How does Google work? Glenn invited two top executives to talk about how one of the biggest companies of the 21st century stays innovative

Glenn has a love/hate relationship with technology. He loves the vision of the future and the freedom it gives people. However, the exponential growth of technology also creates the opportunity for giant companies to get so giant that they can crush the life out of you. Glenn isn't sure where he stands on some of these big technology companies. Google, being number one in that category because they do some pretty scary things, but they also do some amazing things. He invited two key Googlers, Executive Chairman Eric Schmidt and advisor and former SVP Jonathan Rosenberg, onto the show to discuss the Google culture and their new book How Google Works.

GLENN: Hi, guys. How are you?

SPEAKER: Hi, Glenn. How are you? It's Eric.

GLENN: Very good.

ROSENBERG: It's Jonathan. Great to be here.

GLENN: Thanks for being here. I want to start with: Really good book. But I want to get into a couple of things and dive right in to Steve Jobs. Steve Jobs is not a guy that liked you or Google at all. And yet, you say some really good things about him in this book. You want to take me through what the philosophy is? I mean, was it not a two-way street with you guys?

ERIC: Well, this is Eric. If you think about the Steve, Steve was perhaps the greatest inventor of my generation. He took a company that he founded that was a near-death situation and invented pretty much the way people use computers today through their phones. So although he was certainly difficult at times, his brilliance meant that many, many smart people flocked with him. In our industry -- and we talk about this in the book -- people help each other out. And so I would help Steve out. He would help me out. And, in fact, I was on the Apple board for three and a half years.

ROSENBERG: Glenn, we also point out in the book that there's a new archetype, a new character that we're defining, that's sort of the hero of our book, which is the smart-creative. And the characteristics of those people are that they combine technical ability, they're business savvy, they're extremely curious and passionate. And we really felt that Steve was a great example of that persona.

GLENN: Well, you say here, the culture stems from the founders, best reflected in the trusted team. You say: You have to ask the team -- and I think this is really, really good. You ask the team several questions.

What do we care about? What do we believe? Who do we want to be? How do we want our company to act and make decisions?

Can you tell me about that list, and what you're driving at here?

ROSENBERG: Sure. This is Jonathan. I think one of the things that we've seen, particularly in the Valley, is that there's a very strong selection bias when you define your culture early. So one of the things that you find is that many founders get that right initially, others kind of just focus on the business and then delegate those values to an HR organization or PR people later in the process.

What we found is that you want to define the culture in the beginning, create a selection bias, so the kind of people that you're looking for and believe your culture come to the company and then you want to allow them to answer the questions in more detail so that that first group of employees define the culture for you.

GLENN: So define the Google culture.

ERIC: Well, it's certainly smart and quick, and it's very reliant on the people that we're describing as smart-creatives, people who sort of have a vision. And we tolerate them. We sort of say: Have a good time. Come up with your ideas. We'll see how far you get.

One of the characteristics of that is, that model is scalable. You can end up with 100 of them and then 1,000 of them. And I've become convinced that these people are the future of America because these are the future inventors. These are the future people who will create jobs and new companies, and they'll spin out of Google to do a startup and so forth.

GLENN: Are we all kind of inventors now? I mean, don't we have the ability to do things that we've never been able to do before?

ERIC: The barrier of entry to start a startup is the lowest it's been.

Let me say, Glenn, that you did this. You set out a strong culture. You set out a five-year plan. And off you went, and look at the success you've achieved. So it works. Right? It takes guts, and it's typically done by young people in small teams that work very, very hard. Very specific type.

GLENN: This is something that I've been wrestling with. I don't trust -- I don't trust a company over 100 people because I just don't think -- there's too many people you have to answer to.

ERIC: This is like, don't trust anybody over 30. You already have more than 100 people.

GLENN: I know. I've got a company of 310 people, and I just -- we can't ever get anything done.

STU: I don't think that's accurate.

GLENN: Okay. Hang on just a second.

Do you guys ever feel that way that you get to a point -- I mean, you talk about the two-pizza theory, which I think is absolutely rock solid, and it's kind of where I'm at where, just break everything up into teams because one person cannot handle such a bureaucracy, and the bigger it gets, the more people that have sign off on crap and you never get anything done. You spend all your time in meetings.

So explain the two-pizza theory. And then, how do you build off of that?

ROSENBERG: Sure, Glenn. This is Jonathan. The two-pizza theory we actually got from Jeff Bezos, which says that you don't want to allow any teams to grow beyond the point where you can't feed them with two pizzas. And there's always been, in sort of the history of software, this notion of the mythical man month, which basically says, as you start adding people to a programming project, it becomes much, much less efficient.

So our focus has always been to keep people in very small teams, keep those teams in small groups working together, and then as we scale, we're constantly trying to break the projects down into smaller teams. The other things that we're seeing is, it's getting much easier to standardize products so that one product can build on another, and that allows us to keep teams much smaller.

GLENN: Explain the -- because you guys are -- you're into everything. Absolutely everything. Oh, yes. You're controlling my thermostat. You're driving cars now on the highway. I mean, you're into absolutely everything. How do you keep the teams working in the same general direction? How does that work?

And beyond that, explain the diagram. You have a Venn diagram, and you say how you -- you know, how you choose ideas. Big ideas. So explain, A, how do you keep the teams all generally going in the same direction? How do you know what's a Google thing and what's not? How do you do that?

ERIC: We make a list, and then we sort of go through it. We used to have a list called the Top 100, which had 300 things on it. We could never get it down to 100. And we would sit there and say, well, which of these are more important. And through that process of discussion, we would end up prioritizing.

And the key thing about the management meetings is they can't be consensus. They have to be looking for the best idea. And they're different. In a consensus, everybody kind of fights to the median.

Whereas, in our case, we say, what's the better idea? Does anybody have a better idea than what we're currently doing? Then we have this big argument internally. Eventually someone says, well, why don't we try this? And the job of the leader, in this case you, is to say, okay, let's go after that. And come back in a day and tell me what to do.

ROSENBERG: Yeah, Glenn. You asked about the Venn diagram, and that really relates to starting from the premise of how large is the opportunity. Many companies kind of focus on what they see as greenfield markets, which are usually green for a reason. There's not a great opportunity there.

So, for us, the number one thing is: What is the scope and opportunity of this market?

And the next thing that we then look at is: Can we use technology in some unique way to fundamentally improve the products in that space?

And where those two things match, we then conclude that there's a big opportunity.

GLENN: So do you guys start with, I want to change the world, or do you start with, we need to make money?

ERIC: Well, a little bit of both. One of the secrets of Google is that the search business has been highly profitable in the sense of the ads work really, really well. And that money gives us, if you will, the rope to try things. Maybe other companies that don't have such high gross margins are unable to or they can't get the financing.

But the core principle is actually not about money at all. It's about users. And one of the sort of key slogans of the company is: Put the user first.

So if the nest thermostat makes the user happier, which indeed it does, that's an improvement. If the car, the self-driving improves people's lives and, in particular, allows them to stay alive, that's much better. We don't worry about what the prices of these things are. We'll figure that out later.

GLENN: I think there's -- and I could be wrong. I think there's a change in Silicon Valley. I think there are a lot of people in Silicon Valley that maybe thought that they were wildly liberal and had found themselves to be more Libertarian because a lot of these guys are, you know, 25 years old, and they started something in their basement. And now they're like, holy cow, look at what I'm building. And they know they don't need the government, and now the government is starting to knock on their door and say, hey, hey, you can't do that.

And I think people that are 20-something years old are not used to somebody coming in and saying, you can't do that. And now they're finding themselves saying, you know, government is a necessary evil, but we don't need to have all of this government. You guys, on the other hand, are deeply in bed with the government. You got what is it, 25 -- the self-driving cars. There were 29 permits issued for the state of California; 25 of them went to you guys.

ERIC: We're not in bed with them. We're regulated by them.

What you're saying is something that's been true for many, many decades. Right? The tech industry is famously liberal on social issues and famously conservative on financial issues. The saying of the industry is: Government out of the boardroom, government out of the bedroom.

And I think that's roughly what you're feeling. This libertarian streak has been there for a very long time, for the reasons that you say. Exactly right.

And the problem, of course, is that we're inventing things that really do affect traditional agreements with governments. So Google is in the information business. Well, there's nothing more important than information. So if you're a political leader or a government or especially a restrictive government, a dictatorship, you want to control information. You don't want freedom of expression for your citizens.

GLENN: How do you guys view the world -- with the world changing as much as it is and driving cars, how long before the driving car is -- we're all being driven to work?

ERIC: It's completely dependent upon the regulatory process. The technology works. It was invented literally in 2004 and 2005. And the reason this is serious is there are roughly 31,000 people who die on American highways every year. So those are your family. Those are your friends. Those are our citizens. So the quicker we can move this stuff out, the better. We don't know how long it's going to take, but we're sure it will happen over a long enough period of time. It's valuable.

GLENN: See, isn't that an amazing thing? That talks about the problem I think with -- with the way our system is. Our government is not run with a two-pizza rule. And that's kind of the problem.

You're saying the system works. It can all go in. But the regulatory process -- and you know that's going to be a bloodbath of just payoffs and all kinds of problems -- isn't that -- I mean, wouldn't we be much better off to be able to, now that we have the technology to do some of these things -- we're not living in the 1950s anymore. The entire world has changed. How do we break down these walls to start moving a little faster without government interference?

ERIC: A lot of the cases, the regulations have been written by existing incumbents or the industry. And the best kind of regulation says, what we want to do is we want to get more people to their destinations safer, faster, and in a more comfortable way. If the law just said that, then it would be a lot easier. But it ends up being very complicated. And Google has literally thousands of people worldwide who works on these sorts of issues. And I think this is normal for American corporations. I don't Google is unusual.

GLENN: Explain the 70/20/10 approach that's in the book.

ROSENBERG: Yeah, Glenn, this is Jonathan. So 70/20/10 was basically an algorithm that Sergey Brin derived, and it stemmed from looking at the set of the companies top 100 priorities when we were much smaller, and Sergey Brin basically observed that the company felt about right at that scale, and 70 percent of the resources were going into the core efforts, 20 percent into emerging, and then 10 percent into kind of the wacky crazy ideas.

So we decided we would institutionalize that and try to keep that framework as sort of the broad -- as we grew over time. One of the nice things about 10 percent is that it's enough that you can actually kick things off and get them started, but it's not so much resource devoted around one thing that the company gets so invested in it that we can't kill it if it's failing.

STU: We're actually doing a version of that, but it's 1/5/94 is our current...

GLENN: I've been trying to talk to some of the guys in my own company and said, I really like your -- what is it -- your 70/30, work for the company 70 percent of your time -- or is it 80/20. Where that extra 20 or 30 percent of your week is kind of on the things you want to pursue. Can you explain that? Are you still doing that in the first place? Do you know what I'm talking about?

SPEAKER: Yes. We've always in the company a rule that employees could spend 20 percent of their time on whatever they wanted to do rather than what their manager wanted to do. So -- is our 20 percent project. We have other duties as well. And it exists because it's a way of being creative without putting too much at risk. Because if you just have one person spending one-fifth of their time and wasting their time, you don't have a huge risk, and you might have some great idea. And so what happens is, many of the great ideas that we hear started off at 20 percent times.

GLENN: I think what you guys are creating is the future, and I hope that as -- Eric, as I've said to you before, I hope the don't be evil, actually remains in place. Because of the amazing power of Google. But I really appreciate it. The name of the book is How Google Works. Hope to have you guys on again. Thank you so much.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.