Glenn: Net neutrality is "the global warming of the Internet"

November 12, 2014

Writer

There’s a big push right now to get the government to regulate the internet in order to preserve “net neutrality” among various internet providers. The internet is one of the few truly free remaining places on the planet today. Does the internet really need the government to regulate it? Glenn explains why the push for Net Neutrality matters.

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Below is a rough transcript of this segment:

Glenn: Let me tell you about net neutrality. Net neutrality is a -- is the global warming of the Internet. They are saying that they need to level the playing field of the Internet and make it free. Let me tell you something. If it wasn't for the freedom of the Internet, this world and this country would be screwed right now. The only real growth that we have in the world, and you're seeing it in television and news and information. The only place you're truly free to say whatever you want, to produce whatever you want, to get it out -- man has never had a voice like he has right now. And it's all due to the Internet. And due to the fact that the government is not involved in it at all. It's working pretty well. Do I dislike buffering speeds? Yes. Am I company that should be on the other side? Probably. And here's why. These giant corporations like Comcast and Google and all these other companies, all they have to do if they want to shut people like me down is they choke down my -- my speeds. They choke down. If you -- because I'm a video provider, if they want to put me out of business, they just choke down and make it impossible to watch. Last night I was at home. I was trying to watch something -- I was trying to watch studio C with the kids and we watch it online. We just don't watch TV anymore. And I was watching online and I was on Roku and the speed was really low yesterday for some reason. It just kept stopping and starting and then stopping and then starting and buffering. Ask enough, I'm not going to watch it tonight. We did something else. That's exactly how these giant Internet providers can put people like me out of business. I don't want to go out of business. So shouldn't I saying, yes, government, because I'm somebody who's going to be targeted. I know it. Shouldn't -- shouldn't I saying, yes, government, please protect me. Oh, protect me? No. Because the government is only going to protect those who are playing ball with the government. And trust me, here is why Internet neutrality is happening. Twofold. One, political reasons. What was it that the diversity czar at the FCC said about the important revolution in Venezuela? As soon as -- as soon as Castro -- not Castro.

PAT: Chavez.

GLENN: As soon as Chavez knew that he had control of the television and radio stations, that important revolution could happen. So that's why you have a socialist Marxist at the FCC But the radio and television is over as we know it. It's just over. It's all online. So how do they get their grubby hands into it? They got their grubby hands into it the first place because they said, oh, there's only so much band space. There's only so much band width. The frequencies, the air belongs to the people. And so that's how they got into broadcast. Now they're saying, well, there's only so much band width. There's only -- really? Because I remember -- there was only so much band width. It gets better and better and better. From 1G to 2G to 4G to 16G to 375G. It's coming. It will get better, cheaper, faster. Everyone will be able to do this. It is only a matter of time.

PAT: It's already done that in such a short time.

GLENN: Correct. So what are they panicking about? One, it's about control. But the more insidious one, and we just had a meeting about this this morning, because I've got -- a lot of people from New York and from all over the country, from TheBlaze, because we're having some intensive meetings this week here on the future of our company. And so this morning about 7:00, we had a meeting. And I explained the future of the company. And I explained the future of the world in communications. And the way that Facebook is talk radio and the telephone. And I want to you listen to this. The telephone used to be one-to-one communication. I could reach out anywhere and call someone and get them one to one. But it was a device and I had to go through AT&T and everything else. Then you had talk radio. And I could listen to other people's conversations and I could listen to what they were talking about, about the news and everything else, and I could join in on that conversation. If I could get them to pick up the phone, they could screen me and then I could be part of it. What Facebook is you have that private one-on-one conversation when you want it, but you also are allowed to go in and jump into anybody else's conversation as well. So it's both the telephone and talk radio. It's a utility. It's a public utility. Maybe we should have the government run Facebook. It's a public utility. Just like the phones are. Just like radio is. It's a public utility. Don't think they won't make that. And if you think that the government will make Facebook better, what, are you 4? Now, because Facebook and the Internet is going to change everything, and I have -- and correct me if I'm wrong -- Pat and Stu, if I would have said that the guys who have been sitting in my office over the last three months would even accept an appointment from me two years ago, let alone take -- get on their private jets, fly to me, come to my place of business, wait for an appointment in our lobby, and then come and sit down on the couch in my office and say, okay, do you have any ideas? We need some help. Would you have believed --

STU: No.

GLENN: They wouldn't even would have taken a meeting with me if I would have called them two years ago.

STU: Right.

GLENN: That doesn't show how cool we are. That shows how desperate they are. Okay? Why are they desperate? These giant media moguls are desperate because they know. And they all say in private conversations, every single one of them say the same thing to me. Glenn, most of the people in my own company don't even get it. It's over. It's over. They don't understand the colossal change that has coming. I know. I know. So what do we do? Here's what the big companies are going to. The Comcasts of the world. And this will happen in every single -- this will happen in the accounting. This will happen in cab drivers, truck drivers. This will happen in -- with doctors and especially universities. All of them. All of them will go the government and say, you need to protect us. You need to protect us. You need to prop us up. You got to put a gate here. So who wants that gate on the Internet? I'll tell you who wants the gate on the Internet. Comcast wants a gate on the Internet. Anybody who is a provider -- and quite honestly, I will tell you the truth. Again, a gate on the Internet actually helps me if I want to go into television. Because it stabilizes things. The meeting that I had at 7:00 this morning was, can anybody tell me what the world looks like? In five years? In 10 years? Anybody? Nope.

We just know you're going to have entertainment and information. We don't know how you're going to get it. Most importantly, we don't have any idea how to make money off of it. Now, when we say make money off of it, we're trying to innovate so we're just trying to make money to pay the bills so we can better stuff. But there are those people -- they don't give a flying rat's butt about anything. They built their systems years ago.

STU: Does the rat's butt fly? Is that what happens?

PAT: Only the butt does. The rest of the rat does not.

GLENN: So nobody cares. They've built their systems long ago. Do you think NBC cares about, we got to get every dollar for innovation? No, we want every dollar because we want every dollar. We're making money. We paid for all this stuff. Don't let this stuff go away. What they're doing is they're going and they're asking for net neutrality to stop innovation, to be able to put the gates up. Because you know who I'm afraid of? You know who I'm afraid of? And I've said this to my own staff and my own company and all of the vice presidents will be hearing this from me over the next year. I don't want to hear -- I'm 50. I don't want to hear any of your 50-year-old ideas. I don't want to hear them. Can we get some 18-year-olds in here? I want to talk to some 20-year-olds. Really responsible 20-year-olds. Now, I want to hear the 50-year-old ideas. I want to hear your ideas on how to clear the bull crap out of their life. Clear the runway for them. Make sure legally everything is buttoned up. Make sure that we're holding everything together and we're treating people right and we're running a good, decent company with good moral sense. But I want you to clear the runway for the 20-year-olds because the 20-year-olds think differently. They don't even think like we do anymore. They see the future in a completely different way. Go ahead. You know what it is? It's like talking to you and me about race and then going and having a conversation with Al Sharpton and Chris Matthews. It's not -- nothing against them. They just are 20 years older than we are. They see the world differently. When I say, I don't see race, they can't even imagine that. They don't --

STU: It's all the same.

GLENN: That's all they see. And it's because they grew up in that 1960s world and they stopped thinking. They -- they cast what the world is, and that's just what it is. You have to stop doing that. That's when you get old and die, is when you just cast the world and say, this is what it is. The world is going to change. And that's why the 20-somethings, they see things completely differently. You talk to them about race, they really think it's crazy. Talk about politics to 20-somethings? What? Why? Why would I do that? Why? That doesn't even make any sense. They don't have any restrictions, just like the Internet. It has no limitations. It used to be, you know, I just got this -- this is D-magazine. They brought this in and this is an article on me, the new Glenn Beck. And I -- I opened it up and I put it down and I looked at Pat and I said, you know what, Pat? Do you remember when being in a magazine used to mean something? It used to mean something. Why? Now that same article is online, but it doesn't mean as much. Why? Two reasons. One, it's not tangible. Okay. It's not something you pick up. You have to go find on a store shelf someplace. So it's someplace third party. Look at that. It's right there and it's at the checkout stand and it's a big deal. And it's tangible. And there are what, 300 pages in this magazine. Limited space. Do you know why articles and shows and everything else don't matter? Because it's unlimited. I can watch every episode of the "Twilight Zone," followed by every episode of "Seinfeld," followed by every episode of "Continuum," and then I can watch the old Sherlock Holmes, the brand-new BBC Sherlock Holmes, and I can do it all in a day and I haven't spent any money. All do I, I'm going to download it. It's unlimited. So that devalues everything. And that's what got everybody freaked out. They want control and they want their money. Don't listen to anyone who says net neutrality is a good thing. I have everything to gain by standing with the people who want net neutrality. I'm telling you, it's bad for you.

PAT: And the one question I would ask these people and the president among the rest is why? Why are you doing this? Because he keeps saying, he wants it free and accessible. It already is. It can't get any more free and it can't get any more accessible than it is -- it's like saying that I want chocolate to remain delicious and accessible. It already is. Why are you going to change it? It's like saying, I want the interstate freeway system to remain accessible to all. Well, it's already -- who's telling me what lanes I can get on? Who's telling me unless there's an HOV lane. Unless --

GLENN: Unless the government says --

PAT: Yeah.

GLENN: I want --

(overlapping speakers).

PAT: A problem now so don't create one. That's what they're trying to do. They're trying to create a problem.

GLENN: And -- I want to take this one a step further. The buffering ad that they ran where they put the phony buffering in.

PAT: Yeah.

GLENN: That goes right back to the other guy who's talking about health care. The people are stupid.

PAT: Yeah.

GLENN: They're lying to you again and listen to what they were saying about how stupid you were on health care. Don't be stupid again. Don't do it.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

Glenn: Net neutrality is "the global warming of the Internet"

What our response to Israel reveals about us

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

But that’s not what we hear.

America’s moral erosion: How we were conditioned to accept the unthinkable

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

Moral erosion

The buck stops with us

Stand with Voddie Baucham’s family in this time of loss

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

Shared pain makes us human

You’re not alone