Her daughter's teacher said the pilgrims were America's first terrorists

November 24, 2014

Writer

Every parent knows the importance a good education, but the progressive indoctrination of America's children has reached chilling new heights. For over a year, Glenn has been warning parents about the dangers of Common Core. History is being forgotten, and in many cases rewritten. One mother, Cindy Vines, shared a shocking story with Glenn on radio this morning about her daughter's teacher. Allegedly, the teacher not only told the kids they should only learn from her teacher (not her parents), but also that the Pilgrims were America's first terrorists.

Below is a rough transcript of the segment:

GLENN: So a couple of weeks ago, I was on Facebook, and it's late at night. And I'm reading my Facebook. And I really started to try to interact with you a little bit more on Facebook. I think Facebook is the new -- is the replacement for the telephone and almost talk radio in a way. It's mass communication, but also personal one-to-one.

So Cassidy Vines is a listener and a viewer of ours. And she writes: Glenn, I don't typically post or respond to posts on Facebook. But after your radio program this morning, I feel compelled to share something, a story on what I feel my life purpose is.

And she goes on to talk about how she was homeschooled, and she didn't like it at the time because she was made fun of. But then something happened to her.

She said: Flash forward a decade now, and I have my own daughter. This is the one-year mark since I graduated from the police academy. And it was the deciding factor on whether or not I would homeschool my daughter. I chose to work on my career. But she started kindergarten and public school this year. Seemed to be going great until a couple of weeks ago I went in for a parent/teacher meeting and found that they had been teaching these children that Pilgrims were America's first terrorists and I had an oh-crap moment.

[...]

And so we called Cassidy, she's on the phone with us now. Cassidy Vines.

Hi, Cassidy, how are you?

CINDY: I'm good. How are you?

GLENN: I'm really good.

When you were walking into school, and you found out your daughter was making some Indians artwork. Right?

CINDY: Right. Well, they had already done it. They had it lined along the hallways on the walls.

GLENN: And what happened?

CINDY: I went in for just a routine parent/teacher meeting with my daughter's teacher. I went in armed with a slew of questions. The biggest thing that was on my mind was something she told me that absolutely outraged me. I was absolutely furious.

I was prepared to listen to what the teacher had to say just in case my daughter was maybe stretching the truth a bit.

So how it started was, one night I was helping my daughter with her homework. You know, it's absolutely ridiculous math homework. It was the -- the base ten stuff. One ten plus another ten plus one, two, three, one, makes 23. So I tried to correct her on it. And this is Texas. You know, Common Core. It's Tekx. T-E-K-X.

And I tried to correct her on it. And she tells me that -- she snaps at me and tells me that I can't teach her.

She says, I'm her mommy, not her teacher.

GLENN: Oh, my gosh.

CINDY: So I kept that in the back of my mind to bring up with the teacher, but I was more concerned at the time with her new attitude that she brought home from school.

Two days later, she brings home this little booklet to read to me. And, again, I tried to correct her on a word that she kept reading incorrectly. And I said it in the most gentle way possible. And she broke down crying and said, that's how she was taught, and I can't tell her something different because I'm a mommy, not a teacher.

GLENN: Please tell me at this point you asked, where are you hearing this?

CINDY: I did. I did. And my parents were there at the same time. And it was like this new thing she learned how to do. She's reading now. And there's no way this was a coincidence.

So I asked her, I said, is somebody telling you this at school?

She said, yes, I'm only allowed to learn from my teacher.

And I sent several notes to school with her in her folder. And I requested several times a meeting with the teacher, and I never got a response. Finally when I did go in to see her, she tells me she wants me to email her, not send notes.

So finally I get a scheduled meeting with her to discuss her grades, and I tell her what my daughter said. And I'm waiting for her to deny it. It doesn't happen.

She goes on to tell me that they try to discourage parents from introducing contradictory concepts to our children.

STU: Our children?

CINDY: Yes. Our children. As in the school's children?

PAT: Did you correct her on that?

GLENN: No. She's not a teacher.

CINDY: I was a little baffled.

And so when I started talking about my daughter, I emphasized "my daughter."

So I asked her, I said, am I not allowed to help her with her homework?

She tells me that it's better if I just let her do it on her own. They don't want parents confusing the kids.

PAT: Oh, my gosh. That is amazing stuff.

CINDY: So going on to the Indians, during the same -- the same conference, I mention all the Indians lined up in the hallway that the kids made, and I asked when they're going to start on the Pilgrims.

Here's where eyebrows start going up. She tells me that, although they're going to cover the Pilgrims, they're not going to emphasize them because of all the violence and the fact that they were essentially America's first terrorists.

It took my breath away.

GLENN: Oh, my gosh. How old was this teacher?

CINDY: She's probably in her 30s. She doesn't look much older than me. I'm 27.

STU: This reminds me of the "Interstellar" movie that was out recently. It was the same thing where the machines were bad.

PAT: And they hadn't gone to the moon.

And the problem was that Matthew McConaughey's character was at the school for was because his daughter kept bringing in the father's history book, his textbook, and he was going over the moon landing and all that stuff. He was an astronaut at one time.

And she says, we can't have that in our school because that's not the corrected version.

STU: The corrected version --

PAT: Of history, which shows that the moon landing was fake.

STU: That's supposed to be fiction. We're learning here from Cassidy and we've learned in how many cases around the country that this stuff is going on.

PAT: Yeah. The revisionist has begun.

GLENN: I don't even know what to say about this. I get so uptight about this stuff. This is the stuff that enrages me.

PAT: I would have been arrested.

GLENN: I would have too. I would have. I would have blown a gasket. What did you do?

CINDY: I went home. First thing I do is I text my dad. Because my dad, when I was homeschooled, he really forced history down my throat. You know, I was writing college-level papers on history. Absolutely hated it.

I texted him.

I said, Dad, get this. This is what they're teaching your grandbaby.

Of course, he was furious. So we started talking about it, and I decided right then and there that she was going to be pulled out of school and I would be homeschooling her.

So I wasn't going to do it right way. I had to build her curriculum. So I'm still working on that. So probably after Christmas, she will be pulled out of school.

GLENN: Good for you.

STU: Wow. That has to be a tough decision.

GLENN: And how long will we be able to do that?

CINDY: I don't know. I was actually looking that up.

GLENN: Yeah. How long will we be able to have the right -- if they're already saying that these are our children and, listen, don't listen to mommy and daddy -- do you know what this? You remember the Al Gore speech. It was right after the election. It was at the inauguration. And he said -- and it was outrageous at the time.

And we played it on Fox. And they, of course, distanced themselves from it, and they wouldn't answer anything. But that's when he called everyone in and would not allow any parents, any adults in there, it was just teenagers. And one of the kids tape-recorded it. They turned on their i Phone, and they recorded it. And what he said was, look, there are some things that your parents don't know that you just instinctively know.

Do we have that anymore?

PAT: I don't think so.

STU: We have to break through our kind of private idea that our kids belong to their parents or our kids belong to their families and recognize kids belong to whole communities.

GLENN: I'm sorry. But this is Hitler youth stuff. It is. When the State deems the child theirs over the parents --

PAT: You don't have to go back that far. Remember the Canadian thing? The co-parent thing?

GLENN: Yeah.

VOICE: This is a difficult situation for the family to be in. And we do work hand-in-hand with these families because we co-parent, so obviously we --

PAT: Wait. You co-parent? The school co-parents? No, you don't.

GLENN: Remember that study came out and showed that 98 percent of those who are currently unemployed in the United States, 98 percent do not want a job. They don't want a job.

And what was the number -- the number with the youth was also staggering. It was, out of 14 to 27-year-olds, it was -- I don't remember what the number was, but it was a very high number that they don't even want to start looking for a job. They're just not interested in work. Well, why would you be when the government gives you everything? And that's what's happening to us.

They're training us not to think. Not to think for ourselves. Not to do for ourselves. And there is going to come a tipping point, and I don't know when it is.

But when that tipping point hits, we're in trouble.

And I have to tell you, Cassidy, I want to thank you so much for sharing this story with us. And you just keep going and do the right thing. Because you're on the right track. And your parents, I know how much you probably hated -- well, I read your Facebook post. You hated homeschooling, but are you grateful for it now?

CINDY: I'm absolutely 100 percent grateful for it.

GLENN: God bless you. Thank you so much.

PAT: Thanks for what you're doing. I do have the Al Gore thing.

GLENN: Hang on just a second. Let me just say this. That there's coming a tipping point, and it's going to happen sooner rather than later, I fear. That they will just start to say that you're not doing this with your kid. And when that happens -- I mean, we're in deep trouble. We're in deep, deep trouble. And Americans need to wake up.

When you're sitting around the Thanksgiving table, I want you to bring up what you heard -- this story. And you heard it. Don't quote it from me. Don't say what show you heard it on.

Just say, there was this lady in Fort Worth, and she was talking about this happened. And then start talking about what's happening in your schools. And you listen to your parents and your grandparents, the older ones at the table, and see what they have to say about this. This is an outrage, and Americans need to stand up against this.

We're at a point now to where we have to shut down the department of ed. There's no reform that will be good enough. You have to shut down the Department of Education. It must be turned off. And the control has got to go back to the local level.

Here's the Al Gore thing. This happened the week of the first inauguration of Barack Obama. They call all these students in. Al Gore is giving a speech. And there are no parents allowed. And one of the kids hits record on their i Phone. Here's what she picks up.

GORE: I'm thinking back now a long way to when I was your age, and the civil rights movement was unfolding. And we kids asked our parents and their generation, explain to me again why it's okay for the law to officially discriminate against people because of their skin color. And parents try to tell their kids the right thing, you know, usually -- I do. And when our parents' generation couldn't answer that question, that's when the laws started to change.

There are some things about our world that you know that older people don't know.

GLENN: Oh, my gosh. This is so dangerous. So dangerous.

The first Thanksgiving was about humiliation, fasting, and prayer. Humbling yourself before the Almighty God, praying, fasting, and giving thanks.

May I recommend, may I strongly recommend that we do this this Thanksgiving and turn our face to the almighty before we destroy ourselves?

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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