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Glenn: Net neutrality is "the global warming of the Internet"

November 12, 2014
Wilson

Writer

There’s a big push right now to get the government to regulate the internet in order to preserve “net neutrality” among various internet providers. The internet is one of the few truly free remaining places on the planet today. Does the internet really need the government to regulate it? Glenn explains why the push for Net Neutrality matters.

WATCH:

Below is a rough transcript of this segment:

Glenn: Let me tell you about net neutrality. Net neutrality is a -- is the global warming of the Internet. They are saying that they need to level the playing field of the Internet and make it free. Let me tell you something. If it wasn't for the freedom of the Internet, this world and this country would be screwed right now. The only real growth that we have in the world, and you're seeing it in television and news and information. The only place you're truly free to say whatever you want, to produce whatever you want, to get it out -- man has never had a voice like he has right now. And it's all due to the Internet. And due to the fact that the government is not involved in it at all. It's working pretty well. Do I dislike buffering speeds? Yes. Am I company that should be on the other side? Probably. And here's why. These giant corporations like Comcast and Google and all these other companies, all they have to do if they want to shut people like me down is they choke down my -- my speeds. They choke down. If you -- because I'm a video provider, if they want to put me out of business, they just choke down and make it impossible to watch. Last night I was at home. I was trying to watch something -- I was trying to watch studio C with the kids and we watch it online. We just don't watch TV anymore. And I was watching online and I was on Roku and the speed was really low yesterday for some reason. It just kept stopping and starting and then stopping and then starting and buffering. Ask enough, I'm not going to watch it tonight. We did something else. That's exactly how these giant Internet providers can put people like me out of business. I don't want to go out of business. So shouldn't I saying, yes, government, because I'm somebody who's going to be targeted. I know it. Shouldn't -- shouldn't I saying, yes, government, please protect me. Oh, protect me? No. Because the government is only going to protect those who are playing ball with the government. And trust me, here is why Internet neutrality is happening. Twofold. One, political reasons. What was it that the diversity czar at the FCC said about the important revolution in Venezuela? As soon as -- as soon as Castro -- not Castro.

PAT: Chavez.

GLENN: As soon as Chavez knew that he had control of the television and radio stations, that important revolution could happen. So that's why you have a socialist Marxist at the FCC But the radio and television is over as we know it. It's just over. It's all online. So how do they get their grubby hands into it? They got their grubby hands into it the first place because they said, oh, there's only so much band space. There's only so much band width. The frequencies, the air belongs to the people. And so that's how they got into broadcast. Now they're saying, well, there's only so much band width. There's only -- really? Because I remember -- there was only so much band width. It gets better and better and better. From 1G to 2G to 4G to 16G to 375G. It's coming. It will get better, cheaper, faster. Everyone will be able to do this. It is only a matter of time.

PAT: It's already done that in such a short time.

GLENN: Correct. So what are they panicking about? One, it's about control. But the more insidious one, and we just had a meeting about this this morning, because I've got -- a lot of people from New York and from all over the country, from TheBlaze, because we're having some intensive meetings this week here on the future of our company. And so this morning about 7:00, we had a meeting. And I explained the future of the company. And I explained the future of the world in communications. And the way that Facebook is talk radio and the telephone. And I want to you listen to this. The telephone used to be one-to-one communication. I could reach out anywhere and call someone and get them one to one. But it was a device and I had to go through AT&T and everything else. Then you had talk radio. And I could listen to other people's conversations and I could listen to what they were talking about, about the news and everything else, and I could join in on that conversation. If I could get them to pick up the phone, they could screen me and then I could be part of it. What Facebook is you have that private one-on-one conversation when you want it, but you also are allowed to go in and jump into anybody else's conversation as well. So it's both the telephone and talk radio. It's a utility. It's a public utility. Maybe we should have the government run Facebook. It's a public utility. Just like the phones are. Just like radio is. It's a public utility. Don't think they won't make that. And if you think that the government will make Facebook better, what, are you 4? Now, because Facebook and the Internet is going to change everything, and I have -- and correct me if I'm wrong -- Pat and Stu, if I would have said that the guys who have been sitting in my office over the last three months would even accept an appointment from me two years ago, let alone take -- get on their private jets, fly to me, come to my place of business, wait for an appointment in our lobby, and then come and sit down on the couch in my office and say, okay, do you have any ideas? We need some help. Would you have believed --

STU: No.

GLENN: They wouldn't even would have taken a meeting with me if I would have called them two years ago.

STU: Right.

GLENN: That doesn't show how cool we are. That shows how desperate they are. Okay? Why are they desperate? These giant media moguls are desperate because they know. And they all say in private conversations, every single one of them say the same thing to me. Glenn, most of the people in my own company don't even get it. It's over. It's over. They don't understand the colossal change that has coming. I know. I know. So what do we do? Here's what the big companies are going to. The Comcasts of the world. And this will happen in every single -- this will happen in the accounting. This will happen in cab drivers, truck drivers. This will happen in -- with doctors and especially universities. All of them. All of them will go the government and say, you need to protect us. You need to protect us. You need to prop us up. You got to put a gate here. So who wants that gate on the Internet? I'll tell you who wants the gate on the Internet. Comcast wants a gate on the Internet. Anybody who is a provider -- and quite honestly, I will tell you the truth. Again, a gate on the Internet actually helps me if I want to go into television. Because it stabilizes things. The meeting that I had at 7:00 this morning was, can anybody tell me what the world looks like? In five years? In 10 years? Anybody? Nope.

We just know you're going to have entertainment and information. We don't know how you're going to get it. Most importantly, we don't have any idea how to make money off of it. Now, when we say make money off of it, we're trying to innovate so we're just trying to make money to pay the bills so we can better stuff. But there are those people -- they don't give a flying rat's butt about anything. They built their systems years ago.

STU: Does the rat's butt fly? Is that what happens?

PAT: Only the butt does. The rest of the rat does not.

GLENN: So nobody cares. They've built their systems long ago. Do you think NBC cares about, we got to get every dollar for innovation? No, we want every dollar because we want every dollar. We're making money. We paid for all this stuff. Don't let this stuff go away. What they're doing is they're going and they're asking for net neutrality to stop innovation, to be able to put the gates up. Because you know who I'm afraid of? You know who I'm afraid of? And I've said this to my own staff and my own company and all of the vice presidents will be hearing this from me over the next year. I don't want to hear -- I'm 50. I don't want to hear any of your 50-year-old ideas. I don't want to hear them. Can we get some 18-year-olds in here? I want to talk to some 20-year-olds. Really responsible 20-year-olds. Now, I want to hear the 50-year-old ideas. I want to hear your ideas on how to clear the bull crap out of their life. Clear the runway for them. Make sure legally everything is buttoned up. Make sure that we're holding everything together and we're treating people right and we're running a good, decent company with good moral sense. But I want you to clear the runway for the 20-year-olds because the 20-year-olds think differently. They don't even think like we do anymore. They see the future in a completely different way. Go ahead. You know what it is? It's like talking to you and me about race and then going and having a conversation with Al Sharpton and Chris Matthews. It's not -- nothing against them. They just are 20 years older than we are. They see the world differently. When I say, I don't see race, they can't even imagine that. They don't --

STU: It's all the same.

GLENN: That's all they see. And it's because they grew up in that 1960s world and they stopped thinking. They -- they cast what the world is, and that's just what it is. You have to stop doing that. That's when you get old and die, is when you just cast the world and say, this is what it is. The world is going to change. And that's why the 20-somethings, they see things completely differently. You talk to them about race, they really think it's crazy. Talk about politics to 20-somethings? What? Why? Why would I do that? Why? That doesn't even make any sense. They don't have any restrictions, just like the Internet. It has no limitations. It used to be, you know, I just got this -- this is D-magazine. They brought this in and this is an article on me, the new Glenn Beck. And I -- I opened it up and I put it down and I looked at Pat and I said, you know what, Pat? Do you remember when being in a magazine used to mean something? It used to mean something. Why? Now that same article is online, but it doesn't mean as much. Why? Two reasons. One, it's not tangible. Okay. It's not something you pick up. You have to go find on a store shelf someplace. So it's someplace third party. Look at that. It's right there and it's at the checkout stand and it's a big deal. And it's tangible. And there are what, 300 pages in this magazine. Limited space. Do you know why articles and shows and everything else don't matter? Because it's unlimited. I can watch every episode of the "Twilight Zone," followed by every episode of "Seinfeld," followed by every episode of "Continuum," and then I can watch the old Sherlock Holmes, the brand-new BBC Sherlock Holmes, and I can do it all in a day and I haven't spent any money. All do I, I'm going to download it. It's unlimited. So that devalues everything. And that's what got everybody freaked out. They want control and they want their money. Don't listen to anyone who says net neutrality is a good thing. I have everything to gain by standing with the people who want net neutrality. I'm telling you, it's bad for you.

PAT: And the one question I would ask these people and the president among the rest is why? Why are you doing this? Because he keeps saying, he wants it free and accessible. It already is. It can't get any more free and it can't get any more accessible than it is -- it's like saying that I want chocolate to remain delicious and accessible. It already is. Why are you going to change it? It's like saying, I want the interstate freeway system to remain accessible to all. Well, it's already -- who's telling me what lanes I can get on? Who's telling me unless there's an HOV lane. Unless --

GLENN: Unless the government says --

PAT: Yeah.

GLENN: I want --

(overlapping speakers).

PAT: A problem now so don't create one. That's what they're trying to do. They're trying to create a problem.

GLENN: And -- I want to take this one a step further. The buffering ad that they ran where they put the phony buffering in.

PAT: Yeah.

GLENN: That goes right back to the other guy who's talking about health care. The people are stupid.

PAT: Yeah.

GLENN: They're lying to you again and listen to what they were saying about how stupid you were on health care. Don't be stupid again. Don't do it.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.