Glenn's emotional message to Israel: Forgive us, for we know not what we do

On Tuesday, the Federal Aviation Administration temporarily banned all U.S. airlines from flying to and from Ben Gurion Airport in Tel Aviv, Israel. The ban followed reports a Hamas rocket infiltrated Israeli airspace and landed near the airport.

As TheBlaze reported, the FAA’s notice “was issued in response to a rocket strike which landed approximately 1 mile from Ben Gurion International Airport” Tuesday morning, the agency said in a statement. The ban will remain in place “for a period of up to 24 hours.”

The moratorium has come under fire from many who believe the FAA’s action signifies a “win” for Hamas. Former New York City mayor Michael Bloomberg was one of the vocal detractors who went so far as to board a Tel Aviv-bound El Al flight Tuesday night to protest the FAA’s decision.

"This evening I will be flying on El Al to Tel Aviv to show solidarity with the Israeli people and to demonstrate that it is safe to fly in and out of Israel," Bloomberg said. "Ben Gurion is the best protected airport in the world and El Al flights have been regularly flying in and out of it safely. The flight restrictions are a mistake that hands Hamas an undeserved victory and should be lifted immediately. I strongly urge the FAA to reverse course and permit US airlines to fly to Israel."

On radio this morning, Glenn issued a harsh condemnation of the FAA and the Obama Administration for empowering Hamas via this decision. As he explained, the flight moratorium offers Hamas a rare victory in this two-week-old bloody conflict, while choking Israel. Glenn reiterated his personal support of Israel and its right to defend itself.

Below is an edited transcript of the monologue:

I want to talk about what the FAA and the Obama Administration did. They gave a win to Hamas. I want you to listen to this and understand. Without an investigation, there was a rocket landed a mile away from the airport in Tel Aviv. They didn't report that it landed on a house. How about we start with that one? You're always talking about how the rockets of Israel are landing on houses. How about the rocket from Hamas? It didn't land in an open field. It landed on a house. But it was a mile away from the airport. And, immediately, the federal government shuts down all American planes going to Tel Aviv and Israel and Ben Gurion airport.

I know this for a fact: If you stop the airlines from going to Tel Aviv, you're choking Israel to death. This was a 24-hour suspension without any kind of investigation at all. What they are doing is they are sending Israel a message. And let me just ask you: Do you believe that if American airliners feet it was unsafe to fly into Israel, they would make that call? Shouldn't the airlines be the one, without my pressure, to say, ‘I don't want to fly in there because I don't feel safe’? Wouldn't they do that? El Al is one of the safest airlines in the world and Ben Gurion Airport is one of the safest airports in the world. Israel is not like Boston.

That's not to say, God forbid, something couldn’t happen. But Israel knows, especially now, that if an airliner was about to be shot out of the sky, it would be horrible for their country as well as ours. You might say that's counterintuitive. ‘Glenn, that would make Hamas look bad.’ Really? Let's think this through.

Who would the media blame? Would the media blame Hamas or would the media blame Israel? I contend that already the media would have blamed Israel, but now that there's been an FAA moratorium, and the FAA is saying, ‘Hey, we're a little concerned about planes flying into Israel.’ What have they done? They have just set Israel up. So if, God forbid, something does happen, Israel would get the blame because the President and everybody else would say, ‘See, they should have known better.’ That's where it starts. Have you heard anyone talking about how Hamas should stop?

Instead, we're stopping people from flying, while we are lecturing the people who are trying to stop the people with the rockets. We are equating violence with violence. I heard the argument yesterday. I think it's great. As if somebody who is trying to stop a rapist, that their violence is equal to the violence of the rapist. No, no. That's not the way it works.

Could I ask you a question? Would JFK airport or Newark airport, if they were being bombed, would we have planes flying in there? ‘Yeah, Canadian Airlines, keep flying into Newark.’ Or would we say, ‘No, we know better?’ Would we have more compassion and say, ‘We don't want 300 dead people burning up like in Ukraine. Would we want that? Would we want our international flights from our biggest allies, especially knowing that even our biggest ally will put the blame on us and not the separatists? This is a direct attack on Israel by our country and by the FAA, and all in the name of safety.

America, answer a few questions: Do you think the FAA and the DHS know how to keep our airports safe? Do you think our airports are safer than they were on 9/11? I would be hard-pressed to find anyone to say yes. There are a lot of trappings. But do you really believe you are safer than you were on 9/11? Do you really believe this government – a government that didn't know that a country in revolution was being taken over by Muslim extremists in Libya would be unsafe for an ambassador to fly into and go to a lightly guarded non-embassy in the heart of terrorist town on the anniversary of 9/11? This government didn't see that one coming. You really believe they know what's happening in the air space halfway around the world of another country? Do you really believe that they're better to judge it than that other country?

If I hadn't seen the anti-Israel actions, the fruit of this government's labor in the last six years, I would say to you, ‘They've got to know something that we don't know, but I don't.’ But, especially seeing that this President continually says, and I quote, ‘I get the news only TV, just like you did,’ I can't give him credit he knows something that I don't know. Even if he does, his very intelligence organizations were the ones that said that whole attack on 9/11, by Muslim extremists, was a video. That had nothing to do with extremism. Why would we listen to those advisors?

So a message to Israel. Israel, hear me clearly: As an American citizen, I don't represent all Americans. I don't even come close to representing all Americans. I represent me. I'm sorry. I am really sorry. I am sorry to the Ukrainians as well. We have violated our oath to you to be your friends. We're not going to come over and fight your wars, but, Israel, you don't need anybody to fight your wars. You seem to do a mighty good job on your own.

Here's what I can offer: My prayers and my support. And I wish my country would support you, but don't think that our country is our government. It's not. Our country is set up unlike any other country in the world, even yours. Our country is ‘we, the people.’ And there's a good number of ‘we, the people,’ a lot of people that – Republican, Democrat, independent, left, right – support you. We support our right to exist. We support your right as a Jew to live unmolested. We support your right to live in a state.

Everybody is saying we need to have the UN try to come up with a solution. Everybody says we have to have the UN. What does the UN say? Well, why are all these people asking what the UN says? Because we have to have a global governance. We have to have a global community come together and agree on a solution. Well, the UN came up with a solution. You should be the most legitimate state ever created. Your borders should be the most legitimate of all time because all those people who say we have to go to UN should be reminded that it was the UN that created your borders in the first place. It was the UN and this beloved global body that put you in that space.

You're just trying to live by the rules the world and that global body set up. You have a right to defend yourself. And dare I say it, none of us would have put up with this as long as you have. If Canada had in its charter that their goal was to destroy the United States of America and kill every American, as Hamas has in her charter, that they want to wipe Israel and all the Jews off the face of the earth, this is a no-brainer. You can't sit at a negotiating table when your ‘whys’ are different. Why does Israel want peace? Because we just want to live as neighbors side-by-side and just get along so we can raise our children. Why does Hamas want peace? Well, because it furthers my goal to wipe them off the face of the earth and kill all the Jews. There is no peace there.

I know that Jon Stewart and everyone else can make a joke of that. That's what they do. We are here to talk about adults. If this were happening to us or any other country, we would have bombed that country into the Stone Age. Be it right or wrong, that's what most of us would have done. Maybe you have an Israeli exceptionalism, because your Israeli exceptionalism would come from the same source, the God of Abraham Isaac, and Jacob that teaches us to be good the one another. Our best way to serve God is to serve our fellow man. And maybe that's why our rage would have bombed Canada into the Stone Age, but I've never seen Israel act out in rage. Boy, you have had reason. But you don't. You understood, when you took the Temple Mount, that God does not want bloodshed. You understood the sacred nature of that land, and so when you could have taken the Temple Mount, you didn't because you know that bloodshed is not always the answer.

Hear me, Israel. Sometimes, unfortunately, bloodshed is the only option left to a peace-loving people. I feel for the Palestinian people. I have met Palestinian people. We have working for us Palestinians. There's a difference between those who have been rapped up in hatred. That's not Palestinian. I feel for the Palestinian people and their children. I believe you do too, but you know and the rest of the world refuses to face that they are being lied to by their clerics and politicians. Unfortunately, in many ways, we are too. It isn't hard to figure out who the bad guys are in this, when people are handing out sweets and candy and celebrating in the streets when there's a kidnapping of a soldier, a kidnapping of anybody. I would say the same thing about you. That's despicable. They did the same thing to us, but too many Americans have forgotten. They did exactly the same thing when our World Trade Center came down and all humans on the planet were sorrowful. All humans on the planet mourned with us and stood with us. They, the Palestinians, were handing out sweets and candy in the streets, exactly the way they are doing it to you now.

The Palestinians have to stop the insanity themselves. Until they do, you have to protect yourselves. We pray for a peace and we pray for the end of bloodshed as quickly as possible, but don't let us pull the rug from underneath you. Remain standing – even when your closest allies won't stand with you – unflinched in your hour of need. But know this: Many Americans and many all over the world still stand with you. And we will stand with you to the end.

While charity helped you build hospitals that take in friends and foe, our charity, Mercury One, has done the same. We have helped you build those hospitals, and, today, we are launching another initiative. We are going to help your military as well. We are sending supplies for your military – for you sons and daughters – who have been called into action and need flashlights, need blankets, need tents. Mercury One will deliver them. Quite honestly, I am thinking about delivering them myself this weekend.

While your sons and daughters are fighting, we refuse to stand by and let them be in need. While they are protecting the only land the Jews has ever owned and the only land ever to be created not only by the United Nations but by the only global authority I recognize – the God of Abraham, Isaac and Jacob.

Israel, you are not alone. God speed. God bless. And forgive us, for we know not what we do.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

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A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.