Holocaust survivor promised to kill his tormentor - what happened when they came face to face?

November 17, 2014

Writer

Martin Greenfield was only fifteen years old when he and his family were sent to Auschwitz and later Buchenwald. He endured brutal and horrific conditions, coming face with some of the worst Nazis of all time including Dr. Mengele. The Nazis beat him, starved him, and tortured him. To survive, he nearly lost his humanity.

At one point, while working for the local mayor, Greenfield stole the rotten food being fed to to the rabbits. When the mayor's wife found out, she had him beaten. He swore revenge, but something changed when they next came face to face. He shared the story with Glenn on his TV show Monday night.

"I worked in ammunition factory in Buchenwald, and then they took 15 people [to the mayor's house]. I was strong enough, so I was one of them, because the mayor’s house was bombed, that we should clean it up. So I went to work hard," he said.

Among the wreckage of the house, Greenfield came across live rabbits in cages that had survived the bombing.

"Carrying to the lady there with a baby, the mayor’s wife, I guess she was, to see, this is your white rabbit with the cage. A piece of crumb fell. We didn’t eat nothing. I survived maybe because I grew up on a farm. I knew what I could eat when I found grass or something that is edible. And I took the piece of thing to bite from the floor."

"She’s a Nazi. She tells the Gestapo I ate up the food from the rabbits instead of saying thank you for the rabbits," he said. Greenfield was subsequently beaten by the Gestapo.

Greenfield swore that he would kill the woman after what she did to him.

After the liberation, Greenfield and some other boys got a gun and went after her. But something happened when he saw her standing with her baby.

"When I came with a machine gun with my friend, and when I saw the kid and I saw her, all of a sudden that was when I became human again," Greenfield said.

"That was the day after the liberation where I became the kid that was brought up by my parents to believe in God, never to kill anybody, only to teach them and show them passion that was taught to me by God that I should never kill anybody. I never used a gun in my life."

"That day I was human again because of that woman."

Correction: This story originally referred to Martin Greenfield as Martin Green. It has been corrected.

Read the transcript of the full interview below:

Glenn: Now, I want to introduce you to a man who chose hope in a completely hopeless situation and won. We were just sitting here in the break, and he was talking about how he is a servant at heart. He just wants to serve and make things better. His name is Martin Greenfield. He was 15 years old when his family was sent to Auschwitz, and he has a brand-new book out called The Measure of a Man. What a pleasure to meet you.

Martin: The pleasure is mine.

Glenn: Just a pleasure. The audience is going to be so excited to hear the rest of the story on your life, but let’s start at the beginning. You’re 15 years old. You met Mengele. You saw Mengele, and your family was separated. Can you tell me just a little bit?

Martin: I could tell you exactly what happened. When we arrived in Auschwitz from the ghetto at night on Saturday night locked in the cable car, you know, that we were with no bathrooms, nothing until we got there, the whole family together holding hands. My younger brother was four years old, and they sent me to put up as before I got there, so he held his older brother’s hand all night.

We got out, and I came in front of the man, and I looked at his boots, and I saw my picture, because you always as a kid look at the boots. Then I look up at the man, and the man moves me to the right. And then my mother and my brother she’s holding, he wants my mother to go to the right. My mother wouldn’t put down my brother. I let go of my brother’s hand. My mother took him to carry. My father to the right and everybody to the left, and I didn’t know nothing about Mengele or about ghettos. I was just barely 15 years old, not even 15, because it was March. August is when I would’ve been 15.

And I was a boy. I didn’t know about Gestapo or Mengele or the concentration camp, nothing. That was my feeling that minute. And then I was pushed to the right, and then my younger sister, she was blonde with blue eyes, and all of a sudden he put her to the right too. So three of us went to the right, and everybody, my grandfather, my grandmother, everybody on the left. I was on the right. Then we go to the right, and they take us to dress naked. And the guy comes over to shave my father and everybody when I was a kid.

And then they took us someplace, and they put the tattoos on my hand that I brought to show you anyway because I never let go of them. My number was 84406, no more name. My father was 84405, and my sister and they were so…but then I found out what Mengele did with the young blonde kids, that they practiced on them.

Glenn: So you go, you are in a horrific situation. Later…I hate to do this to your entire life. Please read this book, but let me just condense it down. There’s two things that I want to hit. One, you were at one point eating rotten food out of a rabbit cage, and the concentration or the mayor, his wife, caught you eating the food, correct?

Martin: Oh, you mean that was later the next in Buchenwald?

Glenn: Yes.

Martin: That was the worst thing that happened to me.

Glenn: And so you’re eating this, and she comes out.

Martin: Can you imagine? I work in ammunition factory in Buchenwald, and then they took 15 people. You know, I was strong enough, so I was one of them, because the mayor’s house was bombed, that we should clean it up. So I went to work hard. Me, they put in the basement to clean up the basement. It was bombed. The Americans bombed it because Roosevelt, whatever, because he made that deal with Stalin.

Glenn: Right. Right.

Martin: So I was there, and I cleaned up, and I find live rabbits. Can you imagine a boy saving, find something, like all of us know, saving any kind of life? Carrying to the lady there with a baby, the mayor’s wife, I guess she was, to see, this is your white rabbit with the cage. A piece of crumb fell. You know, we didn’t eat nothing. I survived maybe because I grew up on a farm. I knew which I could eat when I found grass or something that is edible. And I took the piece of thing to bite from the floor. She’s a Nazi. She tells the Gestapo I ate up the food from the rabbits instead of saying thank you for the rabbits. Can you imagine this, a woman, instead of saying you got my rabbits, so he should beat the crap out of me?

Glenn: Now here’s the turning point. There’s so much to this story that I really want you to please read this.

Martin: I’m going to tell you this whole story exactly what happened to me.

Glenn: We have to take a quick break, and I want you to tell me, because his life is truly amazing, and I want you to tell me the story, because you passed on an opportunity to hurt back, and then you’ve taken your life, and you have been with how many presidents now?

Martin: So you see this is what upset me a little bit.

Glenn: Hang on. Wait, don’t go into it yet. Just how many presidents have you been with?

Martin: I started Eisenhower liberated.

Glenn: Eisenhower.

Martin: Eisenhower liberated me in concentration camp. He came with his other general, and they saw the piles of bodies that they couldn’t burn. The Jews were on the bottom, and I was the only guy because the Czechs, they didn’t march me to death because of my Czech friends. They said you are a Czech. You’re not a Jew. Stay with us. So I was the only Jew the rabbi found. He was looking for a Jew. He said, “I’m a rabbi. Are you Jewish? I’m looking for a Jew.” I said I’m a Jew. I’m a Jew. Come over here, talk to me. So he came over and talked to me.

I said you’re not a rabbi. You’re Jewish. You’re a soldier. He says no, I’m a soldier rabbi. So I’m asking you one question. Can you do me a favor, not for me, for my 4-year-old brother that I know now that he was burned? Where was God? Not for me, because I might have sinned. Maybe I deserved to be here, but my four-year-old boy had no sins whatsoever. He didn’t live long enough. He could have been a rabbi like you. Why didn’t God help him?

He says I can’t answer you because I’m not prepared to answer your questions, so I started crying. I started crying because I said to him who am I going to ask? You’re the rabbi. You’ve got to help me, thinking because I believe in God, save me. So I’m not asking for myself. My brother could have been a rabbi like you. You don’t know what he would have become. God didn’t know yet because he didn’t sin yet. All of us maybe have a little sin. Whatever happened, God is a busy man. I understand that.

[break]

Glenn: We are having the greatest conversation. We’re going to have to continue this online because we have three and a half minutes, and you have to know what this man has done since, because he dresses the presidents. He dresses stars. He has made the suits for…I mean, this guy has gone on to do amazing things, but the best thing, let’s go back to the lady that when she had you beaten for stealing the food.

Martin: I am telling you that that lady that hurt me that I was going to shoot, I was going to kill, I was going to do everything—

Glenn: You threatened her.

Martin: But when I came with a machine gun with my friend, whatever, and when I saw the kid and I saw her, all of a sudden that was when I became human again. That was the day after the liberation where I became the kid that was brought up by my parents to believe in God, never to kill anybody, only to teach them and show them passion that was taught to me by God that I should never kill anybody. I never used a gun in my life.

I want to just deal with people and instill in them something that was taught to me to be a person that respects somebody else, not kill them, teach them how to become a person, believe in God like I do. And that day I was human again because of that woman.

Glenn: You went to her house. She was holding her baby.

Martin: I went to her, and I didn’t kill her. And I went a second time. The only thing I wanted to take her husband’s car, and I took the car. Who’s going to drive? I do everything. I found the car, and I drive it to the camp. It doesn’t matter. It’s just that I thank God that my parents brought me up the right way, and from then on, I educated myself, and I worked hard.

America, when I got that green card, I became an American like you and later a citizen. When I got my citizen papers, the guy questioned me with stupid questions, and I said can I ask you a few questions? He didn’t know about the Constitution. He didn’t know everything what I knew. I read every book about America. I says you’re supposed to work for me. I pay you. You should know more than me. I should have your job. You should have mine.

But this is what I became. This country, I thank the soldiers. I saw there that you read the letters, what I wrote in the post. I thank the soldiers. I wrote those letters. I wrote this letter about a woman. I wish other people would read the same thing and behave what I had the experience to go through.

Glenn: What happened to her? She died.

Martin: So thank you for having me.

Glenn: Oh my gosh, thank you. It is such an honor. It is really truly an honor.

Martin: The honor is mine.

Glenn: I want you to read this book, The Measure of a Man. You have to know this man’s story. We’ve only touched the surface. Thank you. God bless you.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

Glenn's Show Prep