Can love conquer all?

Last night on the Glenn Beck program, Stu Burguiere filled in for Glenn. Andrew W.K., our favorite rocker with a "philosophy of partying" joined Stu to weigh in on atheists and loving your neighbor. During their conversation, Stu brought up a video of a "prayer" that occured at a city council meeting that left many outraged. Stu took the opportunity to ask Andrew W.K. his thoughts on the video asking, if Andrew was in in the city council meeting would he have acted the same as the "prayer leader"?

In true Andrew W.K. fashion, he took the opportunity to respond to the question in a loving, enlightened and meaningful way:

Well, for me personally, I wouldn’t probably go to a meeting like that. I think there’s other ways to accomplish probably very similar ends that don’t involve as much fighting, I guess, or just battling. I think that certain people are drawn to that kind of environment, that kind of atmosphere where they like debate. You know, debate is a great thing. They teach it. People can become world-class debaters, and again, it stirs up emotions that are very satisfying.

It’s fun to feel like you beat someone in a debate. It’s fun to, you know, to lose sometimes and to sort of have that humiliation. It’s all, I guess, you know, sort of a game in itself there, but these are real things on the line, and I would imagine that, again, if you hold onto these beliefs very passionately and personally, no one can really strip you of what you think. You know what I mean? At least so far, technology has not allowed us to infiltrate someone’s brain completely, so hold onto that, you know, in the midst of all these battles.

As the conversation continued, it turned towards messages of love and hope; beliefs that have played a strong part in Glenn's life and his shows. After all, Glenn does have a song entitled "Love" as his radio theme song. In response to some critics, saying that Andrew W.K. now preaches "hippie-dippey nonsense," he took the opportunity to discuss the complexities, yet beauty of love. And in true Stu fashion, it somehow turned onto a conversation about cute pugs, but it is still worth a watch.

Stu: Joining me now to talk more about this is Andrew W.K. Andrew, first off, what is your opinion on drunken horse chasing? Is that part of the party hard philosophy?

Andrew: Well, drunken riding is never a good idea, even if you’re the horse. You know, it’s dangerous for everybody, so try to avoid drunken really anything with a vehicle, and a horse does count.

Stu: Okay, that’s good. We have that cleared up. And again, this is how we come together, and we can all live a happy life. I’m interested in your take on this, because, you know, there are a lot of different viewpoints out there, and I really do think that is what makes this country great. We’re allowed to express them without fear of, you know, any reprisal from the government, but it seems like people get so antagonistic against each other and just try to basically ruin everybody else’s fun. And you see the story, I think there’s a good part of that in the story from Florida where the atheist tried to basically needle all the people who have faith in the committee. How did you see that?

Andrew: Well, I think that largely what people want in these situations is attention. They want us to be doing what we are doing right now, which is talking about it, but hopefully even more than that that we’re thinking about it. And I think any situation that brings us into personal thought and reflection, ultimately that’s good, so if we give them credit for inspiring thought to see inside of ourselves what we think about these things, there’s nothing wrong with that.

Stu: See, you have too positive a viewpoint. I strive to get to the point where I could handle things the way you do, because, you know, I can’t help to get annoyed sometimes when people needle me or needle something that I care about, and I think that’s the average person. You know, at the end of the day, does it make a difference in your life what someone else thinks about your viewpoint? No, but it’s still something you feel like you need to defend your turf. Maybe you feel like they need to, you know, it’s like sports, you feel like your team is being violated, and you want to defend it. How do you get to that point where you can kind of just sit back and say…? Yeah, go ahead.

Andrew: I think sports are actually a very good comparison, because if we think of sports as a game, we engage in that because it’s fun. We are not defending truly our life in a game like a sport like football, for example. We’re allowed to explore those feelings in a playful way for the sake of competition, the excitement of standing with the team, but at the end of the day, we also do realize that it is kind of just for fun, even very passionate fun, very emotional fun, but for fun.

So when someone needles at me, if I’m not so sure of my point of view, it might threaten me a little bit more, but again, I just have to think about it, and ultimately, like you said, I don’t care that much about what someone else thinks, especially if that person was just trying to get under my skin, you know?

Stu: So put yourself in a position, you’re someone who, you know, you believe strongly in whatever, you know, atheism or whatever, and you’re sitting at a council meeting like that, and you don’t like the prayer thing. You think it’s silly. It’s not your belief structure, but you do recognize that there are good people who are with you who do. Do you take that opportunity to go in there and try to essentially insult them to win them over? Does that work? Or what do you do with that time?

Andrew: Well, for me personally, I wouldn’t probably go to a meeting like that. I think there’s other ways to accomplish probably very similar ends that don’t involve as much fighting, I guess, or just battling. I think that certain people are drawn to that kind of environment, that kind of atmosphere where they like debate. You know, debate is a great thing. They teach it. People can become world-class debaters, and again, it stirs up emotions that are very satisfying.

It’s fun to feel like you beat someone in a debate. It’s fun to, you know, to lose sometimes and to sort of have that humiliation. It’s all, I guess, you know, sort of a game in itself there, but these are real things on the line, and I would imagine that, again, if you hold onto these beliefs very passionately and personally, no one can really strip you of what you think. You know what I mean? At least so far, technology has not allowed us to infiltrate someone’s brain completely, so hold onto that, you know, in the midst of all these battles.

Stu: That would be pretty fun though, because you could get people to do like anything you want. It would be awesome.

Andrew: I’m sure they’re working on it. Yeah, they’re getting along with that technology, but so far, so good, we can still think what we want to think ourselves.

Stu: It’s right around the corner. You had someone kind of take you to task or attempt to take you to task in one of your recent columns where they said basically like Andrew, I love you, I love your music, you’re great, but you’re constantly preaching this hippie-dippy nonsense, and everyone needs to find love and blah, blah, blah, blah, blah. And it was interesting to read that, because I could produce 12 letters a day that we get from our listeners that say the same thing—Glenn’s constantly talking about, you know, trying to work together and understand other people, and it’s a different vibe for maybe talk radio or politics.

Andrew: Yes.

Stu: And so it’s tough. I struggle with it, to be honest. You know, I struggle with it. You sit there, and a lot of times I think, you know, love…and you made this point in the column, love can conquer all. Why can’t it? You know, stop doubting it. But there’s a human feeling that it just feels like it’s sort of this, I don’t know, Enya sort of thing that’s just sort of like flowing up there. It’s all feel good and everything, but it doesn’t actually get results. If you don’t go out there and fight for your positions or fight for what you believe in, then you wind up just getting rolled over.

Andrew: The elusive qualities of that approach, loving everybody, it seems…it’s like this, it’s too good to be true combined with too easy combined with unrealistic combined with all these efforts that we make. We’re so used to striving, like it’s an outward push, this, you know, forcing ourselves, forcing our will.

We can judge success more clearly in this material world where we see results that we made happen, and this love approach which is, you know, even the word love, it rubs people the wrong way, which is so strange, but this approach is all the opposite. It’s all about not doing as much, about going inward instead of outward, about getting results in a less tangible way, and for that reason, it is challenging. It isn’t easy, but at the same time it’s like the easiest thing of all.

You know, to love a baby, for example, that’s not…takes a lot of hard work that you have to put all that effort into loving that baby. You just look at its round face and its plushy eyes and its dewy complexion, and you just feel good. So why can’t we, you know, have that same kind of ease in all these other situations? I mean, not everything is as cute as a baby. That’s probably part of the reason.

Stu: That would be a solution. You know, Glenn once said a long time ago, because I have two pugs, and I was arguing that my dog was cute, and he said it was actually incredibly ugly. You look at a pug, you know, it’s got a smashed face. It’s got the giant bulging eyeballs, but it’s still cute, and his point was anything that’s small is cute, and maybe that’s the problem, we’re just too large. If we just were all cute little babies, we’d all be able to love each other a lot more easily. I don’t know if that’s going to be solved anytime soon, but…

Andrew: Well, yeah, that’s a good point. I mean, like is a mountain, a mountain, you wouldn’t call a cute mountain or a cute galaxy.

Stu: It’s grand. It’s beautiful. It’s just you have this little adorable thing that’s just there, and when you see something small and adorable, you can’t help but love it. It’s when they get big, and then they’re ugly dogs.

Andrew: You know, our ability to be bigger than other things is where we can, you know, exhibit mercy and acts of, you know, benevolent kindness because we do have a larger presence to that thing. I mean, we’re bigger than an ant, and we can choose not to step on an ant, for example. And the mountain is bigger than us, you know, or God could be bigger than us and thinks of us like the way we think of a baby. So can we look at least at each other as brothers? I mean, my brother is pretty cute, and he is younger than me, but he’s actually an inch taller than me, and I still feel that kind of affection for him.

Stu: Wow, you actually brought that back to something rational. That was pretty impressive. I have to give you some credit on that.

Andrew: I did lose it for a second there.

Stu: Let me give you this, is it part of the equation here to try to love someone and solve problems that way? Is part of it just being comfortable in your own skin, being comfortable that you can’t convince everyone to agree with you, being comfortable that other people are going to think you’re an idiot sometimes? If you can get to that place, all of this becomes a lot easier.

Andrew: I completely agree. I think maybe that’s the best way to put it actually is that it’s a mindset. You actually can’t ask that much of it to work all the time. It’s sort of like an ideal, and why not have the highest ideal we could possibly conceive of at the forefront of all our behavior in our mind, even if we don’t always get there, even if we never get there? You don’t settle for less. We push for more, you know?

Stu: Yeah, that’s a great point. Andrew W.K., thanks so much for coming on, and we’ll talk. Maybe next time you come on, we can just expand the conversation on the drunken horse riding. I think that was really important.

Andrew: Okay, I like that. That sounds good.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.