The real story the October 1986 Reykjavik Summit

On Wednesday's Glenn Beck Program, Glenn laid out the little known history of the October 1986 Reykjavik Summit. With U.S./Soviet relations at an all-time low, the Summit represented a true meeting of good and evil. President Ronald Reagan was prepared for the global stage. The young Soviet leader Mikhail Gorbachev was not.

Below is a transcript of this segment of The Glenn Beck Program

We are being schooled by a master.  Vladimir Putin is taking our president to school, and what do we do?  The answers really are simple, and they can all be found in history.

I’m going to take you back to 1985 when relations between the Soviet Union and the U.S. were at all-time lows.  Anybody who grew up, and you were coming of age in the 80s, you remember, you might not remember the duck-and-cover drills in the classroom, but you knew of them.  You knew the location of the bomb shelters, and the threat of nuclear war was still very real.  I remember growing up having nightmares about them.

Just two years earlier, President Reagan had dubbed the Soviet Union the Evil Empire, and getting them to agree to anything at all was going to be extremely difficult.  He was calling them evil, and that set the world on fire.  The arms race was on, but it wasn’t anywhere near finished, and we didn’t know who was going to win.  This was the climate of tension proceeding the Geneva Summit where the leaders of the two premier global superpowers, the ones that had all the power, that could destroy the entire planet, would meet for the very first time, and it was good versus evil.

Whatever happened would set the tone for the talks to come.  Historic moment and one Reagan was ready for, and apparently, the Soviets were not, because at the time, Gorbachev was the new guy.  He was the young kid.  He was the guy that was getting all of the whole world to say, “Look, he’s new, he’s cutting edge,” and Reagan was the old man.

Well, when they arrived at Reykjavík…I talked to a guy who actually was there.  He watched it happen, and it wasn’t planned.  Reagan had planned it in his own head.  He had already arrived, and he was well rested and ready to go.  And he was waiting for Gorbachev, a man 20 years younger.  And he saw the Soviet ZiL pull up, and they started to put a jacket on the president.  They said Mister President, it’s very cold, put the jacket on.  He said no, and it was freezing temperatures.  Reagan knew what he was doing

The rest of them stood around and looked and had no idea why he didn’t want to wear a jacket.  Reagan wanted to look like the young man, so he went down the stairs, he greeted the ZiL, opened the door, greeted him, hugged him, and here was the photo op, not the one the Soviets were looking for.  The older man now looked like the young man, helping the elderly Soviet premier up the stairs.  That is the opposite of Putin’s over-the-top shirtless pictures with tigers and bears and whales and everything else he’s doing.  And that’s why Putin is doing those things, he learned his lesson.  But our president never did.

Reagan was the tough guy in this duo.  He was the one with the street cred.  He was the cowboy who said what he meant and meant what he said.  He was risking it all.  Reagan wasn’t dubbed “the Great Communicator” for nothing.  He knew these summits with Gorbachev would be crucial to steering the international debate, especially in the Soviet Union, and here it was live on Soviet TV, Reagan looking like the superior man and the younger man all the way.

It was the first step in reshaping the view of Reagan in the eyes of the Soviet public, and that would set the tone for this meeting and all to come.  And it wasn’t dumb luck.  It wasn’t happenstance.  Reagan spent a lifetime preparing for that moment.  Win or lose, his legacy would be forever intertwined with this epic fight against communism and the Evil Empire.

We recently spoke to Ken Adelman, he was Reagan’s Director of Arms Control and Disarmament, about a later crucial encounter between Reagan and Gorbachev.

Ken: In 1980, I was waiting the Detroit to get the nomination of the Republican Party.  Someone asked Reagan in the plane, “Ron, why are you doing this?  Why are you running for president?”  And Reagan said, “I want to end the Cold War.”

In October 1986, President Ronald Reagan took a crucial step toward that goal.  He was to meet Mikhail Gorbachev, Secretary General of the Soviet Union, halfway between Washington and Moscow in a place called Reykjavík, Iceland.

Ken: I was in the administration.  I was his arms control director, and I was at his side during Reykjavík.  Reagan had the backing of conservatives in Congress, but the liberals were complaining that he was too ambitious for arms control, that he was too tough with the Russians. 

Every time he made this ideological attack against communism, it did two things:  It infuriated the liberals, and number two, it infuriated the communists.  And it showed that basically their ideology was expired, their ideology was uninspiring, and their ideology was oppressive.  President Reagan expected this to be a very low-key kind of meeting.  He expected it to be more of preparation for a summit than a real summit.

But Gorbachev wasn’t wasting any time.  He was there to talk arms control.

Ken: One surprise was that Gorbachev wanted to negotiate right there.  Another surprise was that both Reagan and Gorbachev wanted to reduce dramatically if not eliminate nuclear weapons.  Over those 10-1/2 hours, Gorbachev complained 11 times, maybe 12 times, “I’m making all the concessions,” said Gorbachev, “you’re giving me nothing.”

We went back to the ambassador’s house after the Sunday breakup of the summit, and he was in the living room.  And those of us who were on the team could see he was not to be disturbed.  He couldn’t sit down.  He couldn’t even talk to us.  He was just too mad.  He was just steaming in the corner, pacing back and forth and back and forth.  And he called it the angriest day of his presidency.

Despite the Reykjavík summit’s initial unraveling, Reagan wasn’t giving up.  After all, he became president to end the Cold War, and that is exactly what he intended to do.

Ken: Reagan was indifferent to the fight beneath him.  He came up with the idea of saying let’s tear down this wall, and on the morning that he gave that speech, which was June 12, 1987, in the car on the way to Brandenburg Gate to give that speech, the deputy chief of staff for the White House was still talking to him, trying to talk him out of using that phrase and using Gorbachev’s name in that phrase.  And Reagan kind of looked out the window, and he says, “Well, I know,” he says, “but it’s the right thing to do.”  That one meeting at Reykjavík in October of 1986 led to the end of the Cold War.

Anybody reading the book Reagan at Reykjavík will see that Reagan had it all mapped out pretty clearly.  Not everybody in the administration did, but he did.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.