Glenn: Ferguson "the very beginning" of what will happen in America if we don't change course

Last night, the grand jury declined to indict police officer Darren Wilson on any charges related to the shooting of black teenager Michael Brown. Events surrounding the shooting have heightened racial tensions in Ferguson, MO, and across the country the protestors have held the case up as a high profile example of a racially biased justice and law enforcement system. Protestors took the streets in several major cities, and Ferguson descended into riots. On radio this morning, Glenn called for peace while also chastising those who would use the grand jury decision and the protests to further divide the country, including President Obama.

Glenn: Last night, we were all together for Thanksgiving. We were watching Godzilla. And halfway through, I said to my family, I'd rather live in this world. I'd rather live in the world where giant lizards are climbing out of the sea because I think I would understand this a little more. It would make sense to me. And nobody would be saying those big things that crushed Las Vegas would be good. We would all have some idea of what good and bad, right and wrong. Right now, the world is so screwed up. You don't know what up is and down is. You have no idea what good and bad, right and wrong is.

Last night, when Ferguson came out and we started setting things on fire, when you're watching Fox News and you're seeing one of their reporters just try to report the news and somebody in a Guy Fawkes mask comes up and they pull the camera down to the ground, you wonder and you worry about the reporters. You wonder and you worry and you start to think, if you're me, is this when they're starting to pull reporters out of their seats in the newsrooms? Is this the beginning of that?

Because I'm telling the press, you think when you put a sign on your back that says "press," that's always meant 'friend, don't bother me'. I'm telling you now, the rebels and the revolutionaries that want to be on the streets, they don't look at you as an ally or as a friend. That's why they're pulling your cameras down. This is the very beginning of what will happen to the press.

This is the very beginning of what will happen to our cities if we don't change course. If we don't do what Abraham Lincoln did right after the Gettysburg address, and that is, turn our faces to God at Thanksgiving. At Thanksgiving is when he did it. And it turned the war. We were losing everything up at to that point, but it turned the world. Because he said, we need to humble ourselves. Are we not a nation that needs to be humbled? My gosh, I don't even know what we stand for anymore, except for money and power and greed and corruption. That's not the America I know or love.

People out on the streets -- the president gives a speech last night -- Pat, do we have the audio of the president? Can we play a little of this?

PAT: Yeah, he was terrific. As usual.

GLENN: You know what went through my mind?

'And Barack knows we have to change our traditions'.

You know what we've changed our traditions to? It's Thanksgiving week where we don't have to worry about anything. We just worry about the upcoming food fest. We worry about, will we be able to make it to the mall and get the things we want to make? If we're struggling because of our finances -- which happens in every economy -- you're struggling and you worry about Christmas and what it will be like for the kids. Those are our traditions.

But Barack knows. Here we are -- if we all try to gather with our family, we now have to talk about politics. We now have to talk about what he's done. He's already -- he's just started to release the illegals. He's now started that this week. So we have to talk about that, and we have to talk about Ferguson, and we have to talk about what one senator is calling a race war. Perfect.

OBAMA: First and foremost, we are a nation built on the rule of law. And so we need to accept that this decision was the grand jury's to make. There are Americans who agree with it and there are Americans who are deeply disappointed, even angry.

PAT: This week we're a nation of laws, last week, not so much. Not so much a nation of laws.

GLENN: That's the way it works.

STU: It's a flip of a coin. They happened to say he was innocent, but it could have gone either way. If you think that it's a complete BS decision, you're just as right as someone who looked at the facts.

PAT: That's how he presented it.

OBAMA: We need to recognize this is not just an issue for Ferguson. This is an issue for America. We have made enormous progress in race relations over the course for the past several decades. I've witnessed in that in my own life, and to deny that progress, I think, is to deny America's capacity for change.

But what is also true is that there are still problems. And communities of color aren't just making these problems up. Separating that from this particular decision, there are issues in which the law too often feels as if it's being applied in a discriminatory fashion.

PAT: Why would you say that in this case, when that is clearly not the situation here? Why would you even bring that up? That's not the case here.

GLENN: This is so unbelievably outrageous. This president -- first of all, I think this is the first time I've heard him say, hey, we've come a long way, and I'm evidence of it. I'm evidence of it. Have you heard him say that before?

PAT: I haven't.

GLENN: Neither have I.

By the way, this is the most time any president has had to prepare a speech, so this should have been the best speech, the most well-thought out, most eloquent speech of all -- this could have been his Gettysburg address.

There was no rush to a speech here. All of us knew what the verdict was going to be because all of us could see the evidence as it was presented. We didn't even have access to everything the grand jury had, but we had enough to know it's probably not going to prosecution.

Not because of some race thing. The president should have gotten up and said, look, this is the system. And, yes, despite what I did last week where I made myself emperor, we are a nation of laws. And because of that, we believe in the system. And it's never perfect. In this case however, it looks like the grand jury may have gotten this one right. Now, sometimes in the past it has been wrong. And he can even talk about some of the cases, the civil rights cases, where you had grand jury members who were on the grand jury who were clearly intimidated or part of the clan. But those cases happened in the 1960s. And I'm evidence that this nation is not a racist nation.

Now, here's the thing, if you look at the evidence that the grand jury apprehend, you will see that this guy, the cop. There are witnesses. Black witnesses, that said they saw him charge the cop and say, you're too much of a cat to do anything about it. You're too much of a "cat" to shoot me. (He didn't actually say cat). You'll have to figure it out. He was taunting the cop.

And why was he he taunting the cop? He was taunting the cop because the streets have turned. The same reason that Europe has a problem with no-go zones. We've created no-go zones. If you're of a specific race or religion, you're already in a no-go zone, America. There's no such thing as equal application of the law anymore. All men are created equal and endowed by their creators. The president could have, since he's a constitutional scholar, could have said all men are created equal. Which means you're born equal. You have an equal shot in America. But you have to do something about it. It depends on how you react to life. Not what happens in life, but how you react in life that sets the course of this nation.

Now, how we react to it, because all men are created equal, but we don't have equal outcomes and we obviously don't respond the same way. So now is your moment of choosing. How will you respond to what life has dealt to you. And I'm specifically talking about the Brown family, and the Brown family has so far behaved admirably. They're hanging out a little too much with Al Sharpton for my taste, but they're saying peace on the streets.

Now, let me ask you, besides the Brown family, how have you been affected exactly? How have the Palestinian activists been affected in Ferguson?

I'm sorry. How have the communists, how has Occupy Wall Street personally been affected? There's something in our law called standing.

I can't bring a lawsuit against someone I don't have a standing. If someone sells somebody a car and it's a piece of crap, I can't go and sue the car dealer or the car maker. I don't have any standing. I didn't buy the car. I don't have the car. It didn't affect me. Where is your standing?

Well, all men, all men -- really? Show me the evidence that any wrong has been done here. Because the grand jury just deliberated and said it didn't. Now, that doesn't mean grand juries get it right all the time, but show me the actual evidence in this case that shows you, you should be burning down a city.

The President of the United States by not being outraged, by lecturing us -- and that's what he did. White America, black America, conservative America, liberal America, he got on last night and he lectured us.

See, you don't understand. I understand. They're not making this up. They're burning down our city for a reason. What reason? What reason, Mr. President? Mr. African-American president, what reason? You were elected twice. You were elected the first time by offering hope of change. Real change.

The second time you were elected out of fear-mongering, out of spite, out of divisions. But you still were elected, Mr. President. So tell me how racist this country is. Tell me -- tell me how racist it is.

Were you elected by only Hispanics? Were you elected by only black people? Were you? Were there any Jews? Were there any Mormons that voted for you? Were there any Catholics that voted for you? Were there any evangelicals that voted for you? Were there any black people that voted against you? Were there any Native Americans that voted against you? Who voted for you, Mr. President? Because right now you're supposed to represent all of us.

See, this is the biggest problem with our nation right now. We have no healing time because our parties have figured out, if we continue to divide, we can continue to grab power. So there's no healing power. There's no time where the president becomes everyone's president. They tried to do this under George W. Bush, but a tragedy lead us all together. A tragedy brought us all together. You know what, I didn't vote for that guy, but I don't care. He's my president. And it lasted for a while. Do we really need a tragedy to do it? That's the wrong way.

Tragedies lead progressive presidents like Woodrow Wilson and FDR to round people up. I would suggest with a progressive president, and that would include someone like Newt Gingrich or John McCain, I would suggest we avoid tragedies because you never know what those guys will do.

At least we didn't know what the two big progressive presidents were going to do during World War I and World War II. God help us all if we have a progressive president and it's World War III, which brings me to Chuck Hagel, but we'll wait.

Anything you guys want to add before we take a quick break?

STU: Let me add this: The stupid idiot that I am, I sat there and watched the president make the speech and thought, I wonder if this time he'll come out and say something uniting. I wonder if he'll come out and say, sure, there are injustices, but this isn't one of them.

PAT: And he probably had more access than the grand jury did to all the evidence. He knows what happened here. He knows.

STU: Well, Eric Holder was involved in this investigation. He was on the ground constantly. The prosecutor mentioned --

PAT: Well, he knows there was a witness who said that Michael Brown ran at the cop with his head down like a football player. And even though there were three bangs -- three shots rang out, he just kept coming. He didn't have his hands up. He didn't have his hands in the air. He was running headlong this officer -- he already scuffled with him in his car and beaten him there and two shots went off there. He had all this evidence. He knows this isn't one of those cases like during the civil rights era, there were absolutely miscarriages of justice. This wasn't one of them. He never said that.

GLENN: Do me a favor, Pat. See if you can find the Francis Fox Piven where she was saying, where are all the riots in the streets? Where are the riots in the streets?

This is all this is. I want you to know, America. They're trying to ignite an American Spring. That's all they're trying to do. If we can get the American people to riot, if we can just get them to stop being who the American people truly are. Don't you see?

Everything about what they're trying to do to us is to rip us away from the good, peaceful, charitable, kind people we truly are. That's not how we always are. But historically America always rights itself. It always leans back towards decency, courage, and kindness and charity. We always right ourselves.

For the love of Pete, look at our history and see who we truly are. Don't see just the mistakes. See the good things. All they're trying to do is separate us from the good things. This is a prime example early on of why we must reconnect with God. We must reconnect with ourselves. We must reconnect with history. We must know who they are because they're trying do separate us from our history. They're trying to separate us from the goodness in our heart by making us angry. They want us -- they want us to rise up.

We must rise up with hearts full of reconciliation. Go ahead, brother. Strike me down. To quote 'Star Wars', you will only make me more powerful. Strike me down. Strike me across the face. I will turn the other cheek.

You tell me, which would have more power, which would the American people stand up for right now, if people were locked arms, singing hymns walking down the streets of Ferguson, would the American people -- because the case is not on their side, the facts are not on their side, it would really be hard to get the American people to stand with them.

However, if they were all standing together shoulder-to-shoulder marching like Martin Luther King and singing hymns and talking about the real problems in our country, do you think maybe a few people would listen to them more than the people burning businesses down.

Front page image courtesy of the AP.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?