Glenn: Ferguson "the very beginning" of what will happen in America if we don't change course

Last night, the grand jury declined to indict police officer Darren Wilson on any charges related to the shooting of black teenager Michael Brown. Events surrounding the shooting have heightened racial tensions in Ferguson, MO, and across the country the protestors have held the case up as a high profile example of a racially biased justice and law enforcement system. Protestors took the streets in several major cities, and Ferguson descended into riots. On radio this morning, Glenn called for peace while also chastising those who would use the grand jury decision and the protests to further divide the country, including President Obama.

Glenn: Last night, we were all together for Thanksgiving. We were watching Godzilla. And halfway through, I said to my family, I'd rather live in this world. I'd rather live in the world where giant lizards are climbing out of the sea because I think I would understand this a little more. It would make sense to me. And nobody would be saying those big things that crushed Las Vegas would be good. We would all have some idea of what good and bad, right and wrong. Right now, the world is so screwed up. You don't know what up is and down is. You have no idea what good and bad, right and wrong is.

Last night, when Ferguson came out and we started setting things on fire, when you're watching Fox News and you're seeing one of their reporters just try to report the news and somebody in a Guy Fawkes mask comes up and they pull the camera down to the ground, you wonder and you worry about the reporters. You wonder and you worry and you start to think, if you're me, is this when they're starting to pull reporters out of their seats in the newsrooms? Is this the beginning of that?

Because I'm telling the press, you think when you put a sign on your back that says "press," that's always meant 'friend, don't bother me'. I'm telling you now, the rebels and the revolutionaries that want to be on the streets, they don't look at you as an ally or as a friend. That's why they're pulling your cameras down. This is the very beginning of what will happen to the press.

This is the very beginning of what will happen to our cities if we don't change course. If we don't do what Abraham Lincoln did right after the Gettysburg address, and that is, turn our faces to God at Thanksgiving. At Thanksgiving is when he did it. And it turned the war. We were losing everything up at to that point, but it turned the world. Because he said, we need to humble ourselves. Are we not a nation that needs to be humbled? My gosh, I don't even know what we stand for anymore, except for money and power and greed and corruption. That's not the America I know or love.

People out on the streets -- the president gives a speech last night -- Pat, do we have the audio of the president? Can we play a little of this?

PAT: Yeah, he was terrific. As usual.

GLENN: You know what went through my mind?

'And Barack knows we have to change our traditions'.

You know what we've changed our traditions to? It's Thanksgiving week where we don't have to worry about anything. We just worry about the upcoming food fest. We worry about, will we be able to make it to the mall and get the things we want to make? If we're struggling because of our finances -- which happens in every economy -- you're struggling and you worry about Christmas and what it will be like for the kids. Those are our traditions.

But Barack knows. Here we are -- if we all try to gather with our family, we now have to talk about politics. We now have to talk about what he's done. He's already -- he's just started to release the illegals. He's now started that this week. So we have to talk about that, and we have to talk about Ferguson, and we have to talk about what one senator is calling a race war. Perfect.

OBAMA: First and foremost, we are a nation built on the rule of law. And so we need to accept that this decision was the grand jury's to make. There are Americans who agree with it and there are Americans who are deeply disappointed, even angry.

PAT: This week we're a nation of laws, last week, not so much. Not so much a nation of laws.

GLENN: That's the way it works.

STU: It's a flip of a coin. They happened to say he was innocent, but it could have gone either way. If you think that it's a complete BS decision, you're just as right as someone who looked at the facts.

PAT: That's how he presented it.

OBAMA: We need to recognize this is not just an issue for Ferguson. This is an issue for America. We have made enormous progress in race relations over the course for the past several decades. I've witnessed in that in my own life, and to deny that progress, I think, is to deny America's capacity for change.

But what is also true is that there are still problems. And communities of color aren't just making these problems up. Separating that from this particular decision, there are issues in which the law too often feels as if it's being applied in a discriminatory fashion.

PAT: Why would you say that in this case, when that is clearly not the situation here? Why would you even bring that up? That's not the case here.

GLENN: This is so unbelievably outrageous. This president -- first of all, I think this is the first time I've heard him say, hey, we've come a long way, and I'm evidence of it. I'm evidence of it. Have you heard him say that before?

PAT: I haven't.

GLENN: Neither have I.

By the way, this is the most time any president has had to prepare a speech, so this should have been the best speech, the most well-thought out, most eloquent speech of all -- this could have been his Gettysburg address.

There was no rush to a speech here. All of us knew what the verdict was going to be because all of us could see the evidence as it was presented. We didn't even have access to everything the grand jury had, but we had enough to know it's probably not going to prosecution.

Not because of some race thing. The president should have gotten up and said, look, this is the system. And, yes, despite what I did last week where I made myself emperor, we are a nation of laws. And because of that, we believe in the system. And it's never perfect. In this case however, it looks like the grand jury may have gotten this one right. Now, sometimes in the past it has been wrong. And he can even talk about some of the cases, the civil rights cases, where you had grand jury members who were on the grand jury who were clearly intimidated or part of the clan. But those cases happened in the 1960s. And I'm evidence that this nation is not a racist nation.

Now, here's the thing, if you look at the evidence that the grand jury apprehend, you will see that this guy, the cop. There are witnesses. Black witnesses, that said they saw him charge the cop and say, you're too much of a cat to do anything about it. You're too much of a "cat" to shoot me. (He didn't actually say cat). You'll have to figure it out. He was taunting the cop.

And why was he he taunting the cop? He was taunting the cop because the streets have turned. The same reason that Europe has a problem with no-go zones. We've created no-go zones. If you're of a specific race or religion, you're already in a no-go zone, America. There's no such thing as equal application of the law anymore. All men are created equal and endowed by their creators. The president could have, since he's a constitutional scholar, could have said all men are created equal. Which means you're born equal. You have an equal shot in America. But you have to do something about it. It depends on how you react to life. Not what happens in life, but how you react in life that sets the course of this nation.

Now, how we react to it, because all men are created equal, but we don't have equal outcomes and we obviously don't respond the same way. So now is your moment of choosing. How will you respond to what life has dealt to you. And I'm specifically talking about the Brown family, and the Brown family has so far behaved admirably. They're hanging out a little too much with Al Sharpton for my taste, but they're saying peace on the streets.

Now, let me ask you, besides the Brown family, how have you been affected exactly? How have the Palestinian activists been affected in Ferguson?

I'm sorry. How have the communists, how has Occupy Wall Street personally been affected? There's something in our law called standing.

I can't bring a lawsuit against someone I don't have a standing. If someone sells somebody a car and it's a piece of crap, I can't go and sue the car dealer or the car maker. I don't have any standing. I didn't buy the car. I don't have the car. It didn't affect me. Where is your standing?

Well, all men, all men -- really? Show me the evidence that any wrong has been done here. Because the grand jury just deliberated and said it didn't. Now, that doesn't mean grand juries get it right all the time, but show me the actual evidence in this case that shows you, you should be burning down a city.

The President of the United States by not being outraged, by lecturing us -- and that's what he did. White America, black America, conservative America, liberal America, he got on last night and he lectured us.

See, you don't understand. I understand. They're not making this up. They're burning down our city for a reason. What reason? What reason, Mr. President? Mr. African-American president, what reason? You were elected twice. You were elected the first time by offering hope of change. Real change.

The second time you were elected out of fear-mongering, out of spite, out of divisions. But you still were elected, Mr. President. So tell me how racist this country is. Tell me -- tell me how racist it is.

Were you elected by only Hispanics? Were you elected by only black people? Were you? Were there any Jews? Were there any Mormons that voted for you? Were there any Catholics that voted for you? Were there any evangelicals that voted for you? Were there any black people that voted against you? Were there any Native Americans that voted against you? Who voted for you, Mr. President? Because right now you're supposed to represent all of us.

See, this is the biggest problem with our nation right now. We have no healing time because our parties have figured out, if we continue to divide, we can continue to grab power. So there's no healing power. There's no time where the president becomes everyone's president. They tried to do this under George W. Bush, but a tragedy lead us all together. A tragedy brought us all together. You know what, I didn't vote for that guy, but I don't care. He's my president. And it lasted for a while. Do we really need a tragedy to do it? That's the wrong way.

Tragedies lead progressive presidents like Woodrow Wilson and FDR to round people up. I would suggest with a progressive president, and that would include someone like Newt Gingrich or John McCain, I would suggest we avoid tragedies because you never know what those guys will do.

At least we didn't know what the two big progressive presidents were going to do during World War I and World War II. God help us all if we have a progressive president and it's World War III, which brings me to Chuck Hagel, but we'll wait.

Anything you guys want to add before we take a quick break?

STU: Let me add this: The stupid idiot that I am, I sat there and watched the president make the speech and thought, I wonder if this time he'll come out and say something uniting. I wonder if he'll come out and say, sure, there are injustices, but this isn't one of them.

PAT: And he probably had more access than the grand jury did to all the evidence. He knows what happened here. He knows.

STU: Well, Eric Holder was involved in this investigation. He was on the ground constantly. The prosecutor mentioned --

PAT: Well, he knows there was a witness who said that Michael Brown ran at the cop with his head down like a football player. And even though there were three bangs -- three shots rang out, he just kept coming. He didn't have his hands up. He didn't have his hands in the air. He was running headlong this officer -- he already scuffled with him in his car and beaten him there and two shots went off there. He had all this evidence. He knows this isn't one of those cases like during the civil rights era, there were absolutely miscarriages of justice. This wasn't one of them. He never said that.

GLENN: Do me a favor, Pat. See if you can find the Francis Fox Piven where she was saying, where are all the riots in the streets? Where are the riots in the streets?

This is all this is. I want you to know, America. They're trying to ignite an American Spring. That's all they're trying to do. If we can get the American people to riot, if we can just get them to stop being who the American people truly are. Don't you see?

Everything about what they're trying to do to us is to rip us away from the good, peaceful, charitable, kind people we truly are. That's not how we always are. But historically America always rights itself. It always leans back towards decency, courage, and kindness and charity. We always right ourselves.

For the love of Pete, look at our history and see who we truly are. Don't see just the mistakes. See the good things. All they're trying to do is separate us from the good things. This is a prime example early on of why we must reconnect with God. We must reconnect with ourselves. We must reconnect with history. We must know who they are because they're trying do separate us from our history. They're trying to separate us from the goodness in our heart by making us angry. They want us -- they want us to rise up.

We must rise up with hearts full of reconciliation. Go ahead, brother. Strike me down. To quote 'Star Wars', you will only make me more powerful. Strike me down. Strike me across the face. I will turn the other cheek.

You tell me, which would have more power, which would the American people stand up for right now, if people were locked arms, singing hymns walking down the streets of Ferguson, would the American people -- because the case is not on their side, the facts are not on their side, it would really be hard to get the American people to stand with them.

However, if they were all standing together shoulder-to-shoulder marching like Martin Luther King and singing hymns and talking about the real problems in our country, do you think maybe a few people would listen to them more than the people burning businesses down.

Front page image courtesy of the AP.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.