These are the qualities that make a great leader

Lots of companies make great products. Lots of politicians have potential. But very few people are able to become real, true leaders. Author Simon Sinek spoke with Glenn on TV last night about what it is about great leaders that they all have in common - the answers may surprise you.

A transcript of the segment is below:

Glenn: Okay, I want to introduce you to a new friend, and that probably would’ve caused him some consternation if I would’ve said that a couple months ago, but a new friend and a guy I think we think an awful lot alike and that I think is important for you to know and read. He is the guy who now has Leaders Eat Last, a new book that is out, and also Start with Why. He has changed my life about a year ago or started to clarify what I kind of instinctively knew to be true, and now I think is in the midst of changing my life and really helping me on a path that I think with you we really will be the people that can really change the world.

I want to start, Simon Sinek is his name. I want to start, Simon, first with just a little bit about this vacuum of leadership and this idea that our leaders have failed us and where are the leaders? And we all say, you know, where is Ronald Reagan or where is Margaret Thatcher or where is Pope John Paul? The leaders of the past are gone, but that’s because we’re looking for them. Shouldn’t we be looking for them inside?

Simon: Yeah, I mean, we want to be led. We like leaders, you know? Nobody wants to go to work and be managed. We want to go to work and be led. I think one of the challenges we face is our own definition of leadership. We think that leadership comes with authority, and sometimes it does, and it’s certainly more efficient when a leader has some authority.

But I know many people who sit at the highest levels of whatever organization they run, but they’re not leaders. You know, they have authority, and we do what they tell us because they have authority over us, but we wouldn’t follow them. And I know many people who sit at the bottom of organizations that have no authority, but they’ve made a choice, a choice to look after the person to the left of them and a choice to look after the person to the right of them. And this is basically and fundamentally what leadership is. It is a choice.

Glenn: Are real leaders usually found at times of crisis? Because like September 11 or here I have this whole wall that is Abraham Lincoln’s face, he’s not the guy that you would pick out and go “I’m going to follow that guy,” but it happened on September 11 too. People who were just coworkers all of a sudden took charge and said, “You, you, and you, let’s go.” Are you born a leader?

Simon: Leadership is a skill like any other that some based on how they grew up and the way that they were raised and the sort of lessons they learned from their parents or their grandparents or their friends, you know, they have a talent. They have a talent for it. Some kids are great at basketball, they have a talent for it, and some kids have to work really, really, really hard to get good at basketball. Leadership is the same. It is a skill. Some have a natural capacity for it. Some of us have to work harder at it, but it is a practice. It’s not something we do at work and then we stop being a leader when we leave work.

Glenn: The key principles of leadership?

Simon: The key idea behind leadership is putting the well-being of others sometimes before ourselves, considering the well-being of others. So a great example of how to think about leadership is something I witnessed when I visited Quantico Marine Base which is where the Marines select their officers. And I did not hear a single Marine say the words I am a leader, I want to be a leader, I aspire to be a leader, I think I have what it takes to be a good leader. Those words were never uttered.

The words you do hear are I’m a leader of Marines, I believe I have what it takes to be a leader of Marines, I aspire to be a good leader of Marines. In other words, even in their own vernacular, they see leadership as a service to another human being, a leader of Marines, not just this leader, not this position or title to be held.

And I think that’s what we all have to remember, which is leadership is not a rank to attain, it’s a responsibility. It’s an honor. It’s much like being a parent, you know? The choice to have kids is the fun part. The choice to raise children is the difficult part.

Glenn: I’m amazed because the first time I spoke to you I said the same thing to you about your book, those are all biblical principles, and you’re not coming to it from a place of the Bible, but they’re all universal principles.

Simon: They’re human principles.

Glenn: They’re human principles, but I mean, it is the same as, you know, when Jesus says the first will be last, and you know, she’s greater because she took her hair and washed my feet when that at the time was you wanted to get around those people. But I serve you. I’ll wash your feet, and it’s the same principle back then.

Simon: There is no expectation of anything in return.

Glenn: Right, and back then they didn’t get it, and we still don’t get it.

Simon: And this is why when we find great leaders, the reason we want to follow them is because they serve as the example. They give us permission. They show us what it looks like. They lead the way. You know, leadership comes with risk. You go first means you’re the one who may get in trouble or get your head cut off for taking that risk and –

Glenn: So does good leadership have anything to do with shedding all the trappings of the leaders? I mean, because some people will say well, they’re rich or they’re this or that. You can still be – that doesn’t matter.

Simon: There’s no relationship whatsoever. You know, as a leader, you know, we’re hierarchical animals naturally, and there’s basis for this, which is we used to live in populations no bigger than 150 people. This presents a bit of a problem. You know, these austere times someone brings back food, we all rush in to eat. If you’re lucky enough to be built like a linebacker, you shove your way to the front. If you’re the “artist” of the family, you get an elbow in the face.

This is a bad system for cooperation because the odds are I’m not going to alert the person who punched me in the face this afternoon I’m not going to alert them to danger this evening when they’re sleeping, you know, I’m just going to leave them.

Glenn: Correct.

Simon: So there’s a different system that had to evolve. And we are hierarchical animals. We’re constantly assessing and judging each other, who’s alpha, who’s beta. And when we assess that someone is alpha to us, and sometimes it’s a formal hierarchy, you know, it’s a higher rank, and sometimes it’s an informal thing. And it’s not a constant, it’s a relative system. When we assess that someone is alpha, we voluntarily step back and allow alphas to eat first.

Alphas get first choice of meat and first choice of mate. And so though we may not get the best choice of meat, we will get to eat eventually, and we don’t get an elbow in the face – good system. And to this day this system exists and is alive and well. Not a single person has a problem with somebody more senior than them in the company making a higher salary. That doesn’t bother us. We may think they’re ineffective, we may think they’re an idiot, but it actually doesn’t bother us that they get a higher salary because they’re higher level than us in the company. It doesn’t bother us that they have a bigger office or a better parking space.

Glenn: However, it is in our society being touted as a bad thing.

Simon: And here’s the reason, because none of that stuff comes for free. You see, we are okay with our leaders being given preferential treatment and having the trappings and the perks if they’re willing to uphold their responsibility as a leader. It doesn’t come for free. So the group is not stupid. You see, we expect that when danger threatens the tribe, when danger threatens the group, that it will be the guy who’s stronger, better fed with all that confidence who will rush towards the danger to protect us.

Glenn: So the reason why that’s happening is because the big guys got the bailouts, they all kept their jobs, nobody paid the price, but when there was trouble, they cut all of those jobs down there.

Simon: And this is why we have visceral contempt for some of the banking CEOs and their disproportionate salaries and perks. It’s not the numbers. It’s that they have violated the very human definition of what it means to be a leader. We know that they allowed people to be sacrificed so they could keep what was theirs, or worse, they sacrificed their people so they could keep what was theirs.

What if I told you we were going to give Nelson Mandela $150 million bonus? No big deal. How about Mother Teresa, $250 million bonus? No one has a problem with the numbers or the perks or the better life or the people carrying your bags or calling you sir. No one has an issue with that.

Glenn: In fact, I had a problem when Jimmy Carter wouldn’t carry his bags because I was like he’s the president.

Simon: He’s the president, exactly. The issue we have is when you are given all of those advantages, and you are not willing to uphold the responsibility of the leader, in other words, you think it’s about you.

There was a great story I was told which I’ll share with you which I think encapsulates what it means to be a leader. It was a former undersecretary of defense, and he retired about a year prior. And he was giving a speech at a large conference of about 1,000 people. And he’s standing on the stage giving his prepared remarks sipping his coffee from a Styrofoam cup he had. And he stops and interrupts himself. And he looks down at the cup, and he looks up at the audience.

He says, “You know, I spoke at this exact same conference last year, except last year I was still the undersecretary. And I flew here business-class, and there was someone to meet me at the airport. And they drove me to the hotel. And they’d already checked me in, and they took me up to my room. I came down the next morning, another person was waiting for me, drove me to this same venue. They took me in the back entrance. They took me to the green room, and they gave me a cup of coffee in a beautiful ceramic cup.”

He says, “I’m no longer the undersecretary. I flew here coach. I took a cab from the airport to the hotel. I checked myself in. This morning I took another cab to this venue. I walked in the front door, found my way backstage, and when I asked somebody, ‘Do you have any coffee,’ he pointed to the coffee machine in the corner, and I poured myself a cup of coffee into this here Styrofoam cup.”

He says, “The lesson is the ceramic cup was never meant for me, it was meant for the position I held. I deserve a Styrofoam cup.” And this is the point, I think a lot of people in leadership positions believe that all those perks that are afforded to them are for them. It’s not. It’s for the position they hold. And they have a responsibility, because, by the way, when they leave, they will give those things to the next person.

And I think one of the humilities of leadership is that we have to remember though we were given these things, and we can enjoy them, I mean, let’s be honest, it’s good, it’s nice, it’s good to be the king, it feels good, we get all of these advantages, but it all comes at a price.

First of all, it’s given to the position and not to you, that’s number one. And number two, we have to “pay” for those things by offering and sometimes sacrificing what is in our interest for the good of those around us or the good of those who have committed themselves to see our visions come to life. That’s the responsibility of leadership.

Glenn: We have about three and a half minutes, but I want to tell you real quick you will understand why I’ve been saying about mercy, mercy, mercy, justice and mercy, we have to serve one another, if you read his book, Leaders Eat Last. And if you missed the radio show, listen to I think it was hour one and two today on the radio show, never had a guest on for three hours and did it today, and it’s fantastic.

And it’s really important that you watch that and read his book. Let me ask you this, we’re not people on paper that should be sitting down with each other.

Simon: You and me?

Glenn: Why are you here?

Simon: I’m here for the same reason you’re here, which is one, I have an insatiably curious mind, and I believe that people who have different perspectives than I have have something to teach me that I can learn. I know enough to know that I know very little, that I don’t know everything.

And I think we have a bad habit in this country of listening to the people who tell us what we already agree with or tell us what want to hear because it feels good and because we agree with it. And you know, if your politics are left, you listen to left media, if your politics are right, you listen to right media, and never shall the twain interact or mix.

Glenn: And you don’t put yourself in either of those categories?

Simon: Oh no, I consider myself a common sensist, and I will work with anyone. And I’m very open about it. You know, I’ll get calls from Republicans, and I’ll tell them, yeah, just so you know, I’m going to give the same advice to Democrats. And when Democrats call, I say just so you know, I’m going to give the same advice to Republicans because my goal is that we find common cause and work together.

And so the reason I wanted to meet you was because I was told I should meet you, is because I was told that, you know, you disagree with him. I’m like really? Because I’ve never met him, you know? And we may have not got along, and so I would have wasted an hour of time to find out that I didn’t like him. And instead, I found an hour of time that made me craving wanting more.

And what I love is that you and I seem to represent an example of what the rest of us could do. Instead of hearing the sound bite and forming our opinion and saying, “I hate that person, I hate that side, I hate that group,” to rather say, “I’d like to learn more. I think we both want the same thing.”

Glenn: Without getting into specifics, you and I have had a couple of times where I think both of us have gone either on the phone or in e-mail or something we’ve gone okay, all right, maybe that came out wrong.

Simon: That’s not what I meant.

Glenn: That’s not what I meant.

Simon: Because we find ourselves going at each other and the other one going whoa, that’s not what I meant.

Glenn: Right.

Simon: And I think the things we say are not always the things we mean. Let me rephrase that, the words that people hear are not always what we mean. And so I think it’s the responsibility to try and be as articulate as possible obviously, but I think it’s the responsibility of the listener or the person receiving information to say let me understand what you mean, what do you mean by that, let me repeat back to you in my own words and tell me is this what you’re trying to say? Because I think 99 times out of 100, I think we just completely misunderstand each other.

Glenn: You learn that from any marriage counselor. Anyway, the name of the book is Leaders Eat Last, and Start with Why, either one, both of them, highly recommended. Simon, thank you.

Simon: Thanks for having me, Glenn.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.