The Islamic State is targeting Christians in the Middle East - and these Americans are doing something about it

March 18, 2015

Writer

It's no secret that ISIS is targeting Christians in the Middle East as they seek to build a caliphate. Last night, Glenn was joined by Matthew VanDyke and Johnnie Moore, both of whom are working to protect Christians who live in the Middle East and are coming under attack by radical Islamists.

Glenn: I want to introduce you to Johnnie Moore. He’s been on the program before. He’s a friend and just a really solid guy. He’s the author of Defying ISIS: Preserving Christianity in the Place of Its Birth and in Your Own Backyard . I want you to get this book. This book was just sped up by HarperCollins, right?

Johnnie: Yeah, that’s right.

Glenn: Just sped up because the crisis is getting so bad in the Middle East, and as it says here on the back, “Has a Christian Holocaust begun?” The answer is yes, it has. I was just talking to one of the head guys at the Simon Wiesenthal Center in Los Angeles. I’ve never had a Jewish person say this to me ever before and especially from Simon Wiesenthal. He said, “Glenn, please, will you do me a favor?” I said, “Sure.” He said, “Will you stop talking about the persecution of Jews?” I was stunned, and I said, “Anti-Semitism is through the roof.” He said, “The Holocaust is happening now.” I don’t think he used the word Holocaust.

He said the real persecution right now far more than the Jews is the Christians. We’ve got to stand behind the Christians right now. This is what your book talks about.

Johnnie: Yeah, I mean, Glenn, this is a once-in-a-thousand-year crisis we’re witnessing in the Middle East. We have Christian communities that have thrived for nearly 2,000 years. Jesus himself gave the gospel to Thomas. Thomas takes the gospel to Iraq. I mean, this is the place of the birth of Christianity, and we’re watching the full-scale elimination, Nazi-style tactics.

Glenn: Literally Nazi-style tactics.

Johnnie: Literally Nazi-style tactics, I mean, incomprehensible things, and literally most people that are watching this think this came from nowhere this summer. This has been going on since 2003. They’re not starting something, they’re finishing it.

Glenn: Okay, I want to bring somebody else into the conversation. Matthew VanDyke is a guy I cannot wait to meet in person. He is the founder of Sons of Liberty International. Now, this is a nonprofit organization that uses donations to provide resources to local militias in their own defense against ISIS. Let me start with you, Matthew, on this because I have several questions for you, but let me start here. What is it that you have seen, and why is it you’re doing this? I can’t hear. Do we have his audio? Go ahead. Go ahead, Matthew. I think everybody else can hear you.

Matthew: Christianity is under threat of extinction in Iraq. There’s been a large diaspora of the Christian population, and this is really all or nothing for them. They’re either going to be able to provide for their own defense and convince their people to stay or we’re going to see the end of Christianity in Iraq. My motivation for this is Christianity in Iraq as well as ISIS killing two of my friends, James Foley and Steven Sotloff, and me looking for a way to make a contribution and fight against ISIS.

Glenn: So, what is it you’re doing?

Matthew: I formed a company called Sons of Liberty International. We’re not technically a nonprofit organization for various reasons, but we operate on nonprofit principles. We’re revenue neutral, and we rely entirely on public support for our funding. So, people go to the website, sonsoflibertyinternational.com, and play an active role in the war on terrorism. They can give and have a tangible effect on the ground in this fight. The situation with Christians is desperate. We’re in a hurry to help them. We just finished training a battalion of them to defend their lands against ISIS, and the work continues. Really the only thing holding us back now is limited funding.

Glenn: Okay, so Johnnie, put the address of Sons of Liberty down so if anybody is interested…there it is. If you want to donate, you can donate there. Johnnie, tell me, what are the things that are happening that you talk about in the book that people would be surprised to know?

Johnnie: Well, the front page of the ISIS magazine in October was St. Peter’s Square right here in the Vatican, and ISIS superimposed a flag atop the Egyptian obelisk at St. Peter’s Square. They put the ISIS flag there. You know, this isn’t like some accidental thing. This is intentional. Every single time Baghdadi has spoken, every single time, everything he has written, he says 100% of the time that they’re marching all the way to Rome.

What’s really interesting about Baghdadi is he took charge of this organization, ISIS, which was then called the Islamic State of Iraq, in May 2010. His first church bombing was in October 31, 2010. Almost as quickly as he took the reins, he went after these Christian populations. In that particular situation, I mean, he, you know, has these guards dress as security guards. They show up inside this Catholic church in Baghdad, Our Lady of Salvation. They killed 50 people, and they assaulted another 70. There’s so much blood that the blood was splashed on the walls and on the ceiling of the cathedral.

That was in 2010. Since that time, every single church in Iraq and every single church in Syria has built bomb walls around their churches to protect themselves. They’re like sitting ducks. I mean, this is what’s so important about what Sons of Liberty is doing. About 14 days ago, ISIS came in a 40-vehicle convoy, clearly, clearly an ISIS convoy, 40 vehicles. They attacked ten Christian villages along the south of the Khabur River in Syria. They kidnapped 300 Christians.

Now, tell me, if the United States government and the European governments are very serious as they say they are about getting rid of ISIS, how did a 40-car convoy of ISIS heading towards ten unarmed Christian villages not get blown to smithereens? It all happened with the whole world watching, and, you know, there’s Christian after Christian after Christian, pastor after pastor beheaded. Their wives and children have been put on slave markets, I mean, everything you could imagine.

I have a price list, a price list…so hard to even think about. It says Yazidi Christian girls, one to nine years old, $170. They kidnap these Christian families. They say in their literature they want to rape their wives and enslave their daughters. They behead the men. They’ve done it over and over and over again. There were 1.5 million Christians in Iraq in 2003. At best there are 150,000 left, and these are the Christians that have carried the gospel for 2,000 years.

Glenn: How many of them, do either of you know, Matthew, how many do we suspect have been killed?

Matthew: The number is not really known. The number of Christians even left in Iraq is estimated at 400,000, but that number is really not known either. You know, there’s so many missing and disappeared that they’re still counting, but it’s in the thousands.

Glenn: You know, I’ve heard about crucifixions. Is that true? Are they crucifying children? Are they crucifying people? Either of you know?

Johnnie: They’re overt in their literature that they are to do it, and there are pictures of them doing it and, by the way, tons of stories of them beheading children. I mean, I have one story in Defying ISIS, I, you know, literally have gotten so connected on the ground, I get emails and text messages from pastors and Christians in the region. This is the 21st century. There’s no barrier. They can communicate with you,

Glenn: Correct.

Johnnie: And one of these says ISIS came from village to village, and they stopped asking the parents if they were Christians because they thought it would be worse if they asked the children. So, this one particular village, this pastor sends me a text message, and he says, “ISIS is coming to my village. They’ve stopped asking the parents if they’re Christians. They’ve started asking the children. Every single one of the kids has said that they are, and every single one of the kids has been killed in cold blood. Please pray for me.” I don’t know what to say to these parents, and I don’t even know how to call myself a Christian, seeing the faith of these children—every atrocity you can imagine.

Glenn: Matthew, I have seen video of some of the survivors that have lost their house and lost everything and get across the border. They’re in these camps, I think it was in Jordan. I saw interviews with these children, and I could not believe the faith of these children. I couldn’t believe how they spoke of forgiving ISIS. It’s a totally different world. What do you see on the ground when you are there and you’re talking to these people?

Matthew: You know, they’re really distressed. You know, the resilience of them is remarkable. The courage of them is. The morale of them, the morale of the men we’re training, they’re highly motivated to defend their lands. Despite everything they’ve been through and the dangers and the horrific things that ISIS has done, they still want to stand up and defend Christianity in Iraq. The tragedy is a lot of the people that you see who cross the border are never coming back, and this is why Christianity is under threat in Iraq. A lot of the people who are refugees will not return to their homes. They feel like Iraq is never going to be a safe place for them, and that’s why the Christians are trying to organize for their self-defense to demonstrate to people that they can stay so that Christianity isn’t lost in the country. You know, it’s really an uphill battle.

Glenn: Let me ask both of you, and Matthew, I’ll start with you and then to Johnnie, and then we’ll take a break. When you’re talking to the people over there, what is it they say about us and our inaction or our blindness or silence?

Matthew: They’re very frustrated, and they don’t understand why all the talk is about supporting Sunni tribes and supporting the Peshmerga but not supporting them in their aspirations to defend themselves.

Glenn: Johnnie?

Johnnie: They told me they feel forgotten. They sent a message to Christians in the West that said, “You would have no Christianity in the West if it wasn’t for Christians in the East. Your church history is our church history, and what happened? Did you cut off the satellites? How did you know ISIS wasn’t coming into Iraq’s second-largest city, Mosul? How did you know ISIS wasn’t coming in with their pickup trucks with their bolted guns in the back of it with the whole world watching? How did you not know that a city that has had tens of thousands of Christians for centuries would have zero left over?”

Glenn: But we’re not talking about…I mean, yesterday, yesterday, we were talking about ISIS, and behind me my staff had picked…one of the things that was rolling the tape behind me was after the execution. It was on the beach in Libya, and it was the sea blood red, just blood water. I stopped watching the show last night, and I rewound it and looked at it. I thought, “How is that not everywhere? How are people not seeing those things?” But in that same video, the banner up above said, “A warning to the people of the cross.” Our own media is complicit. Our own media is not telling the story.

Johnnie: Yeah, and they’re not doing it because it’s Christian, right? It’s religious, but what they don’t understand is that to ISIS, if you live in this country, you’re Christian. We’re a crusader nation in their mind, and so this threat against Christians in the Middle East is very much a threat against anyone in the United States of America because they all put us in this category. You rest assured if they had the opportunity to do it here, they would do it here.

Glenn: They will.

Johnnie: In fact, they are trying to do it here. In fact, they have tried to do it here. We had a beheading in the United States of America. We had police officers attacked on the subway in Brooklyn. We’re losing track. I mean, today we have an Air Force vet that gets arrested because he’s trying to get to Syria. Last night in Washington, D.C., we had a man charge into the cockpit of an airplane yelling “jihad.” The list goes on. We had an attempted suicide bombing in Washington, D.C., just the guy was a part of an FBI sting and got caught. This is happening, and you can rest assured if ISIS has their chance, they will take the Vatican. They will take over the Vatican. They’ll turn the Sistine Chapel into a prison. They’ll behead all the priests and put their heads on the Bernini statues all across there, and they’ll come here next. That’s why we ought to care about it. If our heart doesn’t pull us to care for these women and children, then at least our self-interest ought to do so, but we’re blind.

Glenn: Okay, so when we come back, I want to, Matthew, get specific on what you’re doing and how you’re training and specifically from both of you what we can do, because people feel helpless—this is too big of a problem. What can we do? When we come back.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing