You won't believe the cool stuff Glenn plans to show off at this special event in Dallas, TX - find out how you can get involved!

One of the biggest hits at the 'Man in the Moon' event last year was the Mercury One Museum. Attendees got to see some incredible pieces, including several Bibles from important moments in American history, Joseph Smith's pocket watch, The Disneyland Prospectus, and more. This year, Glenn (of course) is planning to go even bigger as the 'Miracles and Massacres Museum' comes to Mercury One's Gods, Guns, and Giving 2014 event on October 10th and 11th. A the event, Glenn plans to debut the Normandy flag he purchased at auction earlier this year as part of the museum. On his TV show Monday night, Glenn spoke to historians and curators helping with the museum, and gave a preview of what attendees could expect.

Glenn: Coming out of Studio 19 to our backstage area. Reid Moon, how are you sir?

Reid: Great.

Glenn: Good to see you. This is Jeremy Boyd. He is in charge of my library. This guy has one of the best collections of amazing stuff you’ve ever seen. We are going to put together for the first time in I think in 18 months another $50 million worth of rare artifacts, and it’s going to happen here at our studios in Las Colinas. It’s happening on October.

Jeremy: Tenth and 11th.

Glenn: Tenth and 11th. We want you to come. Bring your family. Bring your class. Bring your school. Bring your church. Bring whoever. But you’re going to see the history of the world like you’ve never seen before. I want to get to this last, but show me some of the stuff that you have.

Reid: Sure. Right here, in 1832, Samuel Francis Smith wrote 'My Country, ‘Tis of Thee', or America as it’s known. When he is 84 years old, somebody came up to him and said, “Can you write that out for me?” And when he is 84 years old, he wrote it out, 60 years later, and this is a handwritten copy.

Glenn: This one is so amazing.

Reid: Okay, in the early 1960s, we don’t have the social media like we—

Glenn: Right, we don’t have Facebook.

Reid: So this, a little old lady in Chicago sees Jack Ruby shoot Lee Harvey Oswald on live TV. Two hours later, she goes down to Western Union, says, “Can you send a telegram to Jack Ruby?”

Glenn: This is the telegram. Look at this. Dallas, Texas, courthouse basement, Dallas. “Congratulations—you had the courage to do what the rest of the world would like to have done. Mrs. G F Gage…East 68th Street.” That’s a little dark. Real quick, this?

Reid: Okay, many people have seen the movie The King’s Speech. This is the King’s speech. You open it up, for his coronation, here’s all the wording. This is an invitation to the coronation. This is what the king said.

Glenn: This was what the movie…this is what he was…so this was actually done?

Reid: Yes.

Glenn: Let’s see, we’ve got to do a couple of other things. I mean, this is a ticket for the Zeppelin, the Hindenburg. This is a hand-marked script from Orson Welles. This is unbelievable, Mother Teresa. She went to the UN. This is UN week in New York. I love this. She said—this is the first time Mother Teresa goes to the UN—“I felt like fish out of water in that crowd of businessmen and leaders. I never feel like that with crowds much greater—but closer—of our kind—the lepers, the dying, the unwanted, the helpless, the unloved, the lonely.” I just think that’s amazing. Real quick, explain what this is if we have time.

Reid: Well, if you come to the museum, you will learn the full story, but this is actually a purchase order for 8,000 cubic yards of stone to put the Statue of Liberty on.

Glenn: But when you hear the full story, it will blow you away, blow you away—a piece of American history you’ve never heard before and true heroism. I mean, the guy is amazing. Now, let me show you this. So Reid comes in. I say, “What do you have?” There’s like $1 million worth of stuff on this table right now. I say, “What do you have?” And he said, “Oh, it’s just a simple book, right? It’s the New Testament.

But sometimes it’s who wrote in the Old Testament or who it belongs to. You’ll see that there’s writing, very faded, but there’s writing all the way through this New Testament. And the guy who had it was a linguist, and so he’s correcting this version of the New Testament, the Greek in it. It was owned…J.R.R. Tolkien. How amazing is that? Reid, I can’t wait to show more of this stuff and thank you. We’ll see you in a couple weeks.

I want to show you what else we’re working on now. We’re going to take you down to Stage 33. Sorry, this is very messy. I don’t like it this messy, but we’re busy, okay? Get off me. Okay, so going into Stage 33. Let me just get ahead of you here. And here on Stage 33—hey, Justin—this is…right now, we have just kind of made this into…we just cleared out this set, and some of the stuff is kind of out in the hallway.

This is going to be our first 4-D experiment. I someday want to build a museum, an American history museum, but I want to build it in a way that kids will never, ever forget. So we are doing something in this studio. It will be our first history museum exhibit that will hopefully come to life for you. This is going to be the beaches of Normandy and you’re going to come in. In fact, these will be risers right basically where you are now, risers, and these walls are going to come to life in several different layers so you will feel like you are landing on the beaches of Normandy.

In fact, the designers have told us that they think that it might be a little too intense for small children and some combat veterans, if you have issues at all, that this might be a little too intense, because we want you to feel like you are in war. My Uncle Leo landed on the beaches of Normandy, and what he described to me, I want to bring to life, and I want you to feel it.

And this room, the only exhibit in this room will be the Normandy flag, the flag that actually landed on all of the beaches on D-Day. We want you to see it. And then you’ll go out, and you will see $50 million worth of artifacts. They have many of them not been seen. All of them haven’t been seen for at least 18 months, including the pilgrims’ Bible, the one that was brought over on the Mayflower.

Last time we brought some of these things out of the vaults, people actually stood there and wept because they are so moving just to see them. Bring them to life, and it hopefully will be an experience you and your family will never forget. Get your tickets now. They’re going fast. Grab them online. Come down to our studios and meet us.

Some of them are going to be hosted…some of the tours will be hosted by Reid. Some will be by Brent Ashworth or myself or some of the other people that we have, lots of volunteers to help walk you through history, but we want you to come to our studios in Las Colinas just outside of Dallas, Texas, the Mercury Studios.

Go to MercuryOne.org. All of the proceeds go to help fund Mercury One so they don’t have to worry about, you know, paying any of the salary for anybody. This is what takes care of it every year. Go see our museum. Find your tickets now, MercuryOne.org.

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

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In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

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During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

Kean Collection / Staff | Getty Images

What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.