‘Is there anyone else in the media who will join me?’ Glenn reacts to Nancy Pelosi’s bold break of protocol

August 04, 2014

The Glenn Beck Program

During a debate on the House floor on Friday, Congresswoman Nancy Pelosi (D-CA) was so unnerved by the commentary of fellow Congressman Tom Marino (R-PA), she got up out of her seat and ran through the aisles of the chamber toward Marino. Marino was speaking about the immigration crisis and the role the Obama Administration’s policies have played in facilitating the lawlessness at the border.

Watch the video of Marino and Pelosi below:

On radio this morning, Glenn explained the danger this moment represents. After recounting the beating of Senator Charles Sumner at the onset of the Civil War, Glenn challenged his colleagues in the media to consider the role they may have played in today’s divisiveness and what we can all do to move in a more respectful direction.

Below is an edited transcript of the monologue:

I want to talk to you a little bit about the state of our society. Left and right, we all want to belong to something bigger than ourselves. At the end of our life, we want to be able to look back and say, ‘Our kids live in a better world than we lived in because we did the hard thing.’ If you’ve ever gone through anything, you've ever been broken, you've ever faced a real serious challenge, you will say, ‘Give this to me. Let me take this on so my kids don't have to deal with it.’

But we have become a society that we no longer see our kids' future as real. We've bought into the lie that you can have everything that we can afford, that you deserve everything, that your kids don't really need you, that there's such a thing as quality time over just time. And I don't think any of that stuff is true, I really don't. And as a guy who has lived my life counting on quality time, I think it's a lie.

I watched the families that are great, and I've watched my kids now. My daughter is 8-years-old and my son who is 9, and I realize they are about to be 30. And where will that time have gone? I will have missed it yet again. And it matters. There are certain things that are true, and when we get to the end of our life, we will really only worry about our family and what did we do. I talked to a guy who was in a plane crash yesterday. He was in a plane crash and broke his back, couldn't get out, jet fuel was all over in this plane and spilling out on the ground, and he could hear the ignition of the engines. He thought, ‘Oh dear God, this thing is going to go up in a ball of fire.’ And nobody else was awake at the time. He had to get out. There were only three people on this plane. And the other two were relatively uninjured. He broke his back and thought that his legs were pinned in the plane. But when he really came conscious enough to realize and look down at his legs, he realized, ‘They're not pinned. There's nothing wrong with you.’ He's just sitting in his seat with nothing on his legs. He can't feel his legs. He unstrapped himself from the plane. He falls down into the center aisle. And he drags himself to the door just thinking his legs just aren't work for some reason. And he gets to the door and he tries to stand up and get himself up and there's no power to his legs at all.

A farmer had seen his plane go down, and it landed in a field. The farmer was on his tractor and drives out. This farmer and one of the pilots drag his body about 50 yards away from this plane and then he's in the hospital for almost a year. He couldn't walk. He's walking again. But it has been an unbelievable year of being broken. And he said, ‘Glenn, everything that they say about your life flashing in front of you, really happens.’ He said, ‘It's an amazing thing. You see things.’ He said, ‘Not once did I think about work. Not one scene was about my boss. Not one scene was about the quarterly profits. Nothing. It was all about my children. All about the things that I had done or didn't do in life.’

We're all like this. In the end, whether we admit it or not, we're all like this. We all believe that man should be free. Even the communists, even the fascists, convinced themselves that they're freeing people. ‘You'll be free if you live under Sharia Law because you're free to worship God the way you should worship God.’ So they even believe in freedom in a totally mixed-up, upside down world. We all believe that. And we all want to leave the world a better place for our children. We have to find a way to unite. We have to find a way to where we can live in a world where we disagree with each other.

Now, there are some things that we disagree on so much. For instance, Hamas. The Palestinians are not Nazis. But you can compare Hamas to Nazis quite easily but not the Palestinian people any more than you can say every German was a Nazi. That's not true. 30% of Germans voted for the Nazis. In the end, because they were all so afraid, some just bought into the propaganda. I mean their children were turning them in. In the end, I don't know what the percentage was, but we went over to fight the German people. But once we defeated the Nazis, we were not against the German people. The same thing with Hamas and Gaza. We're not against the people who live in Gaza. We're not against the Palestinians. We're against Hamas. We're against people who say, ‘Genocide is the way to go.’

So we have to find a way where we can talk to each other, where we can listen to one another, where we can have control of our own lives, and that we belong to something bigger than ourselves, something that means something in the end. I have been really concerned over the last 10, 15 years about what's happening in our world and in our country, and I have made some pretty bold predictions and stood alone on them. In 2007, 2006, I was talking about an economic collapse that was coming. It happened in 2008 because of TARP.

We're in the final bubble now called the ‘money bubble,’ and I predicted that in – what, 2007 – that we would bail everybody out and there would be a money bubble. And that's what USA Today had talked about last week in one of their op-eds: The money bubble.

We talked about the Caliphate. We talked about the rise of Nazis again in Europe and the old hatreds of the world. We talked about anti-Semitism on the rise. We talked about something that just made it in the newspapers last week, and this one came from Argentina. They're now blaming the United States for their inflation, and they're blaming the United States for their collapse. We talked about that four years ago. I'm really bad at timing. I don't know when these things happen. It's not that I can see the future. I know enough of history and I haven't been taught and trained by a guild.

There are certain things in history that happen and cycles repeat themselves. First, I looked for revolution around the world and I looked to the French Revolution and the American Revolution. I looked at what happened in Germany in the 1850s, in France, in the 1870s, in Russia in the teens, Cuba, Germany, China, all over the world. It's the same story, same pattern. But as we started to really fight with one another is when I first started to have this, ‘Oh-oh, wait a minute. We're in trouble internally. We are starting to hate each other.’ I started to look at the Civil War. And I told you a few years ago, it made me feel better when I did that because there was one thing that happened that we were so far away from. We had extra time.

But a soft version of it happened last Friday. If you remember, last week we were talking about Ted Cruz. They were talking about procedure. And the Democrats were very upset because of their procedure. And we were talking on the air about the Constitution. You got to care about the Constitution. Who cares about your little procedural rules? But that's a very big deal. And that's what made it in the papers, that Ted Cruz was a monster because he broke procedure when it came to the immigration debate. And what he did is he went over to the House, and he talked to the House members and said, ‘What are you doing?’ That was the crime of the century and it was in all of the newspapers about how bad Ted Cruz was.

But this was another procedure that was broken last week.

That's Congresswoman Nancy Pelosi (D-CA) running across the House floor ranting and raving about what Congressman Tom Marino (R-PA) is saying and he has the floor. She never asked for the floor. She just comes over and she starts wagging her finger in this face.

I don't believe that we are at this moment, but we took a giant leap toward this moment. I've been worried about an actual Civil War. And I do believe that we are a nation that is either at or near a ‘cold Civil War,’ where, thank goodness, nobody is firing shots at one another. But if you read the comment sections on the Huffington Post or TheBlaze, you hear the same stuff from left and right. Now, thank goodness it is only 5% of the population that is like that. But the vitriol is getting worse. And we can't engage in any of that. We have to strengthen our ties to people who we disagree with so we know each other, so we know that we're good people, that we don't wish them harm. We disagree, but we don't wish anybody harm. We stand shoulder to shoulder against those who would like chaos because there are those that would like the country to spiral into chaos. And whether they're communist or white supremacist, it doesn't matter. What matters is that the 80 or 90% of this country stays together – even though we disagree.

There came a time in the 1850s, and we've told you about this because, as I said, we were so far away from this. There same a time in the 1850s where both sides, the Whigs and the Democrats, both side were talking about slavery. They've been talking about slavery from the beginning of the country, and they were talking about getting rid of it. But they weren't going to do anything about it. And finally, this new party, this Republican Party started. They were like, ‘You guys are just playing games. Neither of you guys mean anything.’ The weaker of the two parties was the Whigs. The Republicans got out and they were the ones that were talking honestly about slavery, and they called it by name. They said, ‘You know, the people in the South, I don't care which party you're in, you're in bed with the horror of slavery.’ That's when somebody from the House broke all protocol, came across, and beat a guy within an inch of his life there in the well of the Senate.

Now, Nancy Pelosi clearly did not do that. But you saw the anger rise up in her so much that she broke protocol. Remember, just earlier this week, we heard how much protocol means. You don't have Ted Cruz break protocol and go over and talk to people in the House. This wasn't talking to people in the House. This is Nancy Pelosi enraged by what was said, running over and sticking her finger and then calling him inconsequential, calling him all kinds of names even after the incident. This is clearly not the beat-down of Charles Sumner.

But I warn you: This is an important event that Americans should see. And it has nothing to do with politics. If you agree with the Republican or you agree with Nancy Pelosi, it doesn't matter. This is an important moment that people need to see. When we dehumanize on the House floor, when they start being enraged and moving in that rage, we're in trouble. We're in very, very big trouble.

The good news is: There's still time. And there's time for all of us stop concentrating on ‘Glenn Beck said he was sorry.’ Is anyone else willing to say, ‘You know what? I did some things I'm not really proud of.’ ‘You know what? I've got to change my ways as well.’ Is there anyone else in the media who will join me? You don't have to agree with me. But is there anyone in the media who says, ‘Enough is enough’? We've got to stop worrying about the ratings. We have to stop worrying about the money. We have to start worrying about the things we're all going to worry about when we're on our death bed: What did we do?

Let's start to move towards a better future, one where we can at least talk with each other with respect.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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