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Glenn's Show Prep

Evangelical leader Franklin Graham had a very personal encounter with Ebola

October 02, 2014
Wilson

Writer

Glenn was with Franklin Graham, son of the renowned evangelical preacher Billy Graham, at the opening of the Green Foundation Bible Museum in Oklahoma City. While they were at dinner, Franklin Graham explained that it was once of his doctors, Dr. Kent Brantly from Samaritan's Purse, that was infected with Ebola and brought back to the United States. The doctor has now made a full recovery, but how was Graham involved in getting him back to the U.S. for treatment? It's an incredible story, one that Glenn told on radio today.

Below is an edited transcript of this segment

GLENN: A couple of other people and Franklin Graham was sitting next to Tania. And Franklin Graham is Billy Graham's son and he runs Samaritan's Purse. And so we're talking about world events. And the program hadn't started yet, so what's coming in the world. What's happening. And, you know, the idea that I was from Dallas, and here's Ebola in Dallas. We started talking about that.

And that's when Steve Green said: Well, you know that was Franklin's doctor, you know, from Samaritan's Purse that was brought in on that plane. And I had completely forgotten.

And I said, oh, my gosh, Franklin, what was that like?

He began to tell the story. And we'll try to bring him in hopefully next week. I want him to tell the story because it was -- coming firsthand it was electrifying.

I said: So what happened?

He said: We had -- I don't remember how many -- 35 people over working and trying to help these people over in West Africa. And he said: So we have our people over there, and the doctor gets it.

Now the first thing that I asked him was: How did he get it? Because there's speculation. He's all suited up. How did he possibly get it?

He said: The problem over in Africa is, everybody is running a fever. He said, and that's one of the early signs, you get a fever and have flu-like symptoms. But everybody --

PAT: Because of malaria too.

GLENN: Right. So he said everybody has malaria at some point so everybody has a fever. So it's not something that's a warning sign there. And he said these doctors they go over and help the Ebola victims, and then we suit them up, we spray them down with chlorine. We put these giant trays down on the ground. When you walk into these bays, you have these giant trays with an inch of chlorine. So your feet walk through the chlorine and then they spray you down with that. So that kills the Ebola.

He said the problem is he didn't get it from those guys, he got it from working over in the hospital. They would take their suits off and they would spend extra time helping the people in the hospital. Well, you don't know who has Ebola and who doesn't. Apparently that's where he contracted it. So he gets it and has it bad and he's dying, and they start calling, is there anything anybody can do? What resources are available? Anything.

They get a call from this company in San Diego. And they say, we have an experimental drug. Never been tried on a human before, and apparently it involves mouse blood and tobacco leaves. I mean, it sounds crazy.

So they start talking about it. And it's decided not to give him this vial. But the company ships it over. Now, it's kept at, you know, super low temperatures. I don't know 200 or 600 degrees below zero. Some crazy temperature. And so he comes and it's shipped there and it's got to be kept that cold the whole time. And so it's sitting over there, and the doctor gets sicker and sicker and sicker. And they realize. We're going to lose him. We're going to lose him tonight. He's going to die. It's just violent.

They get back on the phone with this pharmaceutical company in San Diego, they get back on the phone with attorneys. And all the attorneys are like, 'you can't give him this. You don't know what it will do. It's never had a human trial. You have no idea.'

PAT: But if a guy is going to die anyway.

GLENN: Finally, They said, 'look, he's going to die. He's going to die tonight. He'll die maybe an hour earlier? What? How bad being it be? We know his outcome he's going to die tonight.' All the attorneys again in France and America they're all saying, don't give it to him. You can't do it. You can't do it.

Well, they do.

Now, he's so bad he's within hours of dying. Vomiting. You just, you're done. You're bleeding from your eyes. You're bleeding from every orifice of your body. What they do is they open up this refrigeration tank, these three bags of this ZMapp is in, it has to be put in intravenously. So there's three bags of it and you take one bag, I guess day number one. Next bag and then the next bag.

PAT: It's frozen solid though?

GLENN: Frozen solid, 200 degrees below zero. Whatever it is. They have to that you it out quickly. They have to get it in a liquid state. You can't put it in the microwave. What do you do?

So they take turns actually sitting on these IV bags and they start to thaw it out from their body warmth. They get it into this guy's arm.

As this thing is going into his system, by the time that bag is finished, he gets up by himself and goes to the bathroom. He was so sick just a few hours before. He was going to die and couldn't do anything.

PAT: He was literally at death's door. And now, he's getting and up going to the bathroom.

GLENN: As soon as he gets this bag of this serum, he gets up and goes to the bathroom himself. It happens that fast. So they finish the three bags. They put him on a plane and bring him over here, and he's fine.

Now, here's where this story gets interesting. He said opening up that refrigeration tank was like a sci-fi movie. We opened that refrigeration tank and the smoke is coming out. It was a spooky sci-fi movie. While they're doing all of this, Franklin is on the phone, and he's trying to get a plane to bring the doctors to the United States and trying to get them help.

There's only one plane I guess that the United States has perhaps in the world, but there's one that the United States has. It's a G3, Gulf Stream 3. And it is specially equipped to contain, you know, I guess this is Level 5 or something disease. So, in other words, I got the impression this is a plane that can crash, and the compartment is sealed. So nothing is coming out of this. And there's only one plane. And I can't remember whose responsibility in the government it is. I want to say it was the State Department's plane, but I'm not sure.

And Franklin is calling and trying to get a plane, and he realizes nothing can fly this guy unless it's this Level 5 plane. So he finds out and he's calling John Kerry. He's calling the White House. Calling everybody trying to get this plane. Nobody will help. Nobody will help. He finally gets a hold of somebody at the I think it's the State Department, and he said, 'do you know about this plane?' And he said, 'yes, I do.' And he explained the situation. And he said, 'well, today is your lucky day because I'm in charge of that plane.' And Franklin said, 'who do I have to call above you to get this signed off.' He said, 'nobody. Me. I'm in charge of it.' He said 'I can't pay for it.' He said, 'you're going to have pay for it, but I'll okay the plane to fly over if you pay for it.' He said, 'fine we'll play for it.'

So it cost him a couple hundred thousand dollars to fly over to Africa, pick him up, fly back. Problem. That plane now has been taken by the CDC so now the CDC is the only one that has that plane. And they apparently don't like to share.

The CDC is also, I get the impression, way out of control and way over their head on this.

When Franklin got the doctor to the hospital, it was in [Atlanta]. Right? When he gets him over into the hospital, they come in and they quarantine this guy. Now, there are, I think, 35 others that have returned from Africa that were working in that hospital, the same as this doctor. They've been around this doctor. They've been around the hospital. They've been in the Ebola places. They bring him to the hospital. The CDC is there and everybody is there. And we all saw the caravan, but what we didn't see is this: Franklin says, 'okay, we've got 35 people. Where do we keep them for 21 days?'

The CDC says, 'oh, don't worry just send them home.'

Now, here's Franklin not a doctor. 'I don't think that's a good idea. I don't think sending them home is a good idea. What are we doing sending them home? What do you mean send them home? They should be in the quarantine for 21 days. We don't know if they have the Ebola.'

'Yeah, they're fine. Send them home.'

So Franklin decides to find a place right around this hospital and quarantines the people himself and says, everybody is staying here for 21 days and it's close to the hospital, so if we start to see symptoms, you just pop in and go over to the hospital.

Well, apparently, several days into this, the hospital finds out that they've done this. And the hospital is upset because of PR. How is this going to look? That we've got 21 people right around this hospital? PR. This goes to exactly to what Rand Paul was saying yesterday: Political correctness.

We've got -- we've got to stop the political correctness. We've got to stop this. Political correctness is stopping us from restricting air travel to West Africa. There is no reason why we have people traveling to and fro to West Africa. Now, I know that you can't stop all air travel. It's impossible, but if you have anything around West Africa on your passport, you should also be quarantined.

If you've been to West Africa in the last 21 days, you need to be quarantined. We used to do that -- what do you think Ellis Island was for? We would quarantine people. The president and the White House yesterday came out and said, 'well, we've got safety measures at the border now. We make sure that if all the border guys' -- really? You don't even have -- most people aren't even coming across the border. But our political correctness is stopping us from quarantining people. Our political correctness -- the president stopped all air travel to Israel on the threat of a missile almost possibly, maybe, might, shoot down a plane over Ben Gurion Airport in Israel. He shut it down for a week. And they did it that fast.

Why are we not shutting down the airspace? Why are we not saying, you cannot enter the United States of America. You cannot fly to West Africa. You cannot return unless you've been quarantined, period.

STU: Wouldn't you say thought that the impulse to isolate countries may make the Ebola epidemic worse?

GLENN: No, I wouldn't say that.

STU: That's what the CDC director said. "The impulse to isolate the country --

PAT: So the impulse itself -- like if I feel like isolating it, that will make it worse?

STU: Right. Ebola will get much worse.

PAT: Does Ebola know my intention?

GLENN: That's ridiculous. The CDC is out of control. Everything. Look at the woman who just resigned from the secret service yesterday. If this isn't political correctness, how did this woman get her job? And, by the way, she wasn't fired yesterday because the secret service is out of control.

PAT: Of rampant incompetence.

GLENN: She was fired because of optics. She didn't let the administration know that there was a problem.

STU: Yeah, the elevator incident, she did not inform them of until it got out to the press. They weren't able to fight the PR battle on that.

PAT: So it wasn't because they allowed an armed criminal with the president of the United States-

GLENN: It was because of political correctness. It was because of the press. It was because of the optics. This is literally going to kill all of us. This is why we're -- I'm telling you we're going to be humbled because we won't recognize reality anymore. And when you won't recognize reality, reality has a way of sneaking up behind you.

Front Page image courtesy of the AP

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.