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Glenn's Show Prep

The Undocumented Mark Steyn

October 23, 2014
Wilson

Writer

Mark Steyn is one of the smartest commentators around today, and Glenn had the opportunity to chat with him about his new book on radio today. Mark believes the battleground needs to be in culture, arguing liberals focus their efforts there while conservatives only care about an election every other November and are surprised nothing changes.

WATCH:

Below is a rough transcript of the interview

GLENN: My opinion there are probably two people that come really right off the top of my head that I think have been some of the most courageous people when it comes to the fight against radicalized Islam that have been mainstream for a long time early on. And that is Michelle Malkin and Mark Steyn. They've been very clear, unafraid and have really been persecuted for their viewpoint. If I'm not mistaken, mark, his Canadian citizenship was prosecuted for hate speech because he spoke out years ago about radicalized Islam and he said, warning this is a real problem. Now, in his own country, we are all Canadians today. Now, in his own country, two people were shot. Canadian parliament is meeting now and at least their prime minister has come out and said, this is terrorism. None of this, mumbo, jumbo and political correct crap that is coming out of the mouth of our politicians. They're somewhat clear that this is Muslim -- I don't want to say extremism. This is Islamic psychopaths that have done this. And Mark Steyn is with us today. He has the book, The Undocumented. Mark Steyn. Don't say you weren't warned. How accurate is that, don't say you weren't warned, Mark?

MARK: Yeah, that's sadly true. It doesn't give me any pleasure. I know the Canadian parliament really well. At the time of the hate speech stuff that you mentioned just now, I testified there to the House of Commons in that block where that barbarian was rampaging down yesterday morning and where, thank God, he was taken out by the sergeant of arms, who is basically a ceremonial figure. It's what a military man or a retired police officer does in the years before he goes off to enjoy his pension. And thank God that that brave guy realized that his ceremonial role had turned real and took down that savage yesterday because otherwise there would have been a lot more dead people.

GLENN: So, Mark, there's two things here. They're doing a moment of silence now in Ottawa. There's live coverage everywhere. Canada is somewhat in a state of shock. I have to say we were all going numb to some of this stuff which is a really bad sign. But there's two things that come to mind. There's two paths. We're at a fork for Canada right now. They could go the Patriot Act way and beat their chest and start to, you know, go unfortunately some of the ways that we went. Or they could just sober up, wake up, get rid of political correctness and actually start dealing with the issues. Which way do they go?

MARK: I hope they don't go the Patriot Act way. I love America, but I'm tired of the big national security state, which is why Capitol city-wise I preferred in recent years to wander around Ottawa rather than Washington, D.C. where they get into the -- an obscure office of the department of paperwork. You have to go through 45 minutes of background checks and show your Social Security number.

We have a kind of 40-car motorcade culture, where we seal off our ruling class from the people they rule. We have absurd regulations like the -- just the head of Thanksgiving, I talk about this in the book, the absurd kind of things. The consistency of pumpkin pie you take home for Auntie Mabel at Thanksgiving. If it's like dry and tasteless like the Nevada desert, you can take it on the plane. But if it's moist and succulent, it counts as a liquid. And a jihadist could weaponize your pumpkin pie.

And instead of going down that kind of big security state route, I think we need to be honest. We need to recognize we're up against an ideology. We're not fighting pumpkin pies. We're not fighting gel. We're not fighting shoes. We're up against an ideology, and we need to drive a stake through that ideology. So I don't want to go the Patriot Act route.

GLENN: But do you think they have the courage to do that? Look what they did to you.

MARK: Yes, but to be fair to the Canadian parliament, they had a lot of these hate speech laws -- I mean, if you look at Canada as like a particularly insane American college campus, that's how it was for hate speech laws.

And the great thing about my case is that, God bless them, the Canadian parliament understood that the hate speech laws had gone too far, and they repealed them. And it was a difficult process, and a lot of those fellows weren't on board with it because they think it means you're in favor of hate and you don't like the people, but eventually that went through the House of Commons and the Senate, and it got royal assent, and that law was repealed. And I think that's the sign that Canada has opened up and recognized reality.

When I look at the dishonesty about what Major Hasan did at Fort Hood. When I listen to the president yesterday using phrases like "senseless violence" -- I mean, he always sounds so sedated when he's asked to react to something like this. And you keep thinking, come on, man, a bit of righteous indignation wouldn't -- you could at least look as if you're kind of upset or angry about what's going on. But he could never do it.

And that kind of sedated attitude to these events, most obviously when the poor fellow had his head chopped off by ISIS, and Obama gives his usual listless performance and then goes back to the vineyard country club about 20 minutes later, at some point, you have to -- if you're not getting angry about this, about the world we're building for our children, where somehow we're expected to put up with a little bit of low-level beheading every now and then, or some guy is going to run you over in his car because he's gone freelance jihad -- I don't want my kids living in that world. And I think we shouldn't be changing the way we live to accommodate lunatics.

GLENN: So what are we headed for? We have kids now in Australia. Kids leaving to go join ISIS. We had two girls from Colorado that went to join jihad. Where are we headed?

MARK: You know, I think it's like -- I think that's what's so disturbing about a lot of what has been in the news recently. The fellows who did this thing in Ottawa and San Jon Sarish (phonetic) there, where people who were born in Canada and converted to Islam. The fellow in Moore, Oklahoma, who beheaded a woman was a recent convert. The fellows that hacked drummer Rigby to death in the streets of London were Nigerian Christians who converted to Islam.

So it is almost -- I think we're at the stage -- and they're not converting because they suddenly saw on the road to Damascus, and they've come -- and they've undergone some kind of spiritual divine transformation.

What conversion means there is that they're joining the coolest gang on the planet. And if it's now not something to do with being born in Waziristan or Yemen or whatever, but a Quebec quire Catholic can suddenly decide he'd like to be one of the jihad boys, or some fellow in Oklahoma can suddenly decide, wow, this is the coolest gang to belong to, then I think that is actually far more dangerous than some fellow sitting in a cave in Afghanistan dreaming about destroying the great Satan because it's not a foreign war anymore. It's within us. They are us and we are them. And that's a very dark place to go.

GLENN: So what happens next? Let's talk about nuts and bolts. Let's talk about the sporting event that is politics and the election. Okay. So I want to know a couple things. What happens, in your opinion to this election? Does it -- and does it even matter? What happens to the presidential election? And would you want to be president of the United States with all the damage that has been done and the wreckage that has yet to be reconciled?

MARK: Well, that last one is a terrible -- we're approaching the stage where this president has outspent two and a third centuries of his -- he's run up more debt than two and a third centuries of presidents combined. And whoever succeeds him is going to have to be serious about the implications of that.

I've listened to you for years. And you're absolutely right that -- when the choice is between people who want to go off a cliff full-throttle and somebody else who says, no, let's go off the cliff in third gear, that doesn't make any difference to how you land when you're at the bottom. You're still dead.

And I would like a real choice, and I would like someone who is willing to move the meter. At the end of my book, I write about a couple of contemporary figures and a far more remote one. About Reagan, Thatcher, and William Wilberforce who was an obscure backbencher who got slavery abolished, which was a feature of life across the entire planet for all societies. And they didn't take a focus group. And they didn't run the numbers. They actually changed the way people thought. And they move -- they didn't move toward the center, as the consultants tell you to do, they moved the center toward them. And that's what I'm looking for. So that's what I'm looking for this November, and that's what I'm looking for in two November's time.

GLENN: Have you seen that? Have you seen William Wilber? Paging William Wilber for us. Paging William Wilber for us. To the campaign trail. Stat.

MARK: No, I have a great fear that the -- the smart guys in Washington would say, he's way too crazy. We don't want the money going to him.

GLENN: Right. So let me ask you this: First of all, you're a Canadian citizen.

MARK: Right. And I live in New Hampshire, and this is where my children are.

GLENN: All right. All right. This is all a beard. Okay. This New Hampshire thing is a beard. The Canadian thing is a beard. What's with the English accent, Mr. Canadian? You carpetbagger.

MARK: I love the people who is it's a phony accent. It's like hell to keep up.

GLENN: We meet you in the street at night and you're like, hey, how you doing?

PAT: You actually attended the same school as JRR Tolkien.

MARK: Yeah, that's right. I had his old Greek dictionary. I wasn't the same time as him. Because I would have told him, lay off all that troll stuff. It's not going to go anywhere. I had his old Greek dictionary, and I actually had an exchange of letters with him when I was 11 or 12 years old. The best selling authors I regret to say aren't always when you send them handwritten letters, and so I went to school --

GLENN: So funny, I just went through his handwritten letters. I have a library. And so we're collecting a lot of stuff. And I just went through some handwritten letters. One is explaining about Gandalf and why he named him Gandalf and everything. Some amazing stuff. I was going through these letters and some of them were just to fans who said, hey, I want to thank you for this. What he would write back to them. I had that very thought. Who does that now? Who has the time to write people back in hand, not typewritten. What did he write to you.

MARK: I know. Well, he wrote to me again about an obscure point in The Hobbit I had raised. And he wrote me a nice handwritten letter explaining that. And the idea. And as you say, who has the time to do that now? And these days people get annoyed if you, you know, if you email someone or you tweet someone and they don't instantly respond in five, six, seven seconds.

And the idea of someone painstakingly writing this out in hand. And putting it in an envelope. Putting a stamp on it and taking it to the post office to mail. It's like, he doesn't need me, and yet he did it for me.

GLENN: Do you still have the letter?

MARK: Yeah, I have it in the attic at my mum's house, but it's still there.

GLENN: Say it with me. Mom.

SPEAKER: It creeps across the border.

GLENN: Don't worry. Don't worry. We've got everything creeping across our borders. We don't seem to care anymore. It's very hard for me to watch a James Bond with my son because he's like, is she his mom? Why does he keep calling her mum? I'm like, I don't know. Mum sometimes means mom. Sometimes it means ma'am. I don't know. They're English.

MARK: Yes, it's like the queen you call, ma'am. Which rhymes with jam. And James Bond calls M halfway between -- he calls Judi Dench halfway between ma'am and mum. So she's like a maternal queenly figure.

Actually, in the book, there's a whole big chunk of stuff about James Bond, so you can get your full thing of Ian Fleming and ma'am/jam thing going there?

GLENN: Mark, I don't know why you're not on more. I thoroughly enjoy you. You're really truly one of the bravest men alive today because you will not shut up or sit down. I hope that continues. New book: The Undocumented. Mark Steyn. Don't say you weren't warned. Mark, thanks a lot.

MARK: Thanks a lot, Glenn. And I may yet cover have a Ramahanukwanzmas. As life goes on, I think it's actually one of the most profound statements of what has happened to us.

GLENN: You know, I have not heard Ramahanukwanzmas for a long time. I can't believe you even remember that. But we should pull that out for this Christmas.

MARK: We've got it all worked out.

GLENN: Thanks a lot. I appreciate it. God bless.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.