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Glenn's Show Prep

The Undocumented Mark Steyn

October 23, 2014
Wilson

Writer

Mark Steyn is one of the smartest commentators around today, and Glenn had the opportunity to chat with him about his new book on radio today. Mark believes the battleground needs to be in culture, arguing liberals focus their efforts there while conservatives only care about an election every other November and are surprised nothing changes.

WATCH:

Below is a rough transcript of the interview

GLENN: My opinion there are probably two people that come really right off the top of my head that I think have been some of the most courageous people when it comes to the fight against radicalized Islam that have been mainstream for a long time early on. And that is Michelle Malkin and Mark Steyn. They've been very clear, unafraid and have really been persecuted for their viewpoint. If I'm not mistaken, mark, his Canadian citizenship was prosecuted for hate speech because he spoke out years ago about radicalized Islam and he said, warning this is a real problem. Now, in his own country, we are all Canadians today. Now, in his own country, two people were shot. Canadian parliament is meeting now and at least their prime minister has come out and said, this is terrorism. None of this, mumbo, jumbo and political correct crap that is coming out of the mouth of our politicians. They're somewhat clear that this is Muslim -- I don't want to say extremism. This is Islamic psychopaths that have done this. And Mark Steyn is with us today. He has the book, The Undocumented. Mark Steyn. Don't say you weren't warned. How accurate is that, don't say you weren't warned, Mark?

MARK: Yeah, that's sadly true. It doesn't give me any pleasure. I know the Canadian parliament really well. At the time of the hate speech stuff that you mentioned just now, I testified there to the House of Commons in that block where that barbarian was rampaging down yesterday morning and where, thank God, he was taken out by the sergeant of arms, who is basically a ceremonial figure. It's what a military man or a retired police officer does in the years before he goes off to enjoy his pension. And thank God that that brave guy realized that his ceremonial role had turned real and took down that savage yesterday because otherwise there would have been a lot more dead people.

GLENN: So, Mark, there's two things here. They're doing a moment of silence now in Ottawa. There's live coverage everywhere. Canada is somewhat in a state of shock. I have to say we were all going numb to some of this stuff which is a really bad sign. But there's two things that come to mind. There's two paths. We're at a fork for Canada right now. They could go the Patriot Act way and beat their chest and start to, you know, go unfortunately some of the ways that we went. Or they could just sober up, wake up, get rid of political correctness and actually start dealing with the issues. Which way do they go?

MARK: I hope they don't go the Patriot Act way. I love America, but I'm tired of the big national security state, which is why Capitol city-wise I preferred in recent years to wander around Ottawa rather than Washington, D.C. where they get into the -- an obscure office of the department of paperwork. You have to go through 45 minutes of background checks and show your Social Security number.

We have a kind of 40-car motorcade culture, where we seal off our ruling class from the people they rule. We have absurd regulations like the -- just the head of Thanksgiving, I talk about this in the book, the absurd kind of things. The consistency of pumpkin pie you take home for Auntie Mabel at Thanksgiving. If it's like dry and tasteless like the Nevada desert, you can take it on the plane. But if it's moist and succulent, it counts as a liquid. And a jihadist could weaponize your pumpkin pie.

And instead of going down that kind of big security state route, I think we need to be honest. We need to recognize we're up against an ideology. We're not fighting pumpkin pies. We're not fighting gel. We're not fighting shoes. We're up against an ideology, and we need to drive a stake through that ideology. So I don't want to go the Patriot Act route.

GLENN: But do you think they have the courage to do that? Look what they did to you.

MARK: Yes, but to be fair to the Canadian parliament, they had a lot of these hate speech laws -- I mean, if you look at Canada as like a particularly insane American college campus, that's how it was for hate speech laws.

And the great thing about my case is that, God bless them, the Canadian parliament understood that the hate speech laws had gone too far, and they repealed them. And it was a difficult process, and a lot of those fellows weren't on board with it because they think it means you're in favor of hate and you don't like the people, but eventually that went through the House of Commons and the Senate, and it got royal assent, and that law was repealed. And I think that's the sign that Canada has opened up and recognized reality.

When I look at the dishonesty about what Major Hasan did at Fort Hood. When I listen to the president yesterday using phrases like "senseless violence" -- I mean, he always sounds so sedated when he's asked to react to something like this. And you keep thinking, come on, man, a bit of righteous indignation wouldn't -- you could at least look as if you're kind of upset or angry about what's going on. But he could never do it.

And that kind of sedated attitude to these events, most obviously when the poor fellow had his head chopped off by ISIS, and Obama gives his usual listless performance and then goes back to the vineyard country club about 20 minutes later, at some point, you have to -- if you're not getting angry about this, about the world we're building for our children, where somehow we're expected to put up with a little bit of low-level beheading every now and then, or some guy is going to run you over in his car because he's gone freelance jihad -- I don't want my kids living in that world. And I think we shouldn't be changing the way we live to accommodate lunatics.

GLENN: So what are we headed for? We have kids now in Australia. Kids leaving to go join ISIS. We had two girls from Colorado that went to join jihad. Where are we headed?

MARK: You know, I think it's like -- I think that's what's so disturbing about a lot of what has been in the news recently. The fellows who did this thing in Ottawa and San Jon Sarish (phonetic) there, where people who were born in Canada and converted to Islam. The fellow in Moore, Oklahoma, who beheaded a woman was a recent convert. The fellows that hacked drummer Rigby to death in the streets of London were Nigerian Christians who converted to Islam.

So it is almost -- I think we're at the stage -- and they're not converting because they suddenly saw on the road to Damascus, and they've come -- and they've undergone some kind of spiritual divine transformation.

What conversion means there is that they're joining the coolest gang on the planet. And if it's now not something to do with being born in Waziristan or Yemen or whatever, but a Quebec quire Catholic can suddenly decide he'd like to be one of the jihad boys, or some fellow in Oklahoma can suddenly decide, wow, this is the coolest gang to belong to, then I think that is actually far more dangerous than some fellow sitting in a cave in Afghanistan dreaming about destroying the great Satan because it's not a foreign war anymore. It's within us. They are us and we are them. And that's a very dark place to go.

GLENN: So what happens next? Let's talk about nuts and bolts. Let's talk about the sporting event that is politics and the election. Okay. So I want to know a couple things. What happens, in your opinion to this election? Does it -- and does it even matter? What happens to the presidential election? And would you want to be president of the United States with all the damage that has been done and the wreckage that has yet to be reconciled?

MARK: Well, that last one is a terrible -- we're approaching the stage where this president has outspent two and a third centuries of his -- he's run up more debt than two and a third centuries of presidents combined. And whoever succeeds him is going to have to be serious about the implications of that.

I've listened to you for years. And you're absolutely right that -- when the choice is between people who want to go off a cliff full-throttle and somebody else who says, no, let's go off the cliff in third gear, that doesn't make any difference to how you land when you're at the bottom. You're still dead.

And I would like a real choice, and I would like someone who is willing to move the meter. At the end of my book, I write about a couple of contemporary figures and a far more remote one. About Reagan, Thatcher, and William Wilberforce who was an obscure backbencher who got slavery abolished, which was a feature of life across the entire planet for all societies. And they didn't take a focus group. And they didn't run the numbers. They actually changed the way people thought. And they move -- they didn't move toward the center, as the consultants tell you to do, they moved the center toward them. And that's what I'm looking for. So that's what I'm looking for this November, and that's what I'm looking for in two November's time.

GLENN: Have you seen that? Have you seen William Wilber? Paging William Wilber for us. Paging William Wilber for us. To the campaign trail. Stat.

MARK: No, I have a great fear that the -- the smart guys in Washington would say, he's way too crazy. We don't want the money going to him.

GLENN: Right. So let me ask you this: First of all, you're a Canadian citizen.

MARK: Right. And I live in New Hampshire, and this is where my children are.

GLENN: All right. All right. This is all a beard. Okay. This New Hampshire thing is a beard. The Canadian thing is a beard. What's with the English accent, Mr. Canadian? You carpetbagger.

MARK: I love the people who is it's a phony accent. It's like hell to keep up.

GLENN: We meet you in the street at night and you're like, hey, how you doing?

PAT: You actually attended the same school as JRR Tolkien.

MARK: Yeah, that's right. I had his old Greek dictionary. I wasn't the same time as him. Because I would have told him, lay off all that troll stuff. It's not going to go anywhere. I had his old Greek dictionary, and I actually had an exchange of letters with him when I was 11 or 12 years old. The best selling authors I regret to say aren't always when you send them handwritten letters, and so I went to school --

GLENN: So funny, I just went through his handwritten letters. I have a library. And so we're collecting a lot of stuff. And I just went through some handwritten letters. One is explaining about Gandalf and why he named him Gandalf and everything. Some amazing stuff. I was going through these letters and some of them were just to fans who said, hey, I want to thank you for this. What he would write back to them. I had that very thought. Who does that now? Who has the time to write people back in hand, not typewritten. What did he write to you.

MARK: I know. Well, he wrote to me again about an obscure point in The Hobbit I had raised. And he wrote me a nice handwritten letter explaining that. And the idea. And as you say, who has the time to do that now? And these days people get annoyed if you, you know, if you email someone or you tweet someone and they don't instantly respond in five, six, seven seconds.

And the idea of someone painstakingly writing this out in hand. And putting it in an envelope. Putting a stamp on it and taking it to the post office to mail. It's like, he doesn't need me, and yet he did it for me.

GLENN: Do you still have the letter?

MARK: Yeah, I have it in the attic at my mum's house, but it's still there.

GLENN: Say it with me. Mom.

SPEAKER: It creeps across the border.

GLENN: Don't worry. Don't worry. We've got everything creeping across our borders. We don't seem to care anymore. It's very hard for me to watch a James Bond with my son because he's like, is she his mom? Why does he keep calling her mum? I'm like, I don't know. Mum sometimes means mom. Sometimes it means ma'am. I don't know. They're English.

MARK: Yes, it's like the queen you call, ma'am. Which rhymes with jam. And James Bond calls M halfway between -- he calls Judi Dench halfway between ma'am and mum. So she's like a maternal queenly figure.

Actually, in the book, there's a whole big chunk of stuff about James Bond, so you can get your full thing of Ian Fleming and ma'am/jam thing going there?

GLENN: Mark, I don't know why you're not on more. I thoroughly enjoy you. You're really truly one of the bravest men alive today because you will not shut up or sit down. I hope that continues. New book: The Undocumented. Mark Steyn. Don't say you weren't warned. Mark, thanks a lot.

MARK: Thanks a lot, Glenn. And I may yet cover have a Ramahanukwanzmas. As life goes on, I think it's actually one of the most profound statements of what has happened to us.

GLENN: You know, I have not heard Ramahanukwanzmas for a long time. I can't believe you even remember that. But we should pull that out for this Christmas.

MARK: We've got it all worked out.

GLENN: Thanks a lot. I appreciate it. God bless.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.