WATCH: This man has a message you absolutely need to hear

Watch the full interview on TheBlaze TV

Monday night on The Glenn Beck Program, Glenn introduced the audience to a man who delivered some serious truth to the protestors in Ferguson. He's not famous. He's not a pundit. He's not an Al Sharpton or a Ben Carson. He's just an everyday guy named Jonathan Gentry, but he has a message everyone needs to hear.

Watch his message below, and scroll down for more from the interview:

Glenn: That man is Jonathan Gentry, and he is with us now. How are you?

Johnathan: Good. How are you doing, Glenn?

Glenn I am really good. Tell me first of all, before we get into that, who are you? Where are you from? What do you do?

Johnathan: I’m just a regular human being, honestly. My mom raised three boys by herself. My mother and father have been divorced for over 25 years, you know, so I always was back and forth with my mother, with my father. You know, I see a lot of the messages. People say oh, this stuck-up black rich kid. I’m by far none of that, and it hurts me because I’ve seen the struggle growing up. I grew up right there where the riots broke out in ‘92, ’91-‘92.

I’ve seen it. I was part of it, and it breaks my heart to see the same continued cycle of how we react, even in the midst of turmoil. Instead of us showing our greatest strength, we specialize in showing our greatest weakness for decades. And I’m in my early 30s, and that’s what we specialize in. Then we wonder why we’re stereotyped. Then we wonder why people don’t see us the same. It’s because of our actions at how we respond to issues that take place in our lives.

Glenn: I mean holy cow, you want to talk about sacred cows, and that video, which I think the full video runs about five minutes, you speak more plainly than most people are willing to speak. I wouldn’t classify you as angry in that, but you were clear.

Johnathan: It was passion. I think people misunderstand anger and passion. You know, my mom raised us. In spite of the struggles I have gone through, in spite of the struggles we have gone through growing up, I could have chose the wrong path. I could’ve chose to steal, kill, murder, purse snatch, do all that, but I stayed focused on my decisions in life. You know, we’re all human. We’re all human beings; however, I had choices to make as a young man.

And like I said, the cycle, especially in our youth, especially in our young generation, I felt God’s spirit when I did that video. It was Him. A man cannot move like that on his own capacity. I didn’t write nothing down. I didn’t have notes. I didn’t have a memorandum. I didn’t have anything. It was just record, flow, go. Like He said, write it down plain on tablet. Make the vision. Spread the blueprint.

Glenn: What was it that prompted you?

Johnathan: It was what I was seeing, how we reacted, like I said, in the midst of turmoil. We’re throwing elbows and angry and pissed off. Where is that line drawn amongst yourself? I’m just saying self-examination, look at yourself. Look at yourself. Timeout with all the racism. Timeout with all the foolishness. Timeout with what’s taking place. Look at yourself right now and tell me, are you happy with you? And I guarantee you you’re going to look in the mirror and say no, because if you look yourself in the mirror and see the self-examination that’s taking place, you will not be happy.

Because if you see around you, you’re tearing up where you live. You’re tearing up your own community, not no one else’s. You’re tearing up yours. So if you can examine yourself, calm down, and examine yourself, you will see that you’re not in a place of happiness, and that’s what I wanted to point out. That’s what I want people to see. People say you hate us blacks. I’m African-American myself. How can I hate?

And the problem is a finite mind cannot understand where I’m coming from. A person who does not understand the things of God will knock me, you know? That’s why I said the deep things of God are spiritually discerned to a carnal man. Neither can he know Him because they are spiritually discerned. So what I’m saying and what I’m bringing is at a level where you can’t understand it if you’re finite and superficial. I’m just telling you to look at yourself and tell me, are you happy? Tell me when you look yourself, not everyone around you, not white, not black, not the police departments, but yourself.

When you look at yourself and see your actions, your actions got you here. Your irresponsibilities have gotten you here, nothing no one else did to you. Stop blaming slavery and segregation for what’s happening now. It is you. It’s not them. It’s not this person. It is you standing in the need of prayer. That’s what I’m trying to represent, and that’s what I am representing, but they’re missing that, a lot of the African-American community. Some are understanding, but a lot miss it.

Glenn Okay, I want to come back to that. When we come back, I want to ask you, is that intentional? Because there is the Jesse Jacksons and the Al Sharptons of the world that I think that’s intentional. I know Al Sharpton. I know him. I’ve been with him. That man knows what he’s doing. He knows what he’s doing. Let me get your opinion when we come back.

[break]

Glenn: That is a powerful message that needs to be heard. You talk about the civil rights leaders, and I think you even said you call them what I call them, so-called civil rights leaders. Who are they? Do they know?

Johnathan: I mean, now you have to understand times have changed. Understand again, like I said, racism is there, but it’s not like it was back then. You’re using a method that worked then. You understand? And what I say now to the youth and to the world, to the nation, our leaders today, you cannot be an effective leader reliving your past. You cannot. You cannot be an effective leader of no kind, of no background, of whatever race, reliving your past, because what you’re going to do is rejuvenate and recycle hate, pain, anger into an innocent generation. You understand?

What you went through, you’re recycling it to an innocent generation that has nothing to do what you experienced. And I’m not talking about history. You understand? History is one thing. Recycling anger into God’s children is another. That’s where I come in, and that’s what I’m doing. I am hitting the brakes on these leaders who are recycling anger, pain, into an innocent generation who experienced what you did not.

Glenn: Can I ask you a question? Because I really truly believe…first of all, I grew up in Washington state in the Pacific Northwest. When I was growing up, I think there might have been four black people, and they may have come in, I don’t know, you know, for a show or something. I have no idea. I remember the first time I saw an African-American, and my father said to me don’t stare. But I’d never seen anybody. So we didn’t have…where I was growing up, we didn’t have this strife. There wasn’t the strife that we had in the South and everything else growing up.

So maybe I just come from a different place, but I think America has moved on from the 1960s, the 1970s. Racism still exists. When I went down to Birmingham, Alabama, and I did a show down there, I was at a theater, and the general manager said to me…I said look, we start on time? And they said well, not down here. And I said why not? And they said we’re on colored standard time. And everybody just laughed, and my friends and everybody, we’re there, and I sit here, and I was like did I just hear that? I mean, what the hell is that?

I realize, I mean, I expected, you know, Archie Bunker to come back out from behind the curtain there. So it exists, but we’re not the kind of people that we were in Martin Luther King’s time. We made great advancements, and now we’re being dragged—

Johnathan: Back.

Glenn: You just said these guys believe…maybe…maybe they don’t believe it. They believe we’re the same people that we were when Martin Luther King was alive. We’ve grown.

Johnathan: Right, we have, and that’s the sad part, because that’s what’s being pushed. Unfortunately that’s what Al Sharpton and Jesse Jackson and a lot of these activists, Najee Ali and a lot of these guys on the West Coast, that’s what they’re pushing—these white folks and the police are the KKK. Okay, time out. Hold on. Wait a minute, because you have to understand, with a spiritual mind, I’m filled with God’s spirit, so don’t feed me that nonsense. You understand?

I understand racism still exists. For instance, when all these riots broke out in Ferguson, they burned down their own church, the church Michael Brown’s father attended, and they had the audacity to blame it on the KKK. Did the KKK burn down the AutoZone too? Did they burn down the McDonald’s too? Did they burn down the police cars too? So you guys burned down all the police cars, and you blame the church on the KKK because you knew it was wrong. Because they knew it was wrong, KKK did that. This, oh no.

You burned down all this. What did you do that? Why? You see, it’s the examination of a person’s self, and I’m just holding up that mirror, you know, and what I’m seeing is…go ahead.

Glenn: Okay, so let me ask you this, because the KKK exists. There are real racists.

Johnathan: Of course.

Glenn: There are spooky, spooky people, so when we come back, let me take a quick break and then come back and just ask you so how do we straddle this and say look, we as reasonable people need to say KKK and racists and racist cops, enough, but the good cops, the good people—

Johnathan: Yeah, not all cops are bad.

Glenn: Some are bad. They’re people. Some are bad. Some are good. And what we’re doing is just planting these seeds of hatred. So how do we break through and stop this nonsense of race wars that I think people are intentionally seeding? We’ll be back in just a second.

[break]

Glenn: So, you have received death threats. I mean, I know what my Facebook is like. I can’t imagine what yours is like. Nobody wants to even look at the facts of the case. They’re rioting when the facts of the case are completely upside down. How are we going to solve this? Forget about Ferguson. How are we going to solve the hate problem that is being sown by everyone it seems?

Johnathan: They’re taking sides, and we shouldn’t, Glenn. Honestly, we shouldn’t, because it’s what’s being taught, you know? How can a 15-year-old know that the police and white folks are bad? Who teaches that child that, you know? So it’s what’s being taught into our communities. So my job honestly and what I’m going to continue to do, it’s…God created us all equal. Regardless of what you’re seeing out here, regardless of what the media is pushing, we have all been created equal. And again, I say I do not hate my race. I’m just telling us to take responsibility.

Don’t hold up a sign to the police department saying black lives matter when we’ve been killing each other all year, okay? Either put the sign down or reflect it toward your own community, you understand? Because that’s where the crime rate is. That’s where we’re dying is in our own community.

Now all of a sudden Michael Brown has become the black male who has died. There’s 500,000 that we killed as an African-American community. We need to come to the level of responsibility and accountability where we live. This is not a police problem. This is not a white problem. This is a black problem that we need to address.

The same intensity you’re bringing to the police department and to the nation with your foolishness, take it right back to where you live in your own community. That’s all I’m saying. That’s where we’re going to rise above, when you can take action to yourself and change who you are, imposing to ask someone to change who they are.

Glenn: How do you teach that to a group of people, and I don’t mean this about black people, I mean this about all people, that don’t want to take responsibility? This is the easy way out. Everybody wants the easy way out.

Johnathan: They do. It’s like who doesn’t want to take responsibility? That’s like you waking up not wanting to brush your teeth. You’re just nasty. Why would you not want to change? You understand what I’m saying? Why not take responsibility for what you do? Who doesn’t? You’re going to have to take responsibility for who you are. It’s who God created you to be. You have to take accountability.

Glenn: But society is telling you you don’t have to.

Johnathan: Exactly. That’s the sad part about it, because the hip-hop culture, if you notice, and a lot of the youth listen to the Jay-Z, the Beyoncé, the Kanye West, unfortunately. They listen to them. I mean, they haven’t said nothing, zero, about what’s taking place. They will listen to them, but they said nothing. As a matter fact, the rapper Rick Ross, if I was them, I’d be doing it too. You see that mindset, and they listen to that foolishness, and then they go out there and react.

So they’re being poisoned by the hip-hop culture and the generation itself by this foolishness. Because you have to understand too, Glenn, a man cannot serve two masters. You’re either going to love one or hate the other. You understand what I’m saying? If you’re not loving God, who else are you loving? You understand what I’m saying?

The stuff runs extremely deep spiritually, and a lot of people say I’m not a religious person. It doesn’t matter. Your spirituality is going to have to come into effect somewhere, because if you’re not obeying what God wants you to do and who God is love, you’re serving someone else. You’re giving authority, and you’re bowing down to another system. What is it? What’s causing you to react like this?

Glenn: That’s one of the things you brought up, change, and you talked about—we only have a minute, but you talked about the campaign and change. And I don’t want to get political, but I’ve always asked, change to what? We’re not defining anything. What you’re saying here is, you know, if you’re not serving God, which is love, who are you serving? And nobody wants to think about that. We want change, but change to what? We need definitions on this is the direction, this is specifically where we’re headed.

Johnathan: Politically I could go another direction.

Glenn: Don’t.

Johnathan: I won’t. Spiritually, however, we have to understand we have grasped on to the…people have to understand Grand Theft Auto is a videogame, not a lifestyle. We have adopted that into our communities. That is a videogame. You are acting like a videogame. That is not reality. Come to your senses.

Glenn: Will you come back?

Johnathan: I will.

Glenn: You are great. God bless you.

Johnathan: God bless you too.

Glenn: Thank you. You can find his videos online, and we’ll post some more at TheBlaze.com and GlennBeck.com. Thank you so much.

Johnathan: You’re welcome.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.