Did you guess who Glenn picked as 'Man of the Year'?

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After a lot of thought and debate, Glenn has picked his man of the year: Steve Green, president of Hobby Lobby.

His company began in a garage and is now worth over $3.3 billion with no plans of stopping. But they don't just invest in the company, they invest in people. The Green family pays their employees $5 more the minimum wage. They have the most immaculate warehouse Glenn has ever seen, and they just opened another 70 stores.

Steve Green deserves this recognition not just for his business success, but also for his principles. In 2014, Steve Green and Hobby Lobby took Obamacare to the Supreme Court to protect religious freedom from Obamacare's birth control regulations. They won.

The Green family has developed a four-year public school Bible curriculum they plan to have in thousands of schools by 2017. They also plan to unveil a Bible Museum in Washington, DC, filled with texts and artifacts.

Has anyone else had such an impact on the country?

Watch Glenn's interview with Steve Green below:

Glenn: And I welcome Steve to the program now. Hello, Steve. How are you, Sir?

Steve: Doing good. How are you doing, Glenn?

Glenn: I’m very good. I selected you for a couple of reasons. First, let me just start with the courage that it took to take on the most powerful man. You are going to be remembered, I think, very much like Mellon was remembered under FDR. He was a guy that the administration, FDR just took and just ravaged for years and years. He won in the end because he was right. Do you see your place in history on that one Obama lawsuit? Do you recognize that?

Steve: It’s hard to say. You know, I think that we know it was a significant decision, and the family knew that we really had no option but to take the administration to court because of the position that we were put into. I have felt like that a win would not be remembered as much because it’s more business as usual, but we hear from a lot of people the significance of the decision, and we feel like the religious freedoms that our founders gave us needed to be protected, and we were very excited about having a win.

Glenn: Okay so here’s another reason. I’ve got a whole list of reasons why I’ve selected you, but on that same topic, you are a freak of nature because you said what you just said, I had no choice, the family had no choice but to take this on. Yes, you did, Steve. You were threatened with $1.5 million fine a day. You could have lost everything with Hobby Lobby. So you did have a choice. What was it that…and was there a time that the family ever said or any of your advisers said geez, Steve, man, let’s fight another day here, this one is too big?

Steve: Well, we have stated as part of our statement of purpose for our company that we want to operate our business according to biblical principles, and for us to be able to do that, to live out our faith, that is where we didn’t have a choice. We either had to compromise our faith and walk away from what we believe or, you know, be willing to violate our conscience and in essence be willing to take life.

Glenn: Steve, I have to tell you, I know a lot of companies that say they want to operate on biblical principles, and I think this is why religious people sometimes get a really bad name, when push comes to shove, most times they fold. So wanting to select you as man of the year for what you guys have done, teach us, how do you hold the line when it gets so tough?

Steve: Well, I think it has to do with a personal relationship with God and realizing that one of the things that I think our family felt comfortable in or had a lot of comfort in is knowing that when we know that we’re making the right decision, when we’re making the right choice, we are ultimately in good hands. We put our lives, our business, in God’s hands, and we trust Him, which again is a part of our statement of faith. We believe that…or statement of purpose, we believe that God has protected us, and we trust Him for our future, and that needs to be more than just words. We have to live that out, and that’s what we strive to do on a daily basis.

Glenn: All right, so let me stay on business here for just a second. I’ve been to your warehouses. Who knew the hobby business could be what it is. I walk in…in fact, my son-in-law just said to me, he was out last weekend on Saturday. He came, and he had dinner with us, and he said hey, by the way, if you ever talk to the Greens, tell them we were in Hobby Lobby, and I can’t leave that store. We want to buy everything.

I went up to your facilities maybe a year ago. I still want to do an episode just on your facilities. It is immaculate. It is absolutely, I mean, you could eat off of the floor. The way you treat your employees, the fact that you take minimum wage, it’s seven…what, 7.25 an hour? You pay, your minimum wage is $15 an hour. Why do you operate that way?

Steve: Well, my father, who started this business, still very active in this business, has always had a drive and a certain knack for retail, and part of that is always to be the best that we can be, always been very orderly himself as an individual, so that comes into the business. And we know that our most precious commodity, most precious asset as a company is our people and that we are only as good as the organization that we build.

And when my father speaks to our new co-managers as they come in, one of the things that he always says is that their number one job as a manager of a store is to build a good organization. So we know the value of having good people, and part of that is by treating them well with respect, doing the best that we can for them, and then we know that in return, they work hard for us, and so that has always been what we have strived to do. There’s times when we fail, but that is what we try to do on a daily basis.

Glenn: How difficult is it to keep your store closed on the Sabbath?

Steve: You know, when we made that decision to do that several years ago, for a couple of years our profits struggled, but after we went through the cycle, and it took a couple years for us to do it store by store, state by state, our profits really took off. And we just feel that it was a bit of a test that God was putting us through—are you truly going to trust me and know that I’ve got your back?

And what we believe today is that we draw greater employees, they have a greater appreciation for the fact that they know they’ve got that day off, and again, they work that much harder for us and take care of our customers, which is ultimately what their job is. So the profits have been record almost every year, so the closing of the stores has not hurt us at all.

Glenn: You guys are kind of the Sam Walton of today. You started with nothing. I mean, still at the lobby of your business, you have that frame maker that you started making frames in the garage or in the dining room of the house, and now you are this, you know, several billion-dollar business, and yet, unlike Sam Walton, you don’t really get credit for anything. I have not seen the news reports that says wait a minute, these guys, we’re supposed to hate them, but look at the way they’re running the business, look at how they treat their employees, look at how their customers feel about them.

I know you well enough to know that you’re not going to say anything derogatory about anybody, so let me rephrase this question. What advice do you have for businesses that want to be successful and entrepreneurs that want to be successful that nobody has asked you for in the mainstream media?

Steve: You know, I think that it’s focusing on the business. It’s going into the office every day, working hard. I think of Jim Collins’s book, Good to Great, and as I read that, there’s many things that I say oh, well, that’s what my father taught me, just going in there, working hard.

You know, it was years, it was 20 years that there was not a lot of profits. It was just going into work and eking out an existence, and it was that long-term determination to say we can make this thing work that my father spent years doing that ultimately as it started growing, the Good to Great book of Jim Collins refers to this flywheel. And as that flywheel started going, you know, it kind of looks like that hockey stick chart that you talk about. It has just grown and been very successful, but it just took a lot of hard work and dedication and commitment to do the best that we can on a daily basis.

Glenn: Okay, so let me just end this segment, because I want to come back and talk about some other things that people don’t know about you. But let me just end this with this part…the backlash against you guys has been so vitriolic. You are an evil company that doesn’t want to provide birth control. The lies that have been said about you are phenomenal. How do you keep such a positive attitude? Everybody in your family, I mean, you are not kicked to the ground, and even when you were in the throes of it, nobody in your family throws stones. How do you do that?

Steve: Well, I think again it goes back to our faith. We just know that we are in good hands and that our reputation is not as important for us as how we represent our Lord and Savior Christ, and so we leave that to him, and if we take some hits, we’re fine with that. We just know that we serve a great God, and we trust Him in our business and in our future.

[BREAK]

Glenn: Talking to Steve Green, he is the guy I have selected as the man of the year for my program, and I wanted you to get to know him a little bit better. He and his family have started the Bible museum, the Museum of the Bible that is going to be built in Washington, D.C., and we’ll talk about that here in a second, but he has also reached out to people of all faiths, which is truly remarkable.

He has met with Pope Francis. You want to explain a little bit of what you guys have done with the Pope in Rome? Because I find it amazing that the Vatican is impressed by your collection. They’ve got probably one of the greatest collections of historical items in the entire world, and yet you are impressing them, and they’re borrowing stuff from you.

Steve: Well, one of the things is that a lot of the items that the Vatican has in their collection are not necessarily put on public display very often. From time to time they do, so when we started this journey five years ago, we knew that a museum was going to be several years off, and we wanted to start telling the story that our collection told. So we started a traveling exhibit, and the exhibit provided an opportunity for us to actually have one at the Vatican. So in 2012, we had an exhibit at the Vatican, and they asked us to come back, and so we did again this year, which was where I was able to have a meeting with Pope Francis and was honored to be able to speak with him for a few minutes.

Glenn: Did you get a chance, did they take you into the room of the winds?

Steve: We had gone to several of their rooms. I don’t know about that specific room, but they gave us a tour back in 2012.

Glenn: Okay, you need to go in. It’s where they came up with the Gregorian calendar. You’d know it if you’d been in it.

Steve: Okay.

Glenn: You have to ask them for that. I don’t know how I got invited in, but the Vatican Museum, the lady who was a curator of the Vatican Museum, the next day, I saw her, and she was giving me a tour, and she said, “You went into what room?” And I explained it to her, and she said I’ve worked here…they will never let me see that. You could get in. But it’s where they came up with the Gregorian calendar, and it’s awesome. Like only the Pope gets to go into it.

Anyway, but you’ve done other things. You have now gone, we just normalized relations, which I’m not really sure how I feel about normalizing relations with communist countries of Cuba, but we are now normalizing relations. But you guys did something amazing in Cuba that I don’t think anybody knows about. Explain what you did in Cuba.

Steve: Well, back in 2012, Pope Benedict of the time made a trip to Cuba, and while he was there, he was talking to the leadership of the Catholic Church there and saying well, maybe they would be able to bring that exhibit here to Cuba. And so as I’ve said, if the Pope is plugging your exhibit, you ought to check into it, so we made a trip down there really not thinking that it was going to work out, but doors opened. We got the approvals from the U.S. government as well as the Cuban government to bring an exhibit in.

So earlier this year, for 22 days we had a Bible exhibit at the National Cathedral there in Havana, and it was an honor for us to be able to go and share some of the history of the Bible with the people of Cuba, and there were lines to come into this exhibit. What was interesting is the opening night they were doing a celebration, and it was the Catholic Church and the Protestant Churches coming together to put on this production that actually was a production that told the story of the Bible from Genesis through Revelations with orchestra and dance and music, very well done.

And it kind of hit me that this exhibit, it took the American and the Cuban governments and the Protestants and the Catholics coming together to put this on, and I think only the Bible would be able to do that.

Glenn: So let me ask you a question, Steve, because this is really difficult, and you’re walking it expertly. You asked me to speak at the opening or at one of the introductions of the Museum of the Bible. Franklin Graham was speaking at the same one. Catholics were there. Jews were there. You have broken down the walls of all religions, yet you still are who you are. But this is really unusual, and it’s, I think, a really, really good thing. What is the secret, and why have you decided to say look, one God, not one sect, one religion, one God? Why are you doing that, and how can we get more people to do this?

Steve: Well, to some degree I think I’ve kind of learned a lesson from Billy Graham. I know that he spoke at both the Republican and the Democratic conventions, for example, and I’m sure many of them wanted him to weigh in on many of the political arguments and discussions of the time, but he just felt like that was not his role. And from that, you know, I was asked once when did we decide to include the Catholic, the Protestant, and the Jewish traditions in our museum, and I said well, I didn’t. The Bible runs through all those traditions, and so what our role is is just to highlight the Bible.

This is a book that has had an impact in our world, and if we can try to stay out of the weeds, and I kind of enjoyed some of those discussions getting into the weeds of what the Bible teaches, but our role is just to say here’s a book that has impacted our world. We want to celebrate the Jewish traditions. The scribal tradition, the Torah scroll collection that we have, tells the love that the Jewish people have of this word and how they meticulously transmitted it from generation to generation, you know, on into the Catholic and even the Protestant traditions, and so we’re not celebrating the traditions. We’re celebrating a book.

This is not about a faith tradition, a religion. It’s not about a church. It’s about a book and how that this book has impacted our world. The way I like to say it is set your religion aside. If you just set it aside and just take a look at this book and see how it’s had an impact on our lives, it’s a book that we ought to know about, and that’s what we want to do.

Glenn: Now, when you are going and taking this into schools, you’re taking this in all around the world. Your goal is to have it in how many schools? You have a curriculum, a Bible curriculum, which you say studies show that your test scores across the board go up if you are studying also the history of the book, the Bible.

Steve: Yes, there’s implications that when we took it out of our schools that scores plummeted, and I am convinced that as we do studies and as we show that as we teach the Bible in our schools, it will help in many different cases, and we want to do some of those studies as we get into schools. And so we are developing a curriculum that basically teaches the Bible. I am not interested in teaching religion. I’m interested in teaching about a book, and people ought to know about this book.

Glenn: Even Dawkins says, I mean, the atheist says this is an important book everybody should read and understand, an atheist.

Steve: Exactly. In his book, Richard Dawkins says…a leading atheist, in his book, The God Delusion, where he’s arguing that there is no God, he is honest enough to say that the King James Version of the Bible ought to be taught in our schools because of the amount of our language that comes from it, and he gives 100 examples, over 100 examples—an eye for an eye, a tooth for a tooth, and so forth.

I was on a CNN segment where I was showing some of the artifacts, and in the segment just before I went on, the newscaster was talking about a Good Samaritan story. If you don’t know the Good Samaritan story, you just lost the context for that story, and that’s what Richard Dawkins’s argument is.

Glenn: Steve, I want to thank you so much for all of the work you and your family have done in the last year and will continue to do to make our country better and the world a better place. Steve Green, our man of the year, God bless, have a great Christmas. Back in just a minute.

Steve: Thank you.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.