Is there anything that would make you stop believing in America?

A person's true character emerges when they are tested. "Hard times made us". Our struggles, our hardships, our trials - these are the things that define us as people. Ask yourself, is there anything that the country could do to you to make you turn your back on the things you believe in? Could you be persecuted, imprisoned, and cast out of America's borders, yet still stand up when called upon to do your duty? On radio Tuesday morning, Glenn shared the story of a relatively unknown American hero who was asked to do just that: Charles Pomeroy Stone, the man who laid the foundation for the Statue of Liberty.

I want to tell you an American story. A story that will really take us to a place to say, who are we? Who are we as people? What is it that we really believe? What is our responsibility, and what is our duty? I want to bring this up because of what we're dealing with, with ISIS and what we're dealing with, with our economy and our belief in who we are, belief in our country.

What could possibly be done to you that would crush your belief in those principles that we have always held self-evident? What is it that could be done to you? Could your country imprison you, discredit you? Is there anything this country could do that could make you say, I no longer believe in these things?

I want to tell you a story about a guy that you might ever heard of before, but should because you know his work. His name is Charles Pomeroy Stone. He's he's really a kind of interesting guy because of what he went through in his life and what happened in his life.

He was a soldier in the Civil War. He had a -- he was a soldier in the Civil War, and he's really probably most well-known for something the Battle of Balls Bluff. It was a small engagement. But the war was going badly for the North. I don't know all the details, but there was a bad blunder, and he got the blame for it. Now, he wasn't even there. There's no evidence showing that he was even there.

"Charles P. Stone" by Unknown photographer, restored by Michel Vuijlsteke. "Charles P. Stone" by Unknown photographer, restored by Michel Vuijlsteke.

But the Republicans in Congress were looking for a scapegoat for this, and Stone was the guy because while he was a Union soldier, he was a member of the Democratic party, so he was a Democrat.

He was a Democrat because - I love this, the irony here is just so amazing - he was a Democratic because he was sympathetic to slave owners.

So he was fighting for the Union army, but he was a Democrat because he was friends of slave owners. In fact, not only had he been tolerant and courteous with his slave owners in Maryland, but he had also issued orders that fugitive slaves who were finding sanctuary within his area would have to be returned to their owners.

But he was doing his best to try to keep Maryland in the hands of Lincoln and the Union. But it really enraged the Republicans because the Republicans were rabidly antislavery.

And so here's this guy, and the battle goes poorly. Well, they need a scapegoat. And the Republicans see this guy and they say, 'you know what, let's pin it on him'. He wasn't even at the battle. 'Let's pin it on him because we can get him out. Because we don't want anyone who is sympathetic with the slave owners on our side, so let's get him out'.

Now, they did everything they could to get him out. In fact, they railroaded him. What happened is Congress established a Joint Committee on the Conduct of War, and the Republicans had control of it; and in secret proceedings, the committee gathered evidence against Stone and judged him without even hearing his defense. He didn't have a chance to even have a defense. They just deemed him guilty. Concentrated power.

So what happened next? Well, he is trying to clear his name. He finally gets a chance to speak in front of the Joint Committee. But by that time, everyone had made their own decision. So he was done. He was carried off to Fort Lafayette in New York harbor where he spent 18 months in prison for a crime he didn't commit. He had nothing to do -- he was now in prison until -- for 18 months until finally they said, 'okay, we don't really have any evidence' and and it was overturned.

But he had been so discredited, he couldn't find any work.

Now, let me throw in something else that he did.

At the same time he's being called a traitor, same time all of this stuff is happening and he's no friend of the North, even though he's in the Union Army. In late February, right before this happened, he heard a plot against Lincoln. He learned from detectives in Baltimore that rebel sympathizers planned to assassinate President Lincoln as he was coming in. As he passed through Baltimore to his inauguration ceremonies in Washington.

So Stone went and he not only warned his superiors, but he got Lincoln to change his travel plans. And then he actually posted himself next to the carriage during the inaugural parade. He supervised all of the security arrangements, which include posting riflemen at strategic locations along the parade route and had 50 armed men all around the president that nobody knew.

This is really kind of the first Secret Service operation. That's this guy.

He finds himself in prison. Wrongfully imprisoned. He gets out after 18 months, but his name has been so dragged through the mud, nobody will hire him. He is an absolute pariah. Well, he's a brilliant strategist.

Well, the French need help. The French needs help over in Egypt. Time goes by. He's got to have some work. So he goes and assists the French. He learns how to speak French. He learns how to work with the French. I mean, that's not an easy thing.

He comes back to the country years later, it's now in the late 1870s. He still can't find a job. No one wants to hire him in America. He's still a pariah.

Now, where would you stand at this point?

This started in the 1860s. It's now been 20 years. You spent almost 20 months in a prison wrongfully accused. You saw your Congress, your politicians, gather together and hold secret meetings. You weren't even allowed to present your side of the story. They so destroyed your life. You cannot have a life here.

And that's when the government come knocking at his door. It's now 1883.

The government comes knocking at his door and says, 'We need your help because a few years ago we had some boxes show up, and we don't know what the hell we're even doing with those boxes. They've been sitting in a park. We've opened them up. We've raised some money, but we don't know what we're doing and, of course, all the instructions are in French. You know how to do it. Will you help us?'

On my desk, from the office of the American Committee of the Statue of Liberty.

He says, 'Yes, I'll help you build the Statue of Liberty.'

This is a purchase order signed by him for 8,000 cubic yards of stone that need to be delivered to the wharf of Liberty Island.

Purchase order signed by Charles Pomeroy Stone for 8,000 cubic yards of stone that need to be delivered to the wharf of Liberty Island. Purchase order signed by Charles Pomeroy Stone for 8,000 cubic yards of stone that need to be delivered to the wharf of Liberty Island.

I had no idea that the guy who helped build the Statue of Liberty, who oversaw the erection of the Statue of Liberty was a guy this country maligned, wrongfully imprisoned, ran out of the country. A guy who could not find a job. But was the only guy that could actually put this together.

How ironic that the man who was friendly to slave owners, who was maligned and destroyed because he was friendly to slave owners, he was maligned and discredited and went wrongfully to prison would be the one who fastened the feet with the broken chain onto the stone that he assembled.

This is just one of the items that is being looked at now to be put into the Museum. We're doing a Museum here for two days only. Here in Dallas, Texas. Stories like this, you've never heard before.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.