Do people have any idea what is going to happen to the global economy?

David Buckner is one of the smartest people we know when it comes to the economy and what's coming, so with everything happening in the world today it's no surprise Glenn wanted to meet with him during his New York visit. Are Americans prepared for what's coming...and coming soon?

Let’s start with Davos.

David: Isn’t that a lovely place?

Glenn: I don’t know. I’ve never been there.

David: Nor have I.

Glen: But all of the bigwig jets—

David: Yeah, 1,700 jets, these are people, private jets flying in to talk about global warming.

Glenn: Right, and they’re talking about the world economy.

David: And they’re mostly billionaires talking about the inequality in the market.

Glenn: Correct. So they’re there, and one of these guys, there was a story up on TheBlaze last week, and I actually agreed with everything that he said somewhat, you know, but the fact that he was flying in on his corporate jet and, you know, eating like a $300 hamburger kind of took the taint off, but he was saying that Americans and the rest of the world need to understand you’re going to have to do with a lot less soon. And I saw that, and I thought okay, again, he’s on the corporate jet eating the $400 hamburger, but he’s right. People don’t have any idea that what is coming is going to be dramatically different.

David: He’s right for reasons that you and I may not see the world looking at. We think we need to because we need to be self-reliant, financially prudent, stay within our means. Pay as you go. If you can’t pay, don’t go. That maybe our philosophical view.

His view on doing less, what we need to do more with less is this, first of all, what does America provide? He knows that we don’t produce a lot. Most manufacturing is done in Malaysia and other places. Services, most services have gone to India because India has got English-speaking, well educated, no infrastructure. They don’t produce stuff, but they have services. Where do you find all of the lower cost locations in the world? You can go there, so he knows that. So, we don’t offer production. Two, we’re not offering the dollar much anymore, because if you think about the dollar, that’s for the exchange of oil.

Well, guess what, China signs an agreement with Russia, no longer going to exchange with the dollar, using the dollar. Seventeen days later, Australia signs with China. Australia? No, they’re not part of that fraternity. Australia signs. Seventeen other countries have now signed. They’re not going to exchange using the dollar as the basis for exchange. So what happens when there’s a lot of excess dollars and people have been hoarding because they need it for oil, then no longer need it?

And as oil prices go down, how many of them actually need it even if they do use dollars? So, what happens? Dollars go on the market. So, he knows first of all, the dollar is not relevant or as relevant as it was. We don’t produce as much. We’re not that critical. We outsource everything. We buy things from others. We’ve become an outsourced economy where we transfer any wealth that comes in from rich to poor if we can, the innovators and creators to those that don’t have jobs. Rather than giving them a job, we give them the money, and the third thing that they look at is they say okay, you are invested in America as military weapons producers.

But guess what, what does he know? The next war is not going to be military. It’s going to be cyber. It’s going to be banking. It’s going to be financial. So, all the things that we add value to the world, production, innovation, no longer. We punish innovators, right? The dollar, not really needed anymore, especially if you bypass it, and I’m not talking about creating a new currency. I’m just talking about they just decide to exchange between themselves.

Glenn: Right.

David: And what do we finally have? The reality of it is our big picture of we’re going to make something, we’re going to produce something, we have the dollar, we’re going to have military…we don’t care about your military anymore. We can change one dot, one one or one zero. We can cyber attack, which you’ve shown it all over the place, and America is pretty much less relevant. The only thing we have left over is consumption. We consume. So, we walk in, we’re the fattest person. We walk in, we go, “We want to eat. Prepare food.” “Do you have money?” “No, but we’ll borrow from you.” “Really, you’re just going to run up your tab?” “Yeah, but we consume the most. You need us to stay in business.” So, if others walk through the door and say I can actually pay for it, they’re not going to come to us. You don’t want to be the fattest person.

Glenn: How long?

David: Again, each of these dominoes require a couple of things that the poppy seeds can mitigate, and they only mitigate. They don’t take away. Trust me, if a bank has no money and no ability to make its money, even though you slow down the run on the bank, the bank still has no money. That’s where we are. So even though we can slow this down, as interest rates go up, that’s going to reveal more of what we have. As we won’t produce, we’re not going to manufacture.

Glenn: They’re talking about negative interest rates now in the United States.

David: They are, but that’s more like when you think about deflation and things like that, you’re talking about at a point in time where they want people to take things. But let me be clear, regulation will probably protect us from negative interest rates for a season. Dodd-Frank and many of these others are so restrictive that nobody can get loans. Any money that’s going in right now that you want to borrow, it’s not being loaned here.

It’s actually hurting the poor, because if you are able to allow a natural bank to increase interest rates so people can deposit and lenders could borrow, now the poor who hold cash put their money in there, and they’re getting half a percent. You get to negative, all the elderly, all the pensioners, all the cash holders, all the poor who hold cash…

Glenn: Would you agree this is the biggest theft in the history of the world, what’s going on right now around the world?

David: It is probably the largest on scale illusion. I’ll put it that way, and I want to be careful here because banking is an illusion. Investment relies upon illusion, but I don’t believe that it relies on trust. I call this an illusion. There’s a difference between trust and an illusion. President Reagan used to say trust but verify, okay? Same kinds of things, trust is based upon you and I could actually put it out there, show that we’ve got it, we’re good to go, okay?

Glenn: Correct.

David: Illusion is you don’t need to see it.

Glenn: Don’t ask.

David: You don’t need to see it.

Glenn: Right.

David: And as long as you believe it, you’ll never need to see it. That to me is the most terrifying part of it.

Glenn: So, let me switch gears. Pat and I were talking over the weekend, and I said I think it’s time we take our family to Europe and see Europe, because I don’t know if it’s 1933 or 1939, but the world is going to change, and it might be 1950 before we could get back there. If I would have said in 1933, you know what, let’s go see Germany, no, let’s wait. Come back in 1950, it’s not the same place. With the way things are shaping up with ISIS, with the Fascists all across Europe, with the Communists now coming to play, am I wrong to think that maybe it’s time to go see things that you might not see again?

David: I think you’re right, full stop, period, okay? But I will tell you this, there’s a fundamental problem that Europe has that it can’t fix, which is why you go. Europe has this egalitarian approach to everybody’s got to be equal. There is no fiscal responsibility from the top. Even the Central Bank doesn’t have the control, so when one child steps out of line or one child is not perfectly aligned with the others, and you just saw it in Greece. You’re seeing a far move in Greece.

All of a sudden, the other countries are saying wait, you do that, you destroy the whole family picture. You can’t tell me what to do. That creates huge stress within the family of the euro zone, so that point you’re going to start seeing the drachma is going to come back. I start seeing that the euro as a currency, the system as an organized everybody will be equal—

Glenn: You also have Dugin in Russia who is pushing…I mean, that’s why Le Pen is being pushed and financed by Russia. PEGIDA is on this, and it is nationalism. It is you’re Germans, you’re Italians, you’re Frenchmen, and stand up for that, which again, Fascism, the Holocaust came from those.

David: If you can isolate and make them smaller.

Glenn: It tears everything apart.

David: It does. The fabric tears. You have no tapestry, and not that the tapestry is elegant, but when you divide, it’s why NATO was formed, not that it’s good, bad, or indifferent, but why it was formed to say look, you mess with my brother, I will be there to help the best I can.

Glenn: What’s going to happen to Europe, David?

David: Europe has got a severe challenge in the future, because the storm is going to be there, and they can’t fix it because they can’t agree. So, while the United States can isolate, we can stop, and we can look externally, which we haven’t done. We can look externally and protect ourselves. They can’t.

So, I candidly believe that Greece has its moment coming where the drachma, you’re going to see a pushback. Italy then is going to have to say how do we get bailed out from all the debt we’ve given them? France, Spain, all the others that our debt-ridden are going to have to say how do we do it? And one way they’re going to try to do it, and this is what might be interesting in the United States, is they woo our businesses for safe havens like Switzerland once did, and they bring us there. Whether companies really want to do that or not, that may be their only way, and we may be foolish enough to be pushing our people that way by saying we’re going to tax our way into prosperity. It can’t work.

Big picture is they’re going to have to break apart. There’s going to be some isolationism, and they’re going to see arduous battles in that community to try to figure out can the overall EC group keep it together or are you going to have those people breaking it apart? And that’s where all these isms, where the isms come in. It gets really scary because you can have an ism in a community. It’s hard to have a guaranteed ism across a large organization.

That’s the balancing of isms, but you get one little ism here, you’ve got Greece doing what they’re doing, you have Italy that may go this way, you have France this way, all of a sudden these little isms, and you have fiefdoms and kingdoms that start battle. Then it gets really scary.

Glenn: China?

David: China is a fascinating place. I love the people in China genuinely. The problem is my time when I meet with them and I talk about markets and I talk about business and I try to explain how markets work, many of them while embracing conceptually have been so raised in an environment where planned and state-owned enterprises control everything. You drive in from Pudong Airport in Shanghai, there’s tall buildings that are empty. The plan is elegant. I mean, you see the roads mapped out, but they’re empty. There’s no efficiency there. You ask people, and they go, “Well, they’ll fill them some time.” And so there’s a false economy because you can’t really see supply and demand. It makes it unpredictable.

Glenn: How clear is it? I saw some pictures. This morning we were looking at how bad the environment is over in China, and we couldn’t believe some of the pictures we saw.

David: You would be stunned.

Glenn: I was stunned.

David: I go to Beijing in January and February. I was there last year on the worst…you’re supposed to have so many particulates per, and it was thousands above it. People walk around, you know, everybody’s got the masks, and they even have these that they buy with little kitty things. It’s a fashion accessory. You walk out, and you smell, it feels like you are at the back of a jet engine. It’s pretty strong.

So many of my colleagues that are really dear friends genuinely that I’ve met there, they’re the people, you know, have lung problems and challenges. It is so…Beijing specifically, where I’ve been, that’s the place that is the worst that I’ve observed. Shanghai can be, but it’s got, you know, but it is so sad because the pollution just settles in. It’s winter. It gets cold, but the laws and things that they’ve got for environment are not in keeping, and with that it’s not just the laws, even if they worked. State-owned enterprises, you know, it would be less productive if they have to regulate as much.

It’s really significant. It’s the only place I’ve ever been where I woke up in the morning and go, “Wow, that’s a lot of fog. Where’s the river?” No, it’s fog. Really? You can’t see. It’s the only place I’ve been where it is outside looking out, you don’t see it.

Glenn: Yet these are the ones that the people in the United States say lead us.

David: They may lead us in the ability to replicate and produce, but they don’t lead us in environment.

Glenn: Oh no, talk to Al Gore.

David: I understand. I’m telling you, they don’t lead us.

Glenn: I know.

David: In fact, I’m telling you they don’t. We both know this.

Glenn: Well, I saw the pictures.

David: I breathe it. Anytime in the winter, anybody will tell you as lovely as that wonderful city is and the people, the pollution that just socks in and stays there, and there’s not much they can do. When they had the Olympics there, they had a moratorium on cars and people coming in, you know, the number of cars that could come in. Even now they have if you have a car, you only have certain days you can drive, and even with that regulation, the pollution just is outrageous. It’s a sad situation to see because they’re good people that are experiencing disease.

Glenn: I talked to Peter Thiel, a pretty wise guy, and he said I think we make it to the next election, but whoever becomes president the next time, he said you can only have this poppy field for so long. He said you can only hold onto this illusion before it just completely falls apart. You agree with that?

David: I agree that politics plays into the illusion or the trust. The trust is we can verify or the illusion is don’t worry about it. I believe that an election, after up to the election, everything gets clouded for me. It bothers me because I’m a practical person. Just tell me what’s true. I don’t care if you’re an ism on the right or an ism on the left, tell me what’s true. Tell me the truth. And leading up to the election, we get too many photo, you know, ops. We don’t get truth. No one talks about investing, government investing, with truth. Governments don’t invest. They transfer. They can’t invest. They don’t create anything. It’s inherently inaccurate to say that, and yet during the elections, we’re going to invest in the people, we’re going to invest in schools.

So, we’ll get up to that election, we’ll get past the election, if there’s an exuberance for a candidate, somebody that may come from behind and says this is great, and people like him, charismatic, you know, central enough to satisfy some, far enough to one way or the other—

Glenn: Like Elizabeth Warren.

David: Yeah…wow, I thought you were talking about Greece for a moment there. You took my breath away on that one. But if you get somebody that people go, “This is great…,” I mean, I have to go back to where I was a child. Ronald Reagan, like him or hate him, people go, “This is great!” The Hollywood, Californians liked him.

Glenn: I don’t think anybody who has announced or skating around, I don’t see anybody that everybody—

David: There’s no romance in it right now, and the problem is you’ve got a lot of people that go well, it’s the Hillary thing, you know? I don’t think there would be great romance even for those that are embracing her right now. I don’t think there’s romance. It’s a known quantity. Even when they talk about Jeb Bush, well, it’s a known quantity. I mean, they’re talking about known quantities. Why can’t America be innovative? Why can’t we go out and say somebody who has ideals, who, by the way, when in office will be my president?

I’ve told my son 100 times, he goes to school, I say you need to understand Barack Obama is my president. I want you to know that. We are Americans. I want you to recognize that. I would say the same thing with George W. Bush, he’s my president. And then we talk candidly about real issues and where things align and don’t align because I want my children to understand there’s a necessity to be loyal to my country, but the flipside of that is if we don’t get that, there’s no romance.

There was some romance because of firsts, but if there’s no sense of real, practical, verifiable, you know, principles with integrity and tell me the truth…I just want to know the truth. Don’t tell me what I want to hear, and guess what, I’m going to pay my way, and yet, you’re going to give me a chance to innovate, and I can succeed. If you don’t have anybody say that, we get into that next election, that perfect storm, the fear I have is a perfect storm happens to us, and we don’t take control of where that perfect storm goes, and that’s the worry I have. That’s where he’s right.

It could hit that moment, we get past that election and then go okay, no hope, no confidence, let the weather happen, and it just hits us. We have interest. We have dollars that don’t matter. We don’t produce anything. All of a sudden, the rest of the economy and the world says, “What do you guys do anymore? You used to be America. Now you’re and also-ran, you know?” Yeah, the big eaters, and that to me is the most unnerving part of where we’re going to go.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.