. I got one. And when I was under his roof and he was paying the bills, I followed his rules.
What I do want is a politician that has strong morals, strong beliefs, convictions, somebody who will actually stand up for what they believe and know what they believe.
When I did my interview with FOX, it was the strangest interview I've ever had in my life. Roger Ailes had invited me for dinner, and I sat down for dinner, and he asked me some of the strangest questions I've ever been asked. I mean, it was a genius interview, it really was. I sat down and he said to me, "What'd you think of the Korean War," something like that. And I happened to be reading something at the time about that time period. So I skated.
The third question was, "What did you think of the China summit in 1972?" And I looked at him and I said: "You know what, Mr. Ailes? I could bluff right now, I could bluff and I could tell you a bunch of stuff that I'm pulling out of the air but I have a feeling you're smart enough to know that I'm completely bluffing. So I'm going to do something that could blow this whole interview, but that's okay. Uh... I have no idea about that treaty and the summit. I have no idea, and I'd completely be bluffing if I said otherwise."
He said, Hmmm. And then sat in silence for about five minutes and said nothing. And neither did I. And I was like, "Well, that was a short interview. That was good."
He just kept throwing me up against the wall. I think I lost about 8 pounds sitting at a meal with that guy. It was brilliant. I don't know if he does this to other people, but it was absolutely brilliant.
At the end, he got up from the table and I thought, "I'll never see this guy again." He got up from the table and he said, "Young man, it's good to be with people who actually know what they believe, but more importantly, know why they believe it. We'll talk again."
And that was it.
That's really what I want from a candidate. I want somebody who not only knows what they believe, but I want to know why they believe it. I want to know that they know why they believe it.
In fact, forget about politics. I want that in life. If I have a boss, that's what I want from a boss. That's what I want from coworkers. It's what I want from employees. Why do you believe that? Why'd you do that?
I want somebody who I could actually sit down with at a Starbucks and have a real conversation. I'm not looking for an authoritarian figure. I want somebody who understands what it's like to be out in the real world.
Do you know when they -- when they put this healthcare thing together, they didn't have anybody who had actually started a business before. What a surprise. They're not surrounded by anybody who runs a business or has ever run a business. They don't know. And that's why it's running so poorly: Because they don't put any stock. You didn't build this. The government did. They just really believe that running a business just happens: You open up the door, you sell stuff, you rip people off, you go home at night and count your money. That's what they really believe business is and so when they had to do something that revolved around business, it didn't work.
You know, authoritarian figures, we talk about dictators being bad, but Father Knows Best I get. I get. It's not a dictator that's setting boundaries and raising responsible kids. Dictators don't do that. Dictators set rules and treat you like a child, but we're equals, aren't we? Aren't we equals? If I elect you to a job, aren't you an equal? Do you feel that anybody in Washington, Republican or Democrat, are treating you like an equal? That's the image they try to give to everybody.
I'm not looking for an authoritarian leader. I'm looking for a leader of individuals and one who understands the individual, a leader who speaks from the heart, a leader who knows who he is, authentically knows who he is, isn't afraid to show it, a leader who isn't all about himself but is about the individual. They may not know the individuals by name or anything else but knows that that's really what it's all about.
Put aside the ideological differences that we might have. Those are important, but not the purpose here. What the conservatives need, what libertarians need, what TEA Party people need is Reagan on his ranch, Harry Truman in his Buick. When Harry Truman went home from the president, he didn't take a helicopter to a plane. He said, "Pull the Buick up." They said, "Mr. President, you haven't driven for a long time." He said, "I know. I want to drive home." In fact, he drove home. He said, "I've never been on the new highway system. I want to drive home." So he drove home. Cops stopped him halfway home. Bess slid over on those big bench seats and said, "Officer, would you tell him he's driving too slow?" He said, "Mrs. Truman? Mr. President?".
We want a leader who just wants to be a normal guy, a leader who listens, a leader who cares, a leader who will sit down and have a real conversation, and it's not about what's after the presidency. Not somebody who comes across as a guy like that, but somebody who is a guy like that.
So many politicians, including TEA Party politicians say, "What America deserves...the American people deserve better...Our Constitution clearly states that all men are created equal." Every time I hear one of these guys say something like that, I feel like they're talking to the room. They're talking to this big collective thing. You see it in the Senate, you see it in the House, you see it in the White House, you see it on the campaign trail. It's like you're watching C-Span all the time.
Tell me who you are. Tell me a story about what America is, but actually believe that story. Say "you" when you talk. Talk to me one on one. Reach down. Take a sip of coffee and have a real conversation. Tell me that you hear what I'm saying but "You know, I think I disagree with you." Even if you know I'm going to dislike it. I'd much rather have an authentic leader, an authentic human than anything we're seeing prop up.
Tomorrow is election day and there's more choices in front of America, and we will indeed make those choices one way or another. But we will make the choice of more authoritarian rule, and that comes from the Republicans and the Democrats. The Republicans are just as bad, gang. Boy, did I used to get yelled at for that. "Stop saying the Republicans are just as bad." They are. In fact, they may be worse. Because at least with the Democrats, they're not saying that they're against authoritarian rule. They're not saying "I'm so against big government" and then give it to you.
Tomorrow we make some more decisions, but every day we make decisions. Every day we decide who we're going to be.
I will tell you that in many ways I'm really optimistic. In many ways I know that what's coming will be good. Might be painful along the way, but it will be good. And my imagination, as big as my imagination is, I can't imagine what God has in store. I can't imagine what you're doing in your life. I can't imagine all of the things that are happening all around the world that are good right now. But I know they'll happen. The question is will we be brave enough to be ourselves? Will we be brave enough and wise enough to choose somebody who really is real? Will we be brave enough to say they don't all have to be that way? They don't all have to be on the take.
Did you see Mike Lee had a ten minute ovation? I think people came out to the park, so they had to stand. But a ten-minute ovation for Mike Lee on Saturday. Do you know that Ted Cruz's popularity rating is at 80% here in the state? You're not hearing that, are you? And by the way, it's not 80% Republican in Texas. I don't know if you know that. That tells you something. That tells you something: That people want somebody just to say "This is who I am and this is what I'm going to do.".
What's more disturbing is that we don't seem to care about it. What's more disturbing perhaps is that The New York Times, in an editorial, said that he didn't lie, he didn't really lie. When he said you can keep your doctor and you can keep your health insurance and that they had the studies that showed that up to 80 million people would lose their health insurance, now we find out, this week we find out that that number is actually 125 million, half of the population of the United States? They knew half of the population of the United States would lose their doctor and their health insurance and yet, he went on the road over and over and over and over and over again and said "You'll be able to keep your doctor if you like them, you'll be able to keep your health insurance" when they knew half of the population of the United States would lose their health insurance. And the New York Times said he misspoke. Boy. I think we all need a new dictionary because you know what? We've created the Tower of Babel because it's like babbling to me.
I have no idea what anybody's even talking about anymore.
I speak a different language. That language is common sense. Things that you don't have to teach people. They just find them to be self-evident.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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