Glenn: The things that are worthwhile you can't buy, you can't build

Glenn opened this morning’s radio program with an emotional monologue focused on the silence of the snow and the opportunity it provides to reflect on what is really important. As he drove past the festive Christmas decorations lining New York’s Fifth Avenue this morning, Glenn had a chance to observe both the good and bad this time of year has to offer. Furthermore, Glenn shared some troubling news about the condition of his good friend Pastor Ken Hutcherson that he received last night, and he asked the audience to pray for Hutch's family and one another.

The snow is falling in New York City. There's nothing more beautiful than the snow. There is nothing more peaceful than snow. I don't know. It does something to us. It does something to the rush when you can walk down the streets of one of the largest cities in the world and it's quiet. It's the same whether you're in the normally quiet woods or the mountains and it begins to snow. There's a hush that falls even in the forest, and it gives you time to reflect.

Today as I drove by Central Park, I looked for the man who normally I see on the park bench, the same location every day, with his boxes and his bags and his shopping cart, a man who I drive by every day and I watch him at the stoplight, a man who most people would walk by and think is insane because he talks to himself, sometimes quietly, sometimes loudly.

For a long time I thought he was mentally unstable, and indeed maybe he is, but not when he talks to himself. When he talks to himself, he's not crazy. He's lonely. I know this to be true because I watch him every day, just for a few minutes, as he sits right by a stoplight. And every day I turn my head and I wonder who he is, I wonder where he came from, in the rain, in the heat, always wearing the same clothes. I wonder how he got there.

One day as I watched him having a conversation with himself, he looked up and he saw me. He stopped, he looked me in the eye and I looked him in the eye, man to man, human to human, soul to soul, brother to brother, and he looked down. In the moment he looked down, I knew he was not crazy. He felt caught looking crazy. He looked back up at me. I just nodded my head. He quietly looked away, and the light changed.

As I drove away, I drove down Fifth Avenue, and already the hustle and bustle of the street, people going to their job, people not looking at each other, people not noticing each other, no one saying "good morning," no one saying "hello," no one saying "how are you" and meaning it, and I began to wonder how did everyone get here. What is everyone's story? Those people who are angry and disgruntled, how did they become that way? Those who are lost, how did they become that way? How many are successful recognize that it wasn't just them?

I saw a man with a briefcase who was wearing an expensive suit, expensive shoes, a nice watch, waiting to cross the street. He changed his mind and decided to cross the street in front of my car. And I looked at this successful man and I thought: How did you end up there and another man end up at the side of the park talking to himself? How close is the line? And are you any happier than he is? What is it that you do that maybe at times you would look up because you would see someone watching you?

I realized how much we all are alike. I realized how much we have in common. I realized fear is what keeps us apart. Love is what brings us together. There is no peace on Earth, I said. This morning as I drove in, I looked for the man in the park. He wasn't there today. It was just a bench on the side of the road covered with fresh snow.

Last night I got into bed at 5 o’clock because, I don't know, maybe I was pretending to be my grandfather and go to bed before the sun goes down. I got into bed at 5 o’clock and I hadn't more than a couple of hours sleep the night before and so I wanted to try to catch up on my sleep as I have a very busy week this week, and I'm taking my daughter out for a father/daughter date tonight. I hope to have more than a couple of minutes to talk to my wife, more than a couple of minutes just to talk to my son about hippopotamuses, as we did in the hallway last night.

And my phone rang about 7 o’clock. I hadn't slept well. I kept waking up, things and people weighing on my mind. And it was a friend of mine, Mark, who is a guy who joined my company more as Joe Black than anything else, a guy who wandered the hallways of my company for about a year and a half because I asked him to, because I saw such great talent in him and nobody really understood him and nobody understood what he was supposed to do, and he found himself alone most of the time until the last eight months, when finally fear in him and fear in others subsided and people were able to see each other for who they were. He's the man I asked to go spend time with Ken Hutcherson. He was on the other end of the phone when I picked it up and he said, "Glenn, it's Mark. Ken's dying." A man I know, that I knew, before either of us was born, won't make it until Christmas. I called Ken last night. He couldn't really speak. His wife held the phone up to his ear. I'm praying that the Lord will give him just enough time so I will be able to visit him on Friday. He's on the other side of the country.

And as I drove down Fifth Avenue today and I saw the snow fall and the people rushing to work and all of the stores filled now strangely not even with Santa but with Christmas ornaments and packages and silver and gold and not even red and green really anymore, and white, and it was snow and there were polar bears in the store windows, and I don't even know, Saks Fifth Avenue had the abominable snowman, I think. I don't even know what it was. It was something Christmassy, I guess. And by this afternoon the streets will be packed with people who don't look at each other and don't talk to each other. And they'll rush into the stores and they'll buy a bunch of crap and their kids will open it gleefully and the boxes will be thrown away and the wrapping will be thrown away or thrown into the fireplace and the kids will play with the crap until it breaks. And then they will say, "What's next."

Snow is great because it's quiet enough to allow your thoughts to be heard, and my thought this morning was: What is the meaning of all of the crap, except it distracts us from the things that we should be doing. We should be looking another man in the eye and letting him know we see him. We know he's real. We know he exists, and it's okay. We should be listening and learning from the people who are crossing our paths every day, that really have something to teach, and we should be grateful for the things that we have that didn't come from a store. The things that are worthwhile you can't buy, you can't build.

I know I sound a little, I don't know, melancholy might be a little light to describe my mood today, but it's really not. It's gratitude. It's gratitude for the people that are in my life, that make my life wonderful. It's gratitude for the people in my life that stress me out but stress me out and make me better. It's gratitude for the opportunity to meet so many unbelievable people and become a better man because they crossed my path.

I would ask that you would pray not for Hutch. I don't think he needs it. He's ready and he's good. I told his wife last night, I think the Lord's kept him down around here for a while because he doesn't want Hutch underfoot up there. Honestly I think the Lord's like, “Jeez, I don't know what I'm going to do with Hutch around here. He's going to drive me out of my mind. He's always going to want to be doing stuff.” But pray for his children. Pray for his wife who's going to have to find a job and start a whole new life, take care of the kids. And pray for us that we see the need in others.

The need is great, but we are greater.

Front page image courtesy of the AP

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.